The incarnation of free will versus fate is the contrast between Oedipus and Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Oedipus represents freely chosen actions to avoid an unenviable prophesied fate. Teiresias the blind prophet represents fate. He seeks for Oedipus' fate to be realized to the last horrific personal and professional detail. He starts the relentless process by accusing Oedipus of being King Laius' killer.
That Teiresias accuses him of being the killer is the reason why Oedipus does not believe Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Teiresias for help in solving the mysterious murder of King Laius. Teiresias the blind prophet astounds Oedipus by identifying him as the very killer that all Thebes seeks. Oedipus does not remember meeting the man that Teiresias accuses him of killing.
No, Teiresias does not have good news for Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus meets with Teiresias the blind prophet in an attempt to collect information about the death of his royal predecessor, King Laius. But he ends up really disliking what Teiresias has to say. Teiresias in fact charges Oedipus with being Laius' killer.
That he is Laius' killer is the accusation that Teiresias makes against Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Teiresias the blind prophet for help in finding the guilty in King Laius' murder. He dislikes Teiresias' answer. Teiresias reluctantly says that Oedipus is the very murderer that all Thebans seek.
That Teiresias is a participant if not the perpetrator of Laius' murder is the way in which Oedipus feels when Teiresias does not give him the desired information in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Teiresias the blind prophet for help in identifying King Laius' killer. Teiresias begs to leave. Oedipus decides that Teiresias himself must be involved in the killing.
Bully, insult, malign and reject is what Oedipus does to Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus bullies Teiresias into saying what only serves to upset him and his quick temper. He insults Teiresias by calling him a criminal, a fake and a liar. He rejects what Teiresias says and dismisses him unceremoniously. He sustains his anger by maligning Teiresias to the chorus leader, Creon, and Jocasta.
That Teiresias accuses him of being the killer is the reason why Oedipus does not believe Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Teiresias for help in solving the mysterious murder of King Laius. Teiresias the blind prophet astounds Oedipus by identifying him as the very killer that all Thebes seeks. Oedipus does not remember meeting the man that Teiresias accuses him of killing.
No, Teiresias does not have good news for Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus meets with Teiresias the blind prophet in an attempt to collect information about the death of his royal predecessor, King Laius. But he ends up really disliking what Teiresias has to say. Teiresias in fact charges Oedipus with being Laius' killer.
That he is Laius' killer is the accusation that Teiresias makes against Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Teiresias the blind prophet for help in finding the guilty in King Laius' murder. He dislikes Teiresias' answer. Teiresias reluctantly says that Oedipus is the very murderer that all Thebans seek.
That Teiresias is a participant if not the perpetrator of Laius' murder is the way in which Oedipus feels when Teiresias does not give him the desired information in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Teiresias the blind prophet for help in identifying King Laius' killer. Teiresias begs to leave. Oedipus decides that Teiresias himself must be involved in the killing.
Bully, insult, malign and reject is what Oedipus does to Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus bullies Teiresias into saying what only serves to upset him and his quick temper. He insults Teiresias by calling him a criminal, a fake and a liar. He rejects what Teiresias says and dismisses him unceremoniously. He sustains his anger by maligning Teiresias to the chorus leader, Creon, and Jocasta.
It is Creon that Oedipus believes to be Teiresias' conspirator in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of killing King Laius. In return, Oedipus accuses Teiresias of organizing if not participating in Laius' murder. He also accuses Teiresias of conspiring with Creon, Oedipus' brother-in-law and royal colleague, to grab all royal powers for themselves.
That they contrast free will versus fate and that the gods win are the purpose and significance of Oedipus' interactions with characters such as Creon and Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus is the symbol of free will in that he believes in having a chance at outrunning the fate and outwitting the gods through his own chosen acts. In contrast, his brother-in-law and royal colleague Creon and his royal advisor Teiresias the blind prophet represent acceptance of divinely ordained fates for all mortals. The interactions show that the gods win because Oedipus presents himself poorly and recklessly.
That he does not see how it can be possible is the reason why Creon cannot understand Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of killing King Laius. Oedipus cannot fathom why Teiresias tells such seeming lies. He simply does not know how he can be the killer of a man whom he never remembers meeting.
That he is treasonous is what Oedipus says about Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus calls Teiresias the blind prophet names to his face. He continues the insults when Teiresias finally is allowed to leave the royal presence. He describes Teiresas as treasonous when talking with her wife Queen Jocasta about his interactions with Jocasta's brother Creon and with Teiresias. Whatever else Oedipus says about Teiresias may depend upon the particular edition or translation that is being consulted.
Yes, Teiresias complies with Oedipus' request for help in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Teiresias the blind prophet for help in finding the guilty in King Laius' murder. Teiresias initially does not want to share what he knows will anger his sovereign. But Oedipus interprets hesitation as guilty participation in the long unsolved murder. It is at that point that Teiresias tells all.
blind prophet who sees only the truth
It is as a man that Teiresias meets Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet has a complete gender experience. He knows what it is like to be a woman before and after his life as a man. He presents himself in permanent male form when he advises Theban King Oedipus.