That he is Laius' killer is the accusation that Teiresias makes against Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Oedipus asks Teiresias the blind prophet for help in finding the guilty in King Laius' murder. He dislikes Teiresias' answer. Teiresias reluctantly says that Oedipus is the very murderer that all Thebans seek.
That it is untrue and that it carries a capital punishment are reasons why Creon considers Oedipus' accusation so serious in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus accuses Creon of conspiring with Teiresias the blind prophet to grab royal powers all for themselves. He charges that Creon and Teiresias are telling lies that Oedipus is King Laius' killer. It is treasonous to make false statements against the king. The liar receives a punishment of execution or exile. Oedipus seeks the death sentence.
Oedipus accused "Creon" of trying to take over the throne, and conspiracy against him.
That Teiresias says something treasonous is the reason why Oedipus thinks Teiresias a traitor in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses his sovereign, Theban King Oedipus, of killing Oedipus' royal predecessor, King Laius. Oedipus becomes upset because murder is a serious divine offense that leads to execution or exile. He comes to Thebes after Laius' death so he does not see how he can be the killer. It is treasonous to make unfounded charges against a king so Oedipus considers Teiresias a self-serving, conspiring traitor.
Attributing false motives to his royal advisorand colleague are errors of judgment made by Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus judges Teiresias the blind prophet and his brother-in-law Creon to be conspiring to overthrow him. In a way, it is understandable that he has such an extreme reaction since Teiresias accuses him of killing a king, a serious offense against gods and mortals. But at the same time, it shows flawed judgment given the fact that Oedipus knows from personal experience of Teiresias' integrity and Creon's cooperativeness.
Its use as a bribe is the role that money takes in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus does not like Teiresias the blind prophet's answers to questions about the guilty in King Laius' murder. Teiresias has a proven track record of integrity and a longstanding reputation for selflessness to all Thebes' kings since the city's founding by Oedipus' great-great-grandfather King Cadmus. But Oedipus is so panic-stricken by Teiresias' information that all he can think to do is make the countercharge that he accepts bribes to tell treasonous lies.
That it is untrue and that it carries a capital punishment are reasons why Creon considers Oedipus' accusation so serious in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus accuses Creon of conspiring with Teiresias the blind prophet to grab royal powers all for themselves. He charges that Creon and Teiresias are telling lies that Oedipus is King Laius' killer. It is treasonous to make false statements against the king. The liar receives a punishment of execution or exile. Oedipus seeks the death sentence.
Oedipus accused "Creon" of trying to take over the throne, and conspiracy against him.
That Teiresias says something treasonous is the reason why Oedipus thinks Teiresias a traitor in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses his sovereign, Theban King Oedipus, of killing Oedipus' royal predecessor, King Laius. Oedipus becomes upset because murder is a serious divine offense that leads to execution or exile. He comes to Thebes after Laius' death so he does not see how he can be the killer. It is treasonous to make unfounded charges against a king so Oedipus considers Teiresias a self-serving, conspiring traitor.
Attributing false motives to his royal advisorand colleague are errors of judgment made by Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus judges Teiresias the blind prophet and his brother-in-law Creon to be conspiring to overthrow him. In a way, it is understandable that he has such an extreme reaction since Teiresias accuses him of killing a king, a serious offense against gods and mortals. But at the same time, it shows flawed judgment given the fact that Oedipus knows from personal experience of Teiresias' integrity and Creon's cooperativeness.
Its use as a bribe is the role that money takes in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus does not like Teiresias the blind prophet's answers to questions about the guilty in King Laius' murder. Teiresias has a proven track record of integrity and a longstanding reputation for selflessness to all Thebes' kings since the city's founding by Oedipus' great-great-grandfather King Cadmus. But Oedipus is so panic-stricken by Teiresias' information that all he can think to do is make the countercharge that he accepts bribes to tell treasonous lies.
That he himself is a murderer is what is ironic about Oedipus calling Creon a murderer in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, all Thebes is looking for the murderer of Theban King Laius, King Oedipus' royal predecessor. Oedipus needs to make good on his promise to find and punish the guilty. But he starts off badly by making groundless accusations against Creon, his brother-in-law and royal colleague, and against Teiresias, his royal advisor, and Thebes' respected blind prophet.
A key accusation that Saddam Hussein made against Kuwait was driving Iraqi oil prices down.
When Oedipus asks the blind prophet Tiresias who killed the previous king Laius, Tiresias states that he knows but wishes he didn't. Oedipus furiously accuses Tiresias of the murder of (Oedipus'own father), Laius - whom, of course Oedipus actually killed unknowingly.
a land grab
That he wants to go back home and that he needs to be listened to are the statements that Teiresias makes when he respectively arrives in "Oedipus Rex" and "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus aims for Teiresias the blind prophet's insights into King Laius' killer. Teiresias promptly asks to go back home since he will have to accuse Oedipus of being Laius' killer. He has similarly upsetting comments to make to Oedipus' royal successor, King Creon. He must let Creon know that the current pestilence is rooted in a recent royal edict that contradicts divine will and Theban traditions. He prepares for the difficult charges by insisting that he must be listened to.
In Sophocles' play Oedipus Rex, the blind prophet Tiresias accuses Oedipus of being the cause of the plague that has recently fallen over Thebes. He states that Oedipus has unknowingly killed his father and married his mother, and thus brought divine punishment upon the city. Tiresias also tells Oedipus that the only way to end the plague is for Oedipus to exile himself from the city and never return.Tiresias' accusation is that Oedipus has committed an act of incest and patricide, and as a result, is responsible for the plague that has befallen Thebes. He believes that the only way to end the plague is for Oedipus to exile himself from the city and never return.
The accusation against the man was horrendous or This accusation is false and I object to it! or Your accusation is wrong. He has vehemently denied the bribery accusation. He was forced to resign amid accusations that he stole millions from shareholders. Before you make an accusation like that, you'd better get the facts straight.