The Argos palace, an underground prison, a sea chest, and the Aegean island of Seriphos are the settings of the ancient Greek myth of Danae. Specifically, a prophecy that he would be killed by his own grandson led King Akrisios of Argos to lock his daughter, Princess Danae, in an underground bronze chamber. But the supreme god Zeus slithered in as a golden shower, and Danae gave birth to Perseus. Her father put her and her infant son adrift in a chest. But Danae and Perseus managed to reach the island of Seriphos. From there, Perseus forged a successful life that ultimately ended his grandfather's life and claimed his grandfather's throne.
The ancient Edonian city of Amphipolis at the mouth of the Strymon River and Mt Pangaeum in northeastern Greece are the settings of the myth of Thracian King Lycurgus, son of Dryas (I) and victim of Dionysus. Specifically, Lycurgus opposed the establishment of the worship of the wine god Dionysus. He persecuted the god's followers. But in his zeal, he accidentally killed his own son, Dryas (II). Ultimately, Lycurgus was imprisoned on a remote rocky slope before being dismembered by wild horses.
The ancient Thracian city of Salmydessus on the Black Sea is the setting of the myth of Thracian King Phineus, whose second wife Idaea killed his two sons by his first wife Cleopatra. Cleopatra was the daughter of Boreas, ancient Greek god of the north wind. Even though the son of the sea god Poseidon, Phineus ended up blind through the envious will of his uncle, chief god Zeus.
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Yes, the setting of the play "Antigone" can be different.Specifically, the concerns that the play addresses are timeless in when they can take place. They also are universal in where they can take place. So just about any time period, set or location may be used.
A little village.
The setting of the entire play "Antigone" is in Thebes, the background is the Palace of Thebes. There were no scene changes that actually took place, it would be difficult and awkward for there to be a scene change so there were eleborate messenger speeches to provide a vivid picture of where the scene is taking place.
The story of Oedipus is the myth upon which "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.) is based.Specifically, the myth of Oedipus tells of the curse on the Theban royal house and of the curse's particular impact on Theban King Oedipus and his family. The gods are intent upon destroying that house, but the curse basically ends with Princess Antigone, Oedipus' daughter and half-sister; the family of King Creon, Oedipus' brother-in-law and uncle; and the ultimate triumph of the Argive/Theban line of Polyneices, Oedipus' son and half-brother, over that of Eteocles, Polyneices' twin brother.
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No it will not, that is just a myth.
Outside the royal palace of Thebes is the setting when the play "Antigone" begins.Specifically, the scene takes place in the open space before the front entrance to the royal palace. The time is daybreak. The first two characters that the reading and viewing audiences meet are Theban Princesses Antigone and Ismene, orphaned daughters of the tragically incestuous previously reigning royal couple and nieces of current Theban King Creon.
The setting of the play 'Antigone' is the city of Thebes. Most of the action takes place in and around the royal palace. But there also is the procession of Antigone from the city to a remote cave. At various times throughout the play, there are ninecharacters on stage. The main characters are Antigone; her sister Ismene; her uncle Theban King Creon, his wife Queen Eurydice, and their son Haemon; and the blind prophet Teiresias. There also are appearances by a guard and two messengers. Additionally, there's a chorus that typically numbers about 15 members.
The vampire myth with the greatest claim to antiquity would be that of Lilith in the Garden of Eden. This myth quotes a ancient setting but may be of a more recent origins.
It is particularly in Antigone's last scene that euphemisms are found in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, euphemisms are round about ways of discussing delicate or heart wrenching topics. For example, Theban Princess Antigone offers euphemisms for death. For example, she speaks of Hades giving sleep to mortals. She then talks of setting forth on her last trip, which is a euphemism for death.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.