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What is thedifference between Nasadiya Sukta and Purusha Sukta?
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∙ 15y ago
Nasadiya Sukta is a hymn in the Rigveda that explores the concept of creation through questioning the origins of the universe, while Purusha Sukta is a hymn that describes the cosmic being ("Purusha") as the source of all creation and explains the origins of the universe through a cosmic sacrifice. Both hymns are important in Vedic literature for their philosophical and theological insights on creation.
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How does the Nasadiy Suka show monism?
i suppose you mean Nasadiya SuktaThe hymn mentions quite clearly that that which "exists" before the beginning is neither Being nor non-Being. In later monistic philosophy, that which is neither Being nor non-Being is referred to as Nirguna Brahman (in Vedanta) or Paramashiva (in Tantra), and the individual Atman is equated with that essential Ultimate Reality. Perhaps most importantly, the Nasadiya Sukta leaves us with something to think about: perhaps only He who surveys from the highest of heavens knows how creation has arisen, or perhaps He does not!
The caste known as the sudras?
Shudra (Sanskrit: शूद्र Śūdra) is the fourth Varna, as prescribed in the Purusha Sukta of the Rig veda. It constitutes society into four varnas or Chaturvarna.The other three varnas areBrahmans, priests;Kshatriya, those with governing functions;Vaishya, agriculturalists, cattle reapers and traders.According to this ancient text, the Shudra perform functions of serving the other three varna. The varna system became rigid in the later Vedic period.
What the caste system that appeared in early Indian society?
In ancient Indian time, Aryans developed the caste system. They had fewer number of their people in India. Aryans were fair skinned, while more darked skinned Indians existed. So the caste system formed. Brahmins, then Kshatriyas, the Vaisyas, and Sudras. There were also untouchables.
Who is Purusha in the Hindu creation story?
According to Sanskrit Vedic texts: The Primeval man. He was sacrificed, and from his body elements of the natural universe were then created.In some lineages of Hindu the Dharma, Purusha (sanskritpuruṣa, पुरुष "man, macranthropy", in sutraalso called puṃs "man") is the "world-soul" which pervades the universe. The vedasdeityare interpretations of the many facets of Purusha. According to the Rigvedic purusha-sukta, Purusha was dismembered by Brahma, Vishnu & Shiva -In the rigveda, Purusha is described as a primeval giant that is sacrificed by the gods (see purushamedha) and from whose body the purushaand the varnas (castes) are built. He is described as having a thousand heads and a thousand feet. He emanated Virat, the female creative principle, from which he is reborn in turn after the world was made out of his parts.In the sacrifice of Purusha, the Vedic chants were first created. The horses and cows were born, the brahminwere made from Purusha's mouth, the kshatriyafrom his arms, the vaisyafrom his thighs, and the shudra-1from his feet. The Moon was born from his mind, the Sun from his eyes, the heavens from his skull. Indra and Agni emerged from his mouth.The parallel to Norse ymiris oftenpurushaconsidered to reflect the myth's origin in proto-indo-european-religion.PURUSHA IN CREATIVE STORY:Purusha is the most misunderstood entity in Hinduism.We have a grossly distorted concept of Purusha because our concept of Purusha is based on the literal meaning of Purusha (Rigveda 1.10.90). This makes us conclude that Purusha is surreal.According to Manu Smriti 1.11, Purusha is same as Brahman. This means that Purusha is absolute fact and thus is directly compatible with science.Purusha (Rigveda 1.10.90) is a symbolic description of the properties of the isometric component of our skeletal muscular system acting as a single unit.That single unit is what we call Purusha.It has to be mentioned here that the isometric component controls the isotonic component of our skeletal muscular system that brings about movements. Thus, Purusha, though by himself can't bring about any movement, has indirect control over each and every activity of our life.We should associate every symbol mentioned in Rigveda 1.10.90 a property of isometric contraction of our skeletal muscular system. We must never take the literal meaning of the Mantras.DECODED PURUSHA:Rigveda 1.10.90 - 1:Literal translation:Purusha has thousand heads, thousand eyes and thousand feet. On every side of pervading earth he fills a space ten fingers wide.Interpretation based on Brahma Jnana:We think with the Unified Skeletal Muscle, feel with it and it facilitates or retards whatever we do. It is the outstanding unified symbol that keeps absolute facts as the center of our entire life.Rigveda 1.10.90 - 12Literal translation:The Brahmana was his mouth, of both his arms was the Rajanya made.His thighs became Vaisya, from his feet the Sudra was produced.This is the most misunderstood Vedic Mantra.The Varnas refer to efficiency our activities. There are four Varnas and thus four grades of efficiency.We consider eating as an example.1. The most efficient way of eating would one in which some one else keeps food in our mouth. (Brahmana Varna).2. It is less efficient when we use our arms to reach our food. (Kshatriya Varna).3. It is still less efficient when, in addition, we to lean forward using our thighs. (Vaishya Varna).4. It is least efficient when we use our feet to take a step to reach the food. (Shudra Varna).Rigveda 1.10. 90 - 14 and Manu Smriti 1.19 and 1.20According to both of these, Purusha behaves as seven different Purushas, depending on which of the seven locations of it is active. {depending on the point towards which Purusha (Unified Skeletal Muscle) is contracted}.These seven manifestations of Purusha (Brahman) are Indra, Shakti, Brahma, Vishnu, Shiva, Shani and Yama. This is what we mean when we say all gods are manifestations of Brahman and that all gods spring from Brahman.PURUSHA AND BRAHMAN:Purusha has the entire range of the tone of our skeletal muscular system i.e. 0% - 100%.Brahman has a tone exactly 50%. Thus, Brahman is the state in which Purusha can't felt. Brahman is the ideal state of Purusha.Thus,1. Purusha, according to Hindu mythology is a surreal character2. According to Brahmajnana, it is the isometric component of our skeletal muscular system acting as a single unit
What were the hymns of the rigveda called?
The hymns of the Rigveda are called "suktas" or "mantras." Each hymn is composed in a specific meter and is dedicated to different deities.
What is the most sacred book of Hinduism and why?
Rig Veda is the most sacred book of Hinduism.THE IMPORTANCE OF RIG VEDA IN HINDUISM:Hinduism has many sacred books, including the other three vedas viz. Yajur Veda, Sama Veda and Atharva Veda, the Upanishads, the epics Ramayana and Mahabharata, Bhagavad Gita, etc.However, Rig Veda is belongs to a totally different class.Rig Veda looks unrealistic because we take the literal meaning of the Rig Vedic mantras and totally ignore the symbolism involved.THE RIGHT INTERPRETATION OF VEDIC MANTRAS:The rules of modern grammar can't be applied to Rig Vedic mantras. The mantras make sense but not complete sense. Rig Vedic mantras must be half read and half felt.If we ignore the literal meaning of the Rig Vedic mantras and consider the symbolism that is involved, Rig Veda would look totally different.PURUSHA: THE CENTER OF RIG VEDA:All the skeletal muscles of our body can isometrically contract (harden) and relax (soften) as though it were a single skeletal muscle, which we can call as Unified Skeletal Muscle, USM. In Rig Veda it is called Purusha.All Rig Vedic mantras must be interpreted in relation to Purusha only.THE ACTUAL INTERPRETATIONS OF RIG VEDIC MANTRAS:PURUSHA -1.10.90-1:Literal meaning : Purusha has thousand heads, thousand eyes and thousand feet.Actual meaning: Purusha automatically detects problems in our life and auto corrects them.1.10.90-13:Literal meaning: Sun originates from the eyes of Purusha and moon from his mind.Actual meaning: Surya in Rig Veda, including Surya Sukta 1.1.50, refers to isometric contraction of Purusha to the top of the head. This raises the center of gravity and makes us maximally energetic.If Purusha/ USM contracts towards a point within our body, then we would be feeling the net effect of all the sense organs simultaneously. However, if it contracts towards a point above our head (Sun) then we would be feeling each sense organseparately.If our center of gravity is below our feet then we would be using our mind. Moon here refers to the point below the feet of Purusha.SURYA -1.1.50-8:Literal meaning: Surya moves in the sky in a chariot drawn by seven horses.Actual meaning: Purusha has seven centers of gravity.They are,1. Feet - Indra2. Knees - Shakti3. Hip - Brahma4. Abdomen - Vishnu5. Chest - shiva6. Neck - Shani7. Head - YamaThough Surya makes our energy maximum, each of the centers of gravity would cause different effects on our idea i.e. it may lead to dream, illusion, creativity, etc.THE HORSE -1.1. 163In Rig Veda horse means isotonic contraction that brings about movement.1.1.163 -1:Literal meaning: Horse is born in the sea or muddy waters.Actual meaning: An idea becomes an action for the first time when the center of gravity is at the level of the abdomen, which corresponds to Vishnu, who symbolizes water.1.1.163-2:Literal meaning: Indra is the first to mount the horse and it is the son of YamaA idea remains a dream due to low gravity and becomes an action when the center of gravity is above our head.Thus, Rig Veda has analyzed human life in a far more superior way than science and far more completely. The knowledge of life it gives is directly compatible with science.The knowledge Rig Veda gives is independent of time, place and person, and is called Brahmajnana.Thus, Rig Veda is the most sacred Hindu book as the other sacred books are simple but not as reliable, omnipotent and eternal as Rig Veda.
What hymn in the Rig Veda is attributed to Vagambhrini?
The hymn attributed to Vagambhrini in the Rig Veda is known as the Vagambhrini Sukta. It is part of the 10th Mandala (book) of the Rig Veda and is dedicated to the goddess Saraswati, who represents knowledge, language, music, and all forms of art.
How does the Varnas interact with each other?
arṇa (Sanskrit: वर्ण, romanized: varṇa), a Sanskrit word with several meanings including type, order, colour or class,[1][2] was used to refer to social classes in Hindu texts like the Manusmriti.[1][3][4] These and other Hindu texts classified the society in principle into four varnas:[1][5] Brahmins: priests, scholars and teachers. Kshatriyas: rulers, warriors and administrators. Vaishyas: agriculturalists and merchants.[6] Shudras: laborers and service providers. Communities which belong to one of the four varnas or classes are called savarna or caste Hindus. The Dalits and scheduled tribes who do not belong to any varna, are called avarna.[7][8] This quadruple division is a form of social stratification, quite different from the more nuanced system Jātis which correspond to the European term caste.[9] The varna system is discussed in Hindu texts, and understood as idealised human callings.[10][11] The concept is generally traced to the Purusha Sukta verse of the Rig Veda. The commentary on the Varna system in the Manusmriti is oft-cited.[12] Counter to these textual classifications, many Hindu texts and doctrines question and disagree with the Varna system of social classification.
How and when did the religion Hinduism start?
First View:Hinduism was discovered in India in the early Harappan period by the Vedas. They had migrated to India with the religion and it has since grown to be the worlds third largest religion.Second View:Hinduism was started or founded by an institution of Seven Sages called Saptarishis. Just as we have Pope for Christianity today, Hinduism, from the beginning, had an institution of seven sages who were the patriarchs of the Vedic religion. They very strictly guarded the Vedic body of knowledge, and the copy of the Vedas available to them was considered to be the final copy. They were considered as God's manifestation on earth, and their word was the final authority in religious matters.Any changes to the Vedas were needed to be approved by this elite group of sages. If the reasons were justified, they approved the changes and incorporated them into the Vedas. Otherwise, they rejected it and kept the Vedas intact without any contamination. From what appears, they were extremely strict about changes to the Vedas. Even to this day of Hinduism, a word in Veda is normally considered as the final authority to the literal T. And this faith in Vedas was built upon a tradition where the Vedas were very strictly and jealously guarded from any changes whatsoever, unless the change really justified it. Some super human justification was required to have them changed. Any changes, to the extent possible, were always added as appendages rather than their being incorporated into the Vedas. So we have Brahmanas, Aranyakas, and Upanishads as appendages to the Vedas. As more and more philosophy developed, all of them got incorporated into this body as appendages.It is this institution of seven sages that expended large amount of effort over thousands of years in unifying a large number of traditions from across continents and civilizations into one universal religion of Hinduism that we see today. The Hindu trinity, the Hindu divine hierarchy, the Hindu festivals, and everything else that we see today was formulated by them. It is they who declared Ram and Krishna to be the incarnations of Vishnu. It is they who inserted Purusha Sukta, Narayana Sukta, and Sri Sukta into the Vedas.The names of the SaptaRishis carried over from one generation to the next. For example, if Kasyap dies, his son would take on the name of Kasyap and get inducted into the SaptaRishis. Once in a while, for some reason, like one of the seven rishis dying without having any children, the names of the one or more of the rishis changed, giving us a different set of SaptaRishis.The religion got so excessively dependent on these sages that they started being considered as the representatives of the creator on earth. This slowly led to their deification and they started being mythicized. They were declared as the mind born sons of Brahma. Subsequently, they were equated with the most evolved light beings in the creation and the guardians of divine laws. Further deification of their attributes lead to the addition of more and more myths and halo around them. This sort of excessive mythicization finally lead to the relegation of this institution from the purview of the real world into the realm of mythology.This institution got destroyed at the time of the three hundred year severe drought of 2200 BC. At that time, most of the Indians, devastated by the drought, left India for foreign shores, especially to European lands. Because of the severe suffering that people underwent because of the drought, people lost faith in a useless God who did not answer their prayers, leading to the rise of atheistic cults on the subcontinent. The institution of seven sages got destroyed in this religious upheaval, as a result of which, the origins of Hinduism have once and for all become lost in the dungeons of time.(Excerpts from book "19000 Years of World History")
How many Vedas are there in Hinduism?
The following tables show the no. of Suktas and mantras in every Mandala Mandala-----------Sukta-------Number of Mantras 1---------------------191--------------2006 2---------------------43----------------429 3---------------------62----------------617s 4---------------------58----------------589 5---------------------87----------------727 6---------------------75----------------765 7---------------------104--------------841 8---------------------103--------------1716 9---------------------114--------------1108 10--------------------191--------------1754 Inclusively in 10 Mandalas there are 1028 Suktas which in turn comprise of 10,552 mantras.
When and who started Hinduism?
No one technically 'started' Hinduism. According to present day history, it began at 3750 BC with the Indus valley civilization but its spiritual texts claim it's older than the 120th millennium BCSecond View:Hinduism was founded by an institution of Seven Sages called Saptarishis. Just as we have Pope for Christianity today, Hinduism, from the beginning, had an institution of seven sages who were the patriarchs of the Vedic religion. They very strictly guarded the Vedic body of knowledge, and the copy of the Vedas available to them was considered to be the final copy. They were considered as God's manifestation on earth, and their word was the final authority in religious matters.Any changes to the Vedas were needed to be approved by this elite group of sages. If the reasons were justified, they approved the changes and incorporated them into the Vedas. Otherwise, they rejected it and kept the Vedas intact without any contamination. From what appears, they were extremely strict about changes to the Vedas. Even to this day of Hinduism, a word in Veda is normally considered as the final authority to the literal T. And this faith in Vedas was built upon a tradition where the Vedas were very strictly and jealously guarded from any changes whatsoever, unless the change really justified it. Some super human justification was required to have them changed. Any changes, to the extent possible, were always added as appendages rather than their being incorporated into the Vedas. So we have Brahmanas, Aranyakas, and Upanishads as appendages to the Vedas. As more and more philosophy developed, all of them got incorporated into this body as appendages.It is this institution of seven sages that expended large amount of effort over thousands of years in unifying a large number of traditions from across continents and civilizations into one universal religion of Hinduism that we see today. The Hindu trinity, the Hindu divine hierarchy, the Hindu festivals, and everything else that we see today was formulated by them. It is they who declared Ram and Krishna to be the incarnations of Vishnu. It is they who inserted Purusha Sukta, Narayana Sukta, and Sri Sukta into the Vedas.The names of the SaptaRishis carried over from one generation to the next. For example, if Kasyap dies, his son would take on the name of Kasyap and get inducted into the SaptaRishis. Once in a while, for some reason, like one of the seven rishis dying without having any children, the names of the one or more of the rishis changed, giving us a different set of SaptaRishis.The religion got so excessively dependent on these sages that they started being considered as the representatives of the creator on earth. This slowly led to their deification and they started being mythicized. They were declared as the mind born sons of Brahma. Subsequently, they were equated with the most evolved light beings in the creation and the guardians of divine laws. Further deification of their attributes lead to the addition of more and more myths and halo around them. This sort of excessive mythicization finally lead to the relegation of this institution from the purview of the real world into the realm of mythology.This institution got destroyed at the time of the three hundred year severe drought of 2200 BC. At that time, most of the Indians, devastated by the drought, left India for foreign shores, especially to European lands. Because of the severe suffering that people underwent because of the drought, people lost faith in a useless God who did not answer their prayers, leading to the rise of atheistic cults on the subcontinent. The institution of seven sages got destroyed in this religious upheaval, as a result of which, the origins of Hinduism have once and for all become lost in the dungeons of time.(excerpts from book "19000 Years of World History")
Why do Hindus worship Agni?
Agni is symbolized by fire. The first and last Sukta of Rig Veda is dedicated to Agni.To understand why Hindus worship Agni, we must know the seven basic forces they worship.They are,1. Day dreaming force - Indra2. Illusory force - Shakti3. Voluntary force - Agni, Brahma4. Semi voluntary force - Vishnu5. Involuntary force - Shiva6. Status increasing force - Shani7. Compulsive force - Yama.Agni represents the voluntary force, the same force Brihaspati, Brahma and Shiva lingam too represent.This is a transient force, directly under our control and therefore, the best force for trials. Later the activity can be handed over by more powerful gods like Vishnu and Shiva. Therefore, Agni is considered as the messenger to gods. (Agni - Rig Veda 1.1 - 1.Therefore, Agni is worshipped at the beginning of any activity.
