Devoted, hostile and weak are the respective kinds of relationships that Polyneices has with his two sisters and his brother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, the relationship between Polyneices and his sister Antigone is devoted, positive, respectful and strong. His relationship with his twin brother Eteocles is negative. Polyneices' relationship with his youngest sister Ismene appears to be weak since Ismene seems unaffected and unconcerned about Polyneices' body being consumed by birds and dogs.
They are sisters but different in personality.
Supportive and hostile are Antigone's respective attitudes toward her brother and her sister in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone cares about her brother Polyneices. She demonstrates that concern by burying his body and thereby helping his entry into the Underworld of the afterlife. In contrast, she does not demonstrate a similar care or concern for her sister, Princess Ismene. In fact, she makes reference to Ismene as being basely born even though the sisters share the same genealogy, parents and royal social status.
The is very few sibling rivalry present in Antigone, however, the first seen I suppose could be some type of sibling rivalry. When Antigone tells her sister, Ismene, that she is going to bury their brother, Polyneices, despite the law against it, the sisters get in an argument. Later on, when Antigone is convicted, Ismene tries to take credit for the crime along with her sister, and another argument ensues.
Sisters and cousins is the relationship between Antigone and Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Antigone and Ismene are the daughters of disgraced Theban monarchs Oedipus and Jocasta. Their parents both are direct descendants of Cadmus, Thebes' founder and first king, but by different grandchildren. Their parents therefore are cousins to each other as are the sisters Antigone and Ismene.
No one is Theban King Oedipus' brother. Oedipus is an only child from the first marriage of Theban Queen Jocasta to Theban King Laius. But there are children from her second marriage to her son Oedipus. So his daughters Antigone and Ismene, and his sons Eteocles and Polyneices, are also his half-sisters and half-brothers.
That she is their sister is the way in which Antigone ties into the situation with Eteocles and Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is the devoted, loving one of the two younger sisters to the twin brothers Eteocles and Polyneices. She knows that disrespect to the dead comes back to haunt the perpetrator in this life and the next. She loves both her brothers and considers them worthy of all their rights as Thebans.
The conversation between the two sisters is what happens first in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princesses Antigone and Ismene meet outside the main entrance to the Theban royal palace. Antigone initiates the meeting. She has it in mind to bury her the unburied body of their brother Polyneices and seeks her sister's help.
They are sisters but different in personality.
Supportive and hostile are Antigone's respective attitudes toward her brother and her sister in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone cares about her brother Polyneices. She demonstrates that concern by burying his body and thereby helping his entry into the Underworld of the afterlife. In contrast, she does not demonstrate a similar care or concern for her sister, Princess Ismene. In fact, she makes reference to Ismene as being basely born even though the sisters share the same genealogy, parents and royal social status.
The is very few sibling rivalry present in Antigone, however, the first seen I suppose could be some type of sibling rivalry. When Antigone tells her sister, Ismene, that she is going to bury their brother, Polyneices, despite the law against it, the sisters get in an argument. Later on, when Antigone is convicted, Ismene tries to take credit for the crime along with her sister, and another argument ensues.
Sisters and cousins is the relationship between Antigone and Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Antigone and Ismene are the daughters of disgraced Theban monarchs Oedipus and Jocasta. Their parents both are direct descendants of Cadmus, Thebes' founder and first king, but by different grandchildren. Their parents therefore are cousins to each other as are the sisters Antigone and Ismene.
No one is Theban King Oedipus' brother. Oedipus is an only child from the first marriage of Theban Queen Jocasta to Theban King Laius. But there are children from her second marriage to her son Oedipus. So his daughters Antigone and Ismene, and his sons Eteocles and Polyneices, are also his half-sisters and half-brothers.
That she'll disobey a recent law denying god given rights of below ground burial and funeral services to the body of their dead brother Polyneices is the information that Antigone gives to her sister Ismene. The law is issued, and will be enforced, by the sisters' uncle and sovereign, Theban King Creon. Disobedience carries a death sentence.
Your wife's brother is your brother-in-law.
Place them under house arrest, sentence them to death and then spare the younger and execute the elder are what Creon decides to do with Antigone and Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon decides to arrest his nieces, Princesses Antigone and Ismene, for burying their brother Polyneices despite his law to the contrary. He expects to impose upon both sisters the mandatory punishment of death by stoning. But he settles on sparing Ismene, whom he considers wise from birth, and punishing Antigone, whom he considers foolish from birth, by walling her up in a remote cave.
Sister in law
Brother-in-law