Creon is a duck and he is the Wizard of Oz! Plus, he has a sexy white weird and lays in awesome positions in that weird 1987 movie.
Creon is Oedipus's brother-in-law; he is the brother of Jocasta, who is Oedipus's wife. This makes Creon both a relative and a political ally of Oedipus, as he holds significant power in Thebes. Their relationship becomes strained as the events of the play unfold, particularly due to issues of authority and loyalty.
The chorus leader interrupts when Oedipus and Creon fight in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader makes conciliatory observations on valid points raised during the fight between Theban King Oedipus and Creon, his brother-in-law and royal colleague. That is to no avail. He finally interrupts them both and warns that Queen Jocasta, Oedipus' wife and Creon's sister, is headed their way.
Yes, Creon returns from Delphi before Oedipus accuses him of conspiracy in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks his brother-in-law and royal colleague, Creon, to go to Delphi. Creon comes back and shares his news from the Delphic oracle. Shortly thereafter, Oedipus gets angry over other related news that he dislikes. Based on the two pieces of information, Oedipus makes the accusation that Creon is conspiring to grab royal powers for himself.
Nieces and great-nieces is the blood relationship of Oedipus' daughters to Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon is the brother of disgraced Queen Jocasta. Through her marriage to her own son King Oedipus, Jocasta is the mother and the grandmother of the Princesses Antigone and Ismene. That makes Creon both uncle and great-uncle to Jocasta's children.
It is with a spirited but logical and reasonedself-defense that Creon reacts to the charges that Oedipus makes against him in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus accuses Creon, his brother-in-law and royal colleague, of treasonously conspiring with Teiresias the blind prophet to grab all royal powers for themselves. Creon never drops the deference that he consistently shows to Oedipus. He presents his defense and swears an oath as to the truthfulness of his testimony. But it serves for nothing with the hot-headed Oedipus who thinks that he knows everybody better than they know themselves.
That he curses himself if he lies is what Creon says that persuades Jocasta to urge Oedipus to believe him in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon asks to be cursed and die if he lies in saying that he does not seek Theban King Oedipus' job. Queen Jocasta, Creon's sister, believes that no sane person calls upon a cursed existence and death. She makes a valiant effort to change Oedipus' mind and to end the conflict between her brother and her second husband.
It is the chorus leader who settles the dispute between Oedipus and Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus accuses Creon, his brother-in-law and royal colleague, of conspiring with Teiresias the blind prophet to grab all royal powers for themselves. He does not back down from his groundless charges. Queen Jocasta, Oedipus' wife and Creon's sister, makes an almost successful attempt to reconcile the two men. But the chorus leader pushes until Oedipus backs down.
It is the chorus leader who convinces Oedipus to allow Creon to leave in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus accuses his brother-in-law and royal colleague, Creon, of conspiring with Teiresias the blind prophet to grab all royal powers for themselves. He demands execution as the punishment in the choice between that and exile. Oedipus' wife, Queen Jocasta, makes an unsuccessful effort to talk Oedipus out of such cruel, rash action. But Oedipus relents only when the chorus leader observes that unity instead of conflict is needed and that Creon swears an oath as to the truth of his self-defense.
That he must wait for the decision of the gods is what Creon says when Oedipus asks to take his children with him in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban King Oedipus favors as his punishment exile over execution and company as opposed to loneliness in exile. He makes an effort to force the issue with his brother-in-law and royal successor Creon. But Creon prefers to follow proper procedure and will not be budged in isolating and placing Oedipus under house arrest awaiting divine expression of the particular punishment option.
Exile him and let him be with his daughters are what Oedipus wants Creon to do in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus awaits divine indications as to whether he is to be executed or exiled for criminal acts and immoral behavior. He does not want to be executed since he feels punished enough with the horrors of his life and with his self-blinding. He makes an attempt to get Creon, his brother-in-law and royal successor, to usurp divine decision making and exile him. He also makes an effort to get Creon to let him see his daughters even though he is supposed to be immediately isolated and placed under house arrest. He succeeds and therefore tries to get Creon to exile him and let him be accompanied by his daughters.
Consultation with the Delphic oracle, exile from Thebes, and meeting and shared exile with his daughters are Oedipus' requests of Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus first asks his brother-in-law and royal colleague Creon to consult the Delphic oracle about what causes and ends the pestilence in Thebes. He then makes three requests after his overthrow and Creon's succession to the throne. In quick succession, he requests to be exiled instead of executed, to meet with his two young daughters and then to share exile with his daughters.
That Creon is Oedipus' foil and that Creon thinks before he speaks whereas Oedipus does not is the relationship between Oedipus' hamartia and Creon's saying "I have not come, oh Oedipus to scorn" in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, hamartia describes an error or mistake in judgment. Disgraced King Oedipus makes a number of mistakes: avoiding a genealogical confrontation with his parents, killing an older version of himself, marrying a beautiful woman old enough to be his mother, neglecting mandatory cleansing rituals, and not thinking before pledging to carry out rash promises that will come back to haunt him. The relentless Furies of fate and his own mistakes trip him up until he is friendless, homeless, jobless, spouseless and sightless. At the depths of such misery, Creon treats him decently even though it is not based on any previous decency from Oedipus.