Yes, being a 'Christian' is to be a disciple of Jesus 'Christ.'
John is known as the disciple whom Jesus loved because he had a close and special relationship with Jesus, often being described as leaning on Jesus' chest during the Last Supper and being present at important moments in Jesus' life, such as the crucifixion.
Saint Andrew was one of the twelve apostles of Jesus Christ and is considered the patron saint of fishermen and Scotland. He was a fisherman by trade before being called by Jesus to become his disciple.
Nathaniel was one of the twelve disciples of Jesus. He is also known as Bartholomew in the Bible. Nathaniel played a significant role as a disciple by following Jesus, spreading his teachings, and being a witness to his miracles.
Nathaniel is believed to be the same person as St. Batholomew, one of the twelve apostles. He was martyred in Armenia. We do not know what his profession was before joining our Lord.
Matthew, also known as Levi, worked as a tax collectorfor the occupying Roman government when Jesus called him. According to the gospel that bears his name, he literally got up and "walked off the job" to follow Jesus. (Matthew 9:9)
In the fourth gospel, this was the "disciple whom Jesus loved". We do not know who the "disciple whom Jesus loved" was meant to be. Irenaeus identified him as being John, a view that is still held by conservative Christians today, and drew the conclusion that John was the author of this gospel, which had previously been anonymous. This was speculation and, today, most scholars doubt that the author really was John.A consistent theme of John's Gospel is that Peter was always compared unfavourably with the "disciple whom Jesus loved". It seems likely that the real author of John was troubled by the reverence given to Peter, and wanted to portray him as no more than a disciple, so as to get the focus back on Jesus. He did not want to create another personality cult in place of that of Peter. By choosing an anonymous disciple, he ensured that this disciple coud not be worshipped. By calling him the "disciple whom Jesus loved" he made it clear that there was a disciple much greater than Peter, without appearing to disparage Peter. The scene in John 13:23 serves to emphasise the affection that Jesus felt for this disciple. So, the "disciple whom Jesus loved" is likely to have been no more than a literary invention.
Paul never met Jesus and is not numbered among his disciples. He called himself an apostle.Another answer:The answer is yes, all those named in the question were disciples of Jesus. (It would also be quite impossible for one to be an apostle without first being a disciple.)
Peter was one of the earliest of Jesus' disciples, being led to Jesus by Andrew, a disciple of John the Baptizer. (Joh 1:35-42)
Yes, St. Andrew, the brother of St. Simon Peter, was an apostle.
The story of the disciple, at the foot of the cross occurs only in John's Gospel. The other gospels say that Mary and those of Jesus' acquaintance stood afar off, leaving no room for Mary or any disciple to be near the cross. During the second century, the Church Fathers also wondered who this disciple was, whom Jesus loved. They noticed that the apostle John was never mentioned in this gospel, although John was one of the most important disciples in the other gospels. They then came to the conclusion that the 'disciple whom Jesus loved' must have been John. They took this a step further. The gospel had been written anonymously and they needed to establish, to their own satisfaction, who probably wrote it. They surmised that the author, out of modesty, had chosen not to write about himself in the book and that this gospel was written by the same disciple, John. In fact, we do not know who wrote this gospel, in spite of it now being called John's Gospel, and we do not know who the author had in mind when he wrote of the 'disciple whom Jesus loved'. The unnamed disciple was not John the Baptist, the apostle John or any real person. He was really a literary creation of the Gospel's author, as evidenced by the quite contradictory stories in the other gospels.
Peter