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To understand indulgences you must first understand sin and its consequences.
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When one sins, one damages the Body of Christ, as, by our Baptism, we are all members of the Body of Christ, and everything we do, for good or ill, affects everyone.
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Say you are in the street in your neighborhood playing softball. You hit one and it goes flying across the street and through Mrs. Neighbor's front window. You put the bat down, walk across the street, knock on the door, and apologize to Mrs. Neighbor. She forgives you, since you were nice, and owned up to your fault. Up until now we have the basic scenario of someone going into confession and confessing their sins. But wait, notice that in my example, the window is still broken. You have to go home and confess to your father and mother that you broke the window, they, in turn, take your allowance for the next several years and pay to have the window fixed. The broken window is the example of how we damage the Body of Christ. The allowance that you have to fork over for the next several years is your penance. Now, an indulgence is based on the fact that when Jesus was a man living on the earth, his mother, and the other saints down through the centuries, have done more good works than they need to do their penances (in the case of Our Blessed Lord, and His mother, they had no need of penances, so all their good works are surplus), so, the Church, through Her power of the keys, can apply the merits of those good works to your penance. So in the example above, the indulgence is your parents fixing the window for you, and you are still going to get your allowance. You might have to fork over some of it to help, but they are not going to impoverish you for the next several years.
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That is what an indulgence is: it is the application of the good works of the saints to make up for your penances. Please note that they are only applicable to someone in a state of grace who has already been forgiven. They have NOTHING to do with the remission of sin. Without prior remission of sin, there can be no indulgence.
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Now, any good work can be used to obtain an indulgence in the Church, the classic works of penance are prayer, fasting, and almsgiving. The one that causes so much trouble back during the protestant revolt was an indulgence attached to almsgiving. For instance, you can earn a plenary indulgence now if you go to confession, go to Mass, receive Holy Communion, pray for the Holy Father, and do a good work, say a Rosary in front of the Blessed Sacrament, or in a family group. You used to be able to earn a Plenary Indulgence for all the same conditions, but instead of saying the Rosary, you could donate ANY sum of money for some good work the Church was involved with. In this particular case, it was rebuilding St. Peter's Basilica. Because of all the hysterics and false rumors, that is no longer possible. Bottom line? The Church has never sold indulgences, ever.
The answer you are looking for is Indulgences, but in reality, the Catholic Church never officially sold indulgences, although there was such abuse in some areas.
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The Catholic Church, through its agents, the popes, cardinals and bishops, would sell indulgences. This practice has ceased.
There is a Lutheran Church and a Catholic Church but no Lutheran Catholic Church.
There is no "Roman" Catholic Church: Roman is an epithet first commonly used in England after the protestant revolt to describe the Catholic Church. It is rarely used by the Catholic Church. The Chaldean Catholic Church is part of the Catholic Church.
There is an Orthodox Church and a Catholic Church. There is no Catholic Orthodox Church.
There is only one Catholic Church. There are no divisions. There are some non-Catholic denominations who call themselves Catholic but who are not Catholic, they are Protestant. If the church is not united under the pope in Rome, it is not a Catholic Church.
The pope is the head of the Catholic Church. There is only one Catholic Church and it is not a sect. To be a Catholic Church, a church must be in union with the pope. If they are not in union with the pope, they are not Catholic.
The Catholic Church.
No, a Catholic should not receive communion in anything but a Catholic Church.
The pope is the head of the Catholic Church. There is only one Catholic Church and it is not a sect. To be a Catholic Church, a church must be in union with the pope. If they are not in union with the pope, they are not Catholic.
The " catholic " in the creed has a lower case C..... therefore this is the universal church, not the actual Catholic Church. So catholic = Universal Church Catholic = The Catholic Church ( The one with the Pope )