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When is shavout?

Updated: 8/18/2019
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When is Shavuot in 2013?

Shavout will be on Wednesday, May 15, 2013.


Where did Shavout originate?

It is actually called Shavuot, not Shavout. Mount Sinai, in Israel is the originating location of Shavuot. It celebrates the day, or two days (outside of Israel), when God gave Torah to Moses. Because it originated in Israel, it is celebrated in one day by Jews of Israel, and in two days by Jewish people outside Israel.


Which of these holidays celebrates the presentation of the Ten Commandments by God to the?

The holiday that celebrates the presentation of the Ten Commandments by God to the Israelites is called Shavuot.


What is the name of the Hebrew harvest festival?

The main Jewish Harvest festival is called Sukkot (סוכות), which occurs in autumn. It is also sometimes called the Festival of Tabernacles or the Festival of Booths. There is also a summer harvest festival called Shavu'ot (שבועות). Shavout (literally means: "weeks"), also known as the holiday of the giving of the Torah, ("Matan Torah") and the holiday of first-fruits ("Bikurim").


What Jewish festival occurs around the same time as Easter?

SHAVOUT, occurring on Sivan 6, is 50 days after the Hebrew calendar day Nisan 16.Note the 40 days of lent has its roots in paganism, which was originally a 40-day period of weeping for Babylonian sun god, Tammuz. This practice is not Biblical.Shavout represents a new revelation of God's will, the giving of God's Law. Leviticus 23:21 states that it will be a statute forever.About 1491 BC, God gave the 10 Commandments to Moses on Mt. Sinai on the holy day of Shavout (Exodus 19 - 20).Tradition says that during the night of Shavout, Heaven opens up for a brief instant, and men keep a vigil of study that evening, perhaps in hopes of seeing it.About 33 AD, God sent the Holy Spirit on Shavout (Pentecost) thereby writing the Law on human hearts and empowering the Church to accomplish His will on Earth (2 Cor 3:3, Heb 8:10, 10:16).Paul continues observing Shavout after Christ's ascension (Acts 20;16, 24:11, 16:8).


What are shavout prayers?

First, Pentecost (aka Shavuot or the Feast of Weeks) is one of the 3 annual pilgrimage festivals of the Jewish year. Observance of Shavuot is included in the festival calendars in the Torah. Every adult Jew was expected to travel to Jerusalem on each of these festivals. Shavuot seems to have originated as the celebration of the winter wheat harvest, as well as a way to remember the giving of the Torah at Mount Siani. The evening service is shortened (all festival evening services are abbreviated), and the morning service is expanded with Hallel (the psalms of praise) and a reading of the Book or Ruth, as well as an insert for the festival in the Amidah (the central prayer of the morning service) and the addition of a special Musaf serevice, which is a second Amidah said after the Torah reading. The Torah reading for Shavuot includes the ten commandments from Exodus. The Haftarah reading is Ezekiel's vision. For those who celebrate a second day, the Deuteronomy version of the Ten Commandments is read, along with Habakkuk's vision.


What is the origin of the Jewish holy day Shavout?

Leviticus 23:15 "'From the day after the Sabbath (which is the day of the offering of the first-fruits), the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to YHWH. 17 From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to YHWH. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to YHWH, together with their grain offerings and drink offerings-a food offering, an aroma pleasing to YHWH. 19 Then sacrifice one male goat for a sin offering[c] and two lambs, each a year old, for a fellowship offering. 20 The priest is to wave the two lambs before YHWH as a wave offering, together with the bread of the firstfruits. They are a sacred offering to YHWH for the priest. 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live."


Where did shavuot originate from?

Shavout (weeks) is the moed (appointment) where we count 7 Shabbat's after the offering of the 1st fruits, and celebrate on the day after the last shabbat.Leviticus 23:15 "'From the day after the Sabbath (which is the day of the offering of the first-fruits), the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to YHWH. 17 From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to YHWH. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to YHWH, together with their grain offerings and drink offerings-a food offering, an aroma pleasing to YHWH. 19 Then sacrifice one male goat for a sin offering[c] and two lambs, each a year old, for a fellowship offering. 20 The priest is to wave the two lambs before YHWH as a wave offering, together with the bread of the firstfruits. They are a sacred offering to YHWH for the priest. 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live."


Why is Shavuot celebrated?

1) It commemorates the date that God gave the Ten Commandments. 2) Every one of the festivals has as its purpose "remembering the Exodus from Egypt" (as stated in our prayers and the kiddush over wine). 3) In addition, Shavuot is a thanksgiving to God for the wheat-harvest.


What popular festivals are in israel?

There are twelve holidays in Israel: Purim, Pesech, Yom Hashoah, Yom Ha' Atzamaut, Lag Ba' Omer, Shavout, Tisha B' Av, Rosh Hasanah, Yom Kippur, Sukkot, Sinchat Torah, Hanukkah.1. Purim (Lots)- commemorates a time when the Jewish people living in Persia were saved from extermination. It is celebrated on February 28.2. Pesach (Passover)- is probably the best known of the Jewish holidays, mostly because it ties in with Christian history. It is celebrated on March 30 - April 6.3.Yom Hashoah (Holocaust Memorial Day)- The full name of the day commemorating the victims is Yom Hashoah Ve-Hagevurah--- literally the Day of the Holocaust and the Heroism. It is celebrated on April 11.4. Yom Ha' Atzmaut (Israeli Independence Day)- Most of the Jewish communities in the Western world have incorporated this modern holiday to celebrate Israeli's Independence into their calendars, but some North American Jewish communities hold the public celebrations on a following Sunday to attract more participation. In Israel it is a formal holiday; so almost everyone has the day off. It is celebrated on April 20.5. Lag Ba' Omer (Counting the Omer)- is a verbal counting of each of the forty-nine days between the Jewish Holidays of Passover and Shavout. It is celebrated on May 2.6. Shavout (Penticost)- is the second of the three major festivals with both historical and agricultural significance.7. Tisha B' Av (Destruction of the temples)- the Fast of the Ninth of Av, is a day of mourning to commemorate the many tragedies that have befallen the Jewish people, many of which coincidentally have occurred on the ninth of Av. It is celebrated on July 20.8. Rosh Hashanah (New Year)-‎ literally "head of the year is the Jewish New Year. It is the first of the High Holidays or Yamim Noraim (Days of Awe). It is celebrated on September 9.9. Yom Kippur (Atonement)- is one of the most important holiday of the Jewish year. Many Jews who do not observe any other Jewish custom will refrain from work, fast and attend synagogue services on this day. It is celebrated on September 18.10. Sukkot (Tabernacles)- the fifth day after Yom Kippur. It is quite a drastic transition, from one of the most solemn holidays in our year to one of the most joyous celebrations. It is celebrated on September 23.11. Sinchat Torah (Celebrating the Torah)- is a celebration marking the conclusion of the annual cycle of public Tarah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret("Eighth Day of Assembly"), which follows immediately after the festival of Sukkat in the month of Tishrei (mid-September to early October on the Gregorian calender). It Is Celebrated on October 1.12. Hanukkah (Lights)- also known as the Festival of Lights is an eight-day Jewish holiday commemorating the rededication of the Holy Temple in Jerusalem at the time of the Maccabean Revolt of the 2nd century BCE.


What are some rituals of Judaism?

Kiddushin, Brit Millah, Bar Mitzvah, Purim, Yom Kippur and Shavout are some of the rituals in Judaism. These are the practices and special events that are marked in the life of Jewish people.Answer 2By keeping all the hundreds of mitzvoth (commands), principles and beliefs of the Torah. Though it may have an associated culture and one or more associated languages, the traditional definition of Judaism is the observance of the Torah, which is why dictionaries define Judaism as "the religion of Moses." In this sense, the word "Torah" is meant in its wider meaning, which includes the Tanakh, the Talmud, and other classical Jewish texts.The philosophy of Judaism is that this world is a purposeful creation by God, in which all people are tested concerning their use of free-will. We possess a soul which lives on after the body dies and is held responsible for the person's actions.


Why was david the national hero of Israel?

King David was Israel's most beloved King because he was a mighty warrior, defeated the enemies of the country and expanded the borders, was a good example to everyone and was close to God, to sum it up. See below to read a more detailed answer: The biblical King David of Israel was known for his diverse skills as both a warrior and a writer of psalms. In his 40 years as ruler, between approximately 1010 and 970 B.C.E., he united the people of Israel, led them to victory in battle, conquered land and paved the way for his son, Solomon, to build the Holy Temple. Almost all knowledge of him is derived from the books of the Prophets and Writings: Samuel I and II, Kings I and Chronicles I. David was the eighth and youngest son of Jesse from the kingly tribe of Judah. He was also a direct descendent of Ruth the Moabite. David began his life as a shepherd in Bethlehem. One day, the prophet Samuel called him out of the field and anointed him without the knowledge of the current king, Saul. David simply returned to his sheep. His first interaction with Saul came when the king was looking for someone to play music for him, and the king's attendant summoned the skilled David to play for him. Saul was pleased with David and kept him in his service as a musician. The first time David publicly displayed his courage was when, as an inexperienced boy armed with only a stick and a few stones, he confronted the nine-foot, bronze armored Philistine giant, Goliath of Gath. After skilled warriors had cowered in fear for 40 days, David made a slingshot, invoked God's name, and killed the giant. After this, Saul took David on as commander of his troops and David formed a close friendship with Saul's son, Jonathan. David was successful in battle against the Philistines and this aroused the jealousy of Saul, who tried to kill David by throwing a spear at him. David stayed with Saul, however, and Saul offered him his own daughter, Merav, as a wife. He later reneged on his promise, but offered David his second daughter, Michal, in exchange for the foreskins of 100 Philistines, a price that David paid. Saul's jealousy of David grew and he asked his son Jonathan to kill David. Jonathan was a friend of David's, however, and hid David instead. He then went to his father and convinced Saul to promise not to kill David. Saul promised, and David returned to his service. This promise did not last and, after Saul attempted to kill David a second time, Michal helped David run away to the prophet Samuel in Ramah. David returned briefly to make a pact of peace with Jonathan and to verify that Saul was still planning to kill him. He then continued his flight from Saul, finding refuge with the king of Moab. On the way, the priest Ahimelech of Nob gave David a weapon. When Saul heard this, he sent Doeg the Edomite to kill 85 of the city's priests. In the course of his flight, David gained the support of 600 men, and he and his band traveled from city to city. At one point, in Ein Gedi, David crept up on Saul while he was in a cave, but instead of killing him, cut a piece from his cloak and confronted Saul. Saul broke down and admitted that David would one day be king and asked David to swear that he would not destroy Saul's descendants or wipe out Saul's name. David swore to this, but it did not stop Saul from continuing to pursue him. Finally, David and his supporters joined the service of Achish, the Philistine king of Gath who entrusted David with control of the city of Ziklag. Under Achish's employ, David raided the cities of nomads who harassed the Jews and gave the spoils as gifts to the leaders of Judah to win their support for him against Saul. Eventually, while David was out battling a tribe called the Amalekites, Saul and Jonathan were killed on Mt. Gilboa in a fight with the Philistines. David mourned, and then began a new stage in his life, as king of Judah. He moved to Hebron, along with his wives, Ahinoam of Jezreel and Abigail of Carmel, and his followers. The people of Judea were grateful to David for saving them from desert raiders while he was in Ziklag, and they appointed David king. Meanwhile, Abner son of Ner crowned Ish-Boshet son of Saul king over the tribes of Israel. The kingdoms of Judah and Israel fought, with David's dynasty growing stronger as Saul's grew weaker. Finally, after Abner had a fight with Ish-Boshet, Abner approached David and made a pact with him, which allowed David to unite the two kingdoms and rule over all of Israel. As Abner was leaving David, however, David's advisor and army commander, Joab, killed Abner without David's knowledge. Soon, Ish-Boshet was also killed and the tribes of Israel anointed David as their king. David was 30 years old at the time, and had ruled over Judah for seven years and six months. Over the years, he had taken more wives and had many children. He had also made pacts with kings of various surrounding countries. David's first action as king was to capture what is now the City of David in Jerusalem, fortify it and build himself a palace. When the Philistines heard that David had been anointed king and was threatening their hegemony over all of Palestine, they attacked, spread out over the Valley of Raphaim and captured Bethlehem. David retaliated and, in three battles, forced the Philistines out of Israel. Once David had established the safety of his kingdom, he brought the Holy Ark, which had been passed from city to city, to Jerusalem. He then wanted to build a temple to God and consulted Natan the prophet. Natan replied to David that God would always be with David, but it would be up to David's son to build the Temple because David had been a warrior and shed blood. David then began fighting wars against Israel's neighbors on the east bank of the Jordan. He defeated the Moabites, the Edomites, the Ammonites and the Arameans. These wars began as defensive wars, but ended with the establishment of a Davidic empire that extended over both sides of the Jordan River, as far as the Mediterranean Sea. David enforced justice in his empire and established civil and military administrations in Jerusalem, modeled after those of the Canaanites and Egyptians. He divided the country into twelve districts, each with its own civil, military and religious institutions. He also established Jerusalem as the secular and religious center of the country. Each district paid taxes to Jerusalem and the people began to make pilgrimages to Jerusalem each year on the holidays of Passover, Shavout and Sukkot. Despite this flawless reign on a national level, David had many problems in his personal life. One day while the men were at war, David spied a beautiful woman, Bathsheba, from his rooftop. He discovered that she was married to Uriah the Hittite, but this did not stop him from sending for her and getting her pregnant. He then recalled Uriah from battle and pretended that Uriah was the father of Bathsheba's baby. Uriah refused to go home to his wife, so David sent Uriah to the front lines of battle, where he was killed. David then married Bathsheba. When confronted by Natan the prophet, David admitted his sin. In punishment, Bathsheba's child died and David was cursed with the promise of a rebellion from within his own house. Bathsheba and David soon conceived a second son, Solomon. David's personal strife continued when his son Amnon raped Tamar, Amnon's half-sister. Absalom, who was David's son and Tamar's brother, then killed Amnon. Absalom fled, but David could not stop thinking about him. Finally, Joab convinced David to allow Absalom to return. Absalom was a handsome man and became popular with the people of Israel. Then, 40 years after Samuel had anointed David king, Absalom, along with 200 men, journeyed to Hebron with the intention of rebelling against his father and taking over his kingdom. He had the support of the men of Hebron who were insulted by the removal of the kingdom from Hebron to Jerusalem, the elders whose status was undermined by parts of David's policy and the Benjamites who wanted to avenge Saul's family. David feared that Absalom would return and conquer Jerusalem, so he and all his followers fled the city, leaving only 10 concubines to guard the palace. David told the priests Zadok and Abiathar to remain in the city along with his friend and now spy Hushai the Archite. Meanwhile, Absalom reached Jerusalem, took over the city and slept with David's concubines. Hushai befriended Absalom, advised him, and told the priests to send messengers informing David of Absalom's plans. David gathered his troops and then killed 20,000 of Absalom's Israelite soldiers, including Absalom himself. David returned to power. A second revolt broke out at the hands of Sheba son of Bichri, but with the help of Joab, David succeeded in crushing this rebellion as well, and in killing Sheba. Eventually David grew old and had to stop fighting. He constantly felt cold and could not get warm. At this point, Adonijah, David's oldest son, declared himself king. David, however, had promised Bathsheba that her son Solomon would be king, and publicly anointed Solomon. Fearful of retribution Adonijah ran to the altar in Jerusalem, but Solomon pardoned him and sent him home. David delivered a last set of instructions to his son, telling him to follow the words of God and to repay in kind specific people that had either wronged David or helped him. David then died after 40 years as king, 33 of those in Jerusalem. He was buried in the City of David. David was a poet and the rabbis believe that David wrote the Book of Psalms, or at least edited it. Throughout his life, David prepared for the construction of the Holy Temple by setting aside the necessary physical materials, commanding the Levites and others in their duties for the Temple, and giving the plan for the Temple to Solomon. It is then fitting that according to tradition, the Messiah, who will build the third temple, will be from the Davidic dynasty. Today, Jews pray daily for the coming of the "Messiah, son of David."