Ateret Cohanim was created in 1886.
Ateret was created in 1981-08.
Kohanim are priests.
All male descendants of Aaron - Moses' brother are Cohanim; priests (Numbers ch.3).
Male Cohanim, descendants of the priestly family of Aaron, are not allowed to enter a cemetery except at the funeral of an immediate family member (parent, sibling, spouse, or child). This is because entering the cemetery makes them ritually impure to perform the priestly tasks in the Temple. These laws are discussed in the Bible (Leviticus Chapter 21). Female Cohanim or the wives of Cohanim (unless she is pregnant) are permitted to enter a cemetery. Some communities have the custom that all pregnant or menstruating women do not enter a cemetery, to avoid ritual impurity.
The brother of Moses and the first high priest of the Israelites when they left Egypt. All Cohanim (Jewish priests) are said to be descendants of Aaron.
there are thousands of levis still alive. there is almost one in every jewish congregation and most congrgations have a few levis. there are also many cohanim alive today.
The Maccabees. This was a group led by God-fearing Cohanim who were fed up with the idolatry imposed by the Syrian-Greeks at the instigation of Hellenizing Jews.
The only tribe of Israel that retains some form of identity is the Tribe of Levi, of which the Cohens are a part. This is the tribe from which the Priests and their assistants came, and members of that group still have ceremonial functions in Jewish religious services. Therefore, for most modern Jews, if they cannot say they are Cohanim or Levites, they are unable to say what tribe they descend from.
A monarchy. Most of the people engaged in agriculture, but there were also many tradespeople and those who had crafts. In addition, almost everyone was learned in the Torah to some degree, and there was always a significant class of Sages and their Torah-learning students. They had courts consisting of tens of Torah scholars in every major town. The Holy Temple and its Cohanim were also an important presence.
*(I'm Korean)Yeshua came through tribe of Y'hudah(Judah)"Y'hudah, your brothers will acknowledge you, your hand will be on the neck of your enemies, your father's sons will bow down before you. Y'hudah is a lion's cub; my son, you stand over the prey. He crouches down and stretches like a lion; like a lioness, who dares to provoke him? The scepter will not pass from Y'hudah, nor the ruler's staff from between his legs, until he comes to whom [obedience] belongs; and it is he whom the peoples will obey. Tying his donkey to the vine, or: until Shiloh comes his donkey's colt to the choice grapevine, he washes his clothes in wine, his robes in the blood of grapes. His eyes will be darker than wine, his teeth whiter than milk. [Genesis 49:8~12]Shiloh is about Mashiha(Christ) meanand The scepter will not pass from Y'hudah mean is DAWID(DAVID) and Shlomo(Solomon) and order Y'hudah's kingsand Matityah(Matthew) in first said"This is the genealogy of Yeshua the Messiah, son of David, son of Avraham"David is tribe of Y'hudahnow you understandAlso check is letter of Hebrew{Therefore, if it had been possible to reach the goal through the system of cohanim(priests) derived from Levi (since in connection with it, the people were given the Torah), what need would there have been for another, different kind of cohen(priest), the one spoken of as to be compared with Malki-Tzedek(Melchizedek) and not to be compared with Aharon? For if the system of cohanim is transformed, there must of necessity occur a transformation of Torah. The one about whom these things are said belongs to another tribe, from which no one has ever served at the altar; for everyone knows that our Lord arose out of Y'hudah, and that Moshe said nothing about this tribe when he spoke about cohanim. It becomes even clearer if a "different kind of cohen," one like Malki-Tzedek, arises, one who became a cohen not by virtue of a rule in the Torah concerning physical descent, but by virtue of the power of an indestructible life. For it is stated, "You are a cohen FOREVER, to be compared with Malki-Tzedek." Thus, on the one hand, the earlier rule is set aside because of its weakness and inefficacy (for the Torah did not bring anything to the goal); and, on the other hand, a hope of something better is introduced, through which we are drawing near to God. What is more, God swore an oath. For no oath was sworn in connection with those who become cohanim now; but Yeshua became a cohen by the oath which God swore when he said to him, "Y'hwah(Jehovah,Yahweh) has sworn and will not change his mind, 'You are a cohen forever.'" Also this shows how much better is the covenant of which Yeshua has become guarantor. Moreover, the present cohanim are many in number, because they are prevented by death from continuing in office. But because he lives forever, his position as cohen does not pass on to someone else; and consequently, he is totally able to deliver those who approach God through him; since he is alive forever and thus forever able to intercede on their behalf. This is the kind of cohen gadol that meets our need - holy, without evil, without stain, set apart from sinners and raised higher than the heavens; one who does not have the daily necessity, like the other cohanim g'dolim, of offering up sacrifices first for their own sins and only then for those of the people; because he offered one sacrifice, once and for all, by offering up himself. For the Torah appoints as cohanim g'dolim men who have weakness; but the text which speaks about the swearing of the oath, a text written later than the Torah, appoints a Son who has been brought to the goal forever.[Hebrew 7:11~]BringFreedom 주경민
The great majority of Jews today, some 80% or so, are descended from the tribe of Judah (plus converts and descendents of converts). The remaining 20% include Levites (from the tribe of Levi), Cohanim (also a part of the Levites), and a small percentage from every one of the remaining tribes. (When the Ten Tribes were carried off into Assyria and didn't return, a few of them had already mixed into the tribe of Judah before that, through marriage.)
The question should read "what Israeli tribe was in charge of the Temple?" as there are 13 tribes if you count the Levites, who are hereditary priesthood, and set apart for Temple service. Thus, Levites are the ones "in charge". Cohanim, or priests, are all Levites. It is a common misunderstanding that Jews are all of Israel, but a review of Bible and of history reveals there were 13 tribes, only one of them named Judah, from that son of Israel the patriarch. One tribe from each son of his.