You are probably thinking about the two disciples on the road to Emmaus found in Luke 24:13-32. It is possible that one person was a man and the other his wife as we are not told both were men. Read the story again and see if maybe this is possible.
Emmaus was a small town about 7 miles from Jerusalem. According to the story they came to Emmaus and shared food with Jesus in their home.
Your question has two answers: Jesus appeared to two disciples on the road to Emmaus the day of His resurrection (Luke 24:13-15), and He appeared in spirit to Saul of Tarsus on the road to Damascus (Acts 9:3-5).
The two men on the road after Jesus' death were Cleopas and another disciple, as mentioned in the Gospel of Luke (Luke 24:13-35). They were discussing the recent events surrounding Jesus' crucifixion and resurrection when Jesus appeared to them, though they did not recognize him at first.
His death and resurrection.
In the Gospel of Luke, 13 - 53, two disciples of Jesus met, spoke and ate with him after his crucifixion and resurrection, then told others about the event. Jesus' followers believed the witnesses and so more readily believe in the resurrection themselves.
There are two chapters that deals with the Resurrection. The first is found in Luke chapter 24, which tells of Jesus Resurrection. And the second is found in I Corinthians chapter 15, which teaches on the Christian's Resurrection.
Do you mean who were the men beside Jesus on the cross, or the men to put Jesus on the cross
A:As a Christian you would agree with the historicity of Jesus' resurrection i) because it is a central teaching of Christianity, and ii) because not to do so would begin to call into doubt the reliabilty of the gospel records. As a non-Christian you would not need to agree with the historicity of Jesus' resurrection for either of these reasons.
Mark's Gospel originally ended at verse 16:8, when the young man explained that Jesus had risen, and the women fled in fear, telling no-one. The "Long Ending" (there was also, at one stage, a "Short Ending") was added much later.Mark's Gospel was the source gospel used by the authors of Matthew and Luke, for their information about the life and mission of Jesus, in addition to which they relied on the hypothetical 'Q' document for sayings attributed to Jesus. The 'Q' document says nothing about the crucifixion or resurrection of Jesus. Although the authors of Matthew and Luke knew nothing about the life and mission of Jesus, they each added information about the resurrection and the appearances of the risen Jesus to his apostles. And each gospel gave a different account than the other.Mark had not added post-resurrection accounts because he knew none. His gospel ended intriguingly at a point where the reader could imagine the consequences of the crucifixion and, perhaps, imagine what would happen next. Matthew had Jesus meet the two women on the road, while Luke had the risen Jesus meet two men on the road, so the "Long Ending" simply had Jesus appear to two of them, thus elegantly harmonising the two accounts of Matthewand Luke.
It is currently unknown if Kandi will appear in any more episodes of Two and a Half Men.
In Luke's Gospel, the stone had already been moved when a group of women arrived, but there is no mention of the earthquake that Matthew describes. Two men appeared to the women, in shining garments, apparently angels. Later, Jesus appeared to two men, Cleopas and (possibly) Peter, but they did not recognise him, even after conversing with him, inviting him home, and eating dinner with him. They suddenly realised that he was Jesus, ("their eyes were opened and they knew him") but then he vanished out of their sight. At his next appearance, Jesus went to some lengths to assure them that he really was Jesus, showing the disciples his wounds, and finally being drawn up into heaven near Bethany, on the very evening of the Resurrection.
Jesus was crucified alongside two other criminals, he was treated as a criminal. The disciples of jesus were not crucified.
On the road to Emmaus