A square piece of material, sometimes velvet, other times a quilt-patchwork of friends' hand-designed art or simply a prayer shawl (Tallis). Either way, the canopy is held up by four poles, sometimes free-standing and sometimes actually held aloft by the pole-holders.
The canopy is called a "chupah".
They do things like go on honeymoons, continue their educations, rent apartments,
buy cars, get jobs, buy houses, live together, have children, etc. Things like that.
Answer:
The Orthodox wedding has four parts. The first two parts are under the Chuppah (wedding canopy).
Before the ceremony gets underway, the two families meet and agree upon tanaim (what their respective financial support to the couple will be). This may take place at any time before the wedding.
Just prior to the chuppah, the groom, led by the parents, approaches the bride and places a veil upon her which will remain during the chuppah. This is based on a tradition from Jacob.
The first part of the wedding: under the chuppah, the groom gives an item of value (customarily a gold ring) to the bride and, in Hebrew, declares his intention to marry her (see Tosafot commentary, to Talmud Ketubot 3a). Then a blessing is said (Talmud, Ketubot 7b). Technically, this actually constitutes the binding stage of the engagement, and in ancient times was usually done separately from the wedding ceremony.
Between the first and second parts of the wedding, the Rabbi customarily reads aloud the ketubah (marriage contract).
The second part of the wedding: the seven wedding-blessings (see Talmud, Ketubot 8a) are sung over a cup of wine, and the bride and groom take a drink from the cup. Then a glass or plate is broken, to symbolize that even in this happy time, we remain aware of the Destruction of the Temple (see also Tosafot commentary, to Talmud Berakhot 31a).
The third part of the wedding: the bride and groom retire in privacy for several minutes to a room. This constitutes a symbolic consummation and finalizes the formal portion of the marriage. During this seclusion they break the fast which they observed on their wedding day.
The fourth part of the wedding: the couple then enter the adjacent wedding hall, and the festive meal is served to the assembled guests amid a lot of music and dancing (see Talmud, Ketubot 17a).
A cloth canopy called a Chuppah, often set up outdoors adjacent to the wedding-hall.
Often in a synagogue, but they can marry anywhere they want. In Israel there are special wedding-halls for that purpose.
It's called a huppah (or chuppah).
Actually, nothing happens to lay people getting married. they're just married.
They remain where they are
People pray and sing to God. They also have Jewish activities and programs.
Jewish fast days have no bearing on when a Christian can be married ... that is, of course, unless the Christian happens to be marrying a Jew.
Jewish people can get married anywhere they want. Weddings are often done in synagogues, outdoors, or at hotels/resorts.
Esther was the Queen of Persia. The king was Xerxes who reigned from 485 BC - 465BC so sometime during his reign he married Esther.
There is no prohibition against bringing non-Jews to an Orthodox synagogue or otherwise, it happens all the time.
consider the question logically. baldness is hereditary. most Jewish people have Jewish parents. so its is quite likely that a Jewish woman might be bald on or around her wedding day, on the other hand some Jewish men get married.
King Ahausuerus married a Jewish girl Esther.
Marry a Jewish man or woman.
he is married to a jewish smurf
No. But she was previously married to a Jewish man.