On chairs. Interesting, but women do the same. Wow, what a thought.
It's a synagogue where men and women sit separately and the bimah is facing the Ark of the Covenant.
You can tell a Orthodox Synagogue is an Orthodox Synagogue because a Orthodox Synagogue has the seats for men on the floor at the sides and the back, and the womans seats on a balcony up top, and the reading desk and the bimah are in the centre. Other than a Liberal/Reform Synagogue because a Liberal/Reform Synagogue has the men and the women sit together, and the reading desk at the side in-front of the seats for the men and women.
They sit with their fathers and grandfathers.
Usually people sit on chairs. Some Synagogues may have benches to sit on.
Those are seats reserved in an Orthodox Synagogue for Men Only as opposed to Women's Seats which are reserved for Women Only. In an Orthodox Synagogue, the men and women are separated.
The entire synagogue is a worship area, but Jewish people generally sit in the chairs.
That depends on the design of the synagogue.
1) A synagogue in which the women's section is in a raised balcony. 2) A synagogue in which the men and women are both on the ground floor in separate seating areas.See also:More about Jewish prayers and the synagogue
In Philippi, Paul needed a minimum of 10 Jewish men to establish a synagogue, as this was the requirement in ancient Jewish custom. Paul sought out these men to share the teachings of Christianity with them.
In orthodox Judaism, the men are separated from the women, some sects don't allow women in at all. In reform Judaism, the seating arrangement is generally the same as in the majority of western Churches; men and women sit together, they are not segregated. Pews or chairs
To dedicate, plan and build a synagogue, any number of people is okay. For prayers, however, religious Judaism requires that ten men be present.
Men and women had separate areas in the Temple in Jerusalem. They were separated by a physical barrier. It is presumed that this was true in the Solomonic Temple; archeological and historical data indicate it was true in the Second Temple (rebuilt by Herod in the early first century, destroyed by the Romans about 69CE) As synagogues are viewed as "mikdash me'at"--a miniature Temple--the practice to separate men and women during prayer was retained. The 19th century Reform movement in Germany, in imitation of Protestant practice, abolished the norm, as did Reform in the US and Conservative synanggues in the 20th century. A a small number of the latter maintain at least some separate seating areas, without the typical "mechitza"/barrier between men and women. In essence, the separation is to allow everyone the opportunity to direct one's prayers to God, undistracted. Note: the first paragraph is actually not true. There is no mention in the Bible of ritual separation of men and women in the ancient Temple.