The healing of the man with an infirmity occurred at the pool in Bethesda.
The pool at Bethesda is now known to have been part of an Asclepium - a temple to the Greek god of healing, Asclepius. Whenever the god came by and disturbed the waters, whoever then first entered the water would be cured. Because the man whom Jesus cured was lame, he was never able to get into the water first, so someone else always got the healing powers of the water. According to John 5:5 he had been there for thirty eight years.
Archaeologists have found the five-sided pool of Bethesda, in Jerusalem. Since the first century BCE, it had been associated with the local temple of Asclepius, the Greek god of healing. Evidence of its function is in a votive offering found near the pool, given to the temple by a woman who had been healed by Asclepius. Gentiles who needed healing powers would have gone to the pool. However, its location in Jerusalem suggests that even Jews, when all other avenues of cure had failed, would go to the pool and wait for the god to disturb the waters, providing a healing opportunity for one lucky person. The man said to have been cured by Jesus was a Jew.
Depends on the pool, can be either
The Miracles1---The miracle of water into wine (John 2:1-11)2---Healing the noble man's son (John 4:46-53)3---Healing the man at the pool (John 5:1-9)4---Feeding the 5,000 (John 6:4-13)5---Jesus walks on water (John 6:16-21)6---Healing the blind man (John 9:1-12)7---Raises the dead (John 11:30-44)
There are 3 healing miracles performed by Jesus in Mark chapter 1; healing of the man with leprosy (1:40-42), healing Peter's mother in law (1:30-31), and healing of the possessed man in the synagogue (1:23-26).
As he healed him on a sabath.
No, the word "healing" is not an adverb.It is a noun ("there is a new drug to accelerate healing"), a verb ("using her powers, the elf begins healing the man") and an adjective.
Jesus healed the lame man by the pool of Bethesda. John 5: 2Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 3In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. 5And a certain man was there, which had an infirmity thirty and eight years. 6When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? 7The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. 8Jesus saith unto him, Rise, take up thy bed, and walk. 9And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
Jesus healed a man who had been unable to walk for 38 years at the pool of Bethesda in Jerusalem. This miracle is described in the Gospel of John, Chapter 5.
Jesus healed the blind man as well as the lepers.
If you are referring to the man with the withered hand, it was because Jesus did the healing on the Sabbath when no work (such as healing) was to be done. If you are referring to the man who was let down through the roof on a pallet, Jesus not only healed him but also told him his sins were forgiven. This was a claim to be divine, for they well knew that only God can forgive sins, and they thought that Jesus was only a man.
Jesus healed the blind man as well as the lepers.