After the parable of the "lost sheep" (Luke 15:3-6), Jesus says in verse seven, "I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance."[NKJV]
The story of Lazareth is a parable by Jesus, in Luke 16:19-31. When Jesus spoke of the angel carrying away Lazarus to the bosom of Abraham, this was intended allegorically, to mean that he died and went to heaven. In the parable, it was important that Lazarus be clearly understood as taken to heaven, to create a contrast to the fate of the rich man.
No Jesus also explained the parable of the Wheats and the Tares.
The father in the parable represents God. The youngest son represents Israel and the oldest son represents the Pharisees and the scribes. The symbol for heaven is the feast that the father gave when his son returned. If Israel had accepted Jesus as their Messiah there would have been rejoicing in heaven
One parable that Jesus told was about the Good Samaritan. The story was to get people thinking about their neighbors.
Jesus was addressing the parable to all the Jews around him, as he did not want anyone lost.
It is believed that Jesus told around 35 parables during his ministry though they vary in number depending on the source. Of these 35 parables Jesus only gave explanations for 10 of them. These parables with explanations are as follows: Parable of the Sower Parable of the Wheat and the Weeds Parable of the Mustard Seed Parable of the Hidden Treasure Parable of the Pearl of Great Price Parable of the Dragnet Parable of the Unforgiving Servant Parable of the Workers in the Vineyard Parable of the Good Samaritan Parable of the Ten VirginsThese parables and their explanations can be found in the Bible in the books of Matthew Mark and Luke.
a parable is Jesus telling about the truths and a reference is where to find the truths at
Jesus then told a parable about 'the good Samaritan'.
Jesus gave his first parable at the age of 30 years or so as his mission lasted three and a half years.
One parable that Jesus told his disciples is the Parable of the Good Samaritan, found in the Gospel of Luke. It teaches about showing compassion and kindness to others, regardless of differences or social status. It emphasizes the importance of loving your neighbor as yourself.
Judea
Jesus didn't say anything was the seed to the kingdom of heaven. He did say (talking about the parable of the sower) that the seed was the "word of God"Luk 8:11 "Now the parable is this: The seed is the word of God.And this seed comparison:Matthew 13:31New King James Version (NKJV) The Parable of the Mustard Seed31 Another parable He put forth to them, saying: "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, Another Answer:In the thirteenth chapter of Matthew's gospel we find what are known as the seven parables of the kingdom. In three of the parables the Lord speaks of seed, and in every parable in means something different.In the first parable, Jesus himself explains, comparing various types of people receiving the word of the kingdom to various types of ground receiving the seed, the seed here is clearly the word of the kingdom or the gospel.In the second parable, the parable of the tares and the wheat, the Lord is even more direct , Matthew 13:38 - "the good seed are the children of the kingdom; but the tares are the children of the wicked one"In the third parable of the kingdom, Jesus likens the kingdom of heaven to a mustard seed that a man planted in the field, but there is no explanation given. From the previous parables we can tell that the sower is Jesus Christ, the field is the world. We are not told explicitly what exactly the mustard seed is, but it is something that Jesus planted in the world, and it grew to an enormous size. It is my personal view that since mustard seed is used to describe faith (Mat 17:20, Luk17:6) and an illustration the Lord gives of himself in John 12:24 as a grain of wheat that falls into the ground and dies in order to produce much fruit, that the mustard seed here is faith in the vicarious death of Jesus Christ from which faith stem all the branches of this tree.