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When was AbdulWahab Raweh born?
AbdulWahab Raweh was born in 1952.
When was Abdulwahab Darawshe born?
Abdulwahab Darawshe was born on 1943-10-12.
When was Abdulwahab Al Malood born?
Abdulwahab Al Malood was born in 1990.
When was AbdulWahab al-Awdi born?
AbdulWahab al-Awdi was born in 1978.
When was Abdulwahab Al-Hamwi born?
Abdulwahab Al-Hamwi was born on 1990-06-15.
When was Abdulwahab Al Safi born?
Abdulwahab Al Safi was born on 1987-04-13.
What is a good name for a magazine?
Abdulwahab times, Bini ways, Hairy mc hairy burgur
You say abdulkarim parekh is 1000 percent wahabi enemy of Islam?
First, please tell me who is abdulkarim parekh (I have no idea about him); second, there is no such thing as Wahabi, a Muslim who adopts the views of Sheikh Mohamed Ibn Abdulwahab is a true Muslim as Sheikh Mohamed Ibn Abdulwahab only revived the authentic teachings of Islam without innovations.
What actors and actresses appeared in Vagabond - 2003?
The cast of Vagabond - 2003 includes: Nadia Abdulwahab Judit Abraham as Juli Gyula Ambrus Gergely Fogarasi Attila Gigor Bea Havasi Bence Miklauzic Anett Orosz Ferenc Ridzi Csaba Simon as Szerb Attila Tompa Zsuzsa Varga Antal Vida Zsuzsa Vincze
How do primary teeth differ from secondary teeth?
1-The primary dentition is smaller in size than secondary dentition,except mesiodistal length of molar about 1/3 bigger than premolars. 2-Primary dentition is bluish,white and more opaque than secondary. 3-Primary dentition have more pronounced cervical margin. 4-Crowns of the anterior primary dentition are more bulbous,pronounced labial cingulum. Dr. Abdulwahab Al-kandari
What Islamic reform movement wanted to return to the purity and simplicity of Muhammad's original teachings?
The way this question is worded is incredibly vaguely and almost every single Islamic Reform movement has called for this. The difference between the Islamic Reform movements is how each of them believes that this protocol should be implemented. Different Answers stipulate different views.Answer 1: SalafismThere are many scholars who called for returning to the genuine teachings of Islam without innovations; they are called the scholars of the Salaf Al Saleh (righteous predecessors); for the moment, I can think of Mohamed ibn Abdulwahab in the Arabian peninsula, Nassir al Deen al Albani in Syria/Jordan, al Bsheer al Ebraheemy in Algeria. There are also others in the other Islamic countries; I think it has to do with the Manhaj (methodology which is returning to the genuine teachings of Islam without innovations) rather than the personalities.Answer 2: Liberal IslamThe reform movements of Tawfik Hamid and Tariq Fatah are those who truly wish to return to pure and simple understanding of Islam's teachings. Mohammed was a spiritual and tolerant man in addition to his legalistic leanings. Therefore, a proper interpretation of Islam should balance these two perspectives and Hamid and Fatah provide an Islam that is based on those teachings and not the the theocratic style of governance proposed by the Salafists, Wahhabists, or the Ayatollahs of Shi'a.Note: Answer 4 is completely wrong about Israel supporting Wahhabism and Israel has denounced the Wahhabi Movement very sternly and considers most of its leaders to be terrorists due to the treatment they deem necessary for the Israelis (and for the organizations that they support financially and theologically). Further it is a farce that Wahhabism or American interference in Middle Eastern Affairs is the sole cause of regional conflict. The First Islamic Fitna during the Age of 'Ali and Mu'awiya occurred long before America. Repression of Mossavi Supporters occurred in Iran last year against American urging. Many problems faced by Muslims do bear an American footprint, but many more do not.Answer 3: WahhabismWahhabiAnswer 4: Shi'a IslamShia Islam.Wahabis/Salafists are the ones who comprise Taliban, Al-Qaeda members, found mostly around Saudi Arabia, Pakistan, Afghanistan and elsewhere. they are pretty much, the Muslim version of the Evangelical church; only, if they're not kept under control, they can get dangerous. Salafists are the ones who are sniper-shooting Syrians and doing suicide-bombings around Syria and Iraq.please look at this short beautiful story of:Ibn Saud, Wahhabis, and Oil, to 1945Wahhabism and the Saud Family; oil and geologists from the United Statesplease distinguish between sunni Muslims and extremist Wahhabi (Salafi).Salaf literally means "past people"[=Sahaba] and Salafi means who follows Sahaba of prophet. but today Salafi is same as Wahhabi. but they do not like to be called Wahhabi. they prefer to be called Salafi. Wahhabism is founded by Muhammad ibn Abd al-Wahhab based on beliefs of Ibn Taymiyyah in Saudi Arabia. today Wahhabism is based in Saudi Arabia and is propagating beliefs of Wahhabism in world very powerful and with high financial support by petrodollars from Saudi Royal family.Wahhabi is in fact supported by US, Israel and England to make conflict inside Muslims and finally to destroy Islam.Ashura day keep the message of Imam Hussein (sa) alive to reach all humans.Husain (sa) wanted to send his message with his blood to all the world and to all the humans.the message of Hussain is:there is two different Kind of Islam.the pure Islam of prophet and Islam of Yazid (Ummayids) who celebrated killing of Husain (sa) the Imam and real Caliph of their time.Husain (sa) said:with Yazid, Salam [bye] to Islam.Quran says:"[en.sahih] Have you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Haram equal to [the deeds of] one who believes in Allah and the Last Day and strives in the cause of Allah? They are not equal in the sight of Allah. And Allah does not guide the wrongdoing people. [9:19]"Wahhabism is the continue of deviated version of Islam made by Yazid and Umayyad dynasty to can control ignorant Muslims for their worldly greeds.top Umayyad leaders (abu sufyan,..) did not have any belief in God and Quran and revelation.without Wahhabism shia and sunni have no problem and are friends.please read below links
What is the sunni reform movement that began in india and became popular in pakistan called?
DeobandiThe Tablighi Jamaat. This group was founded in the late 1920s by the well known scholar Maulana Muhammad Ilyas Kandhalawi in the Mewat province of India. The inspiration for devoting his life to Islam came to Ilyas during his second pilgrimage to the Hijaz in 1926. Maulana Ilyas put forward the slogan, ‘Aye Musalmano! Musalman bano’ (in Hindi / Urdu) which translates 'O Muslims! Become Muslims' (in English). This expressed the central focus of Tablighi Jamat, which has been renewing Muslim society by renewing Muslim practice in those it feels have lost their Muslim-ness. Ilyas was a prominent member of the Deobandi movement and throughout Tabligh's history there has been a degree of association between the two groups, although Tablighi Jamat does not see itself as Deobandi. Tabligh was formed at a time in India when some Muslim leaders feared that Indian Muslims were losing their Muslim identity to the majority Hindu culture. In 1978, construction of the Tablighi mosque in Dewsbury, England commenced. Subsequently, the mosque became the European headquarters of Tablighi Jamaat. ==Leadership within the movement== Ameer or Zimmadar are titles of leadership in the movement. The first Ameer, also the founder, was Maulana Muhammad Ilyas Kandhalawi (Maulana Ilyas) (1885-1944). The second was his son Maulana Muhammad Yusuf Kandhalawi. The third one was Maulana Inaam ul Hasan. Now there is a shura which includes two leaders: Maulana Zubair ul Hasan and Maulana Saad Kandhalawi. In Pakistan the duties of the Ameer are being served by Haji Abdulwahab. Maulana Muhammad Zakariya al-Kandahlawi is also among the prestigious personalities of the jamaat, as he compiled the famous book Fazail-e-Amal. With the ascent of Maulana Yusuf, Ilyas’ son, as its second emir (leader), the group began to expand activities in 1946, and within two decades the group reached Southwest and Southeast Asia, Africa, Europe, and North America. Initially it expanded its reach to South Asian diaspora communities, first in Arab countries then in Southeast Asia. Once established, the Tablighi Jamaat began engaging local populations as well. In the 1990's, the official apolitical stance of Tabligh was challenged by a break-away sect which added a seventh tenant to Tabligh's 6-point ideology, "jihad in Pakistan and abroad." Although the Movement first established itself in the United States, it established a large presence in Europe during the 1970's and 1980's. It was especially prominent in France during the 1980's, although its influence has fallen since then, with many of its members becoming associated with UOIF, although one of its members is still represented in the French Council of the Muslim Creed. Tabligh's influence has grown, though, in the increasing Pakistani community in France, which has doubled in the decade before 2008 to 50,000-60,000. However, Britain is the current focus of the Movement in the West, primarily due to the large South Asian population that began to arrive there in the 1960s and 1970s. By 2007, Tabligh members were situated at 600 of Britain's 1350 mosques. By 2008 it had a presence in nearly 80 countries and had become a leading revitalist movement. However, it maintains a presence in India, where at least 100 of its Jamaats go out from Markaz, the international headquarters, to different parts of India and overseas. ==Way of Life & Jamaat== Life for Members of the Tablighi Jamaat is supposed to be lived in accord with the life of Muhammad (pbuh) and by going on journeys (Jamaat) to share the faith. When they go on Jamaat members of the Tabligh strive to keep the six principles which are: =*The six principles*= Firm belief in the Kalimah "An article of faith in which the tabligh accepts that there is no god but Allah and the Prophet Muhammad is His messenger. and that Allah can do each and every thing without the help of the creation, and the creation cannot do anything without the help of Allah. The only way to succeed in this world and the next (life after death) is to walk on the path shown by Prophet Muhammad." Concentration and Devotion in Salaat "Five daily prayers that are essential to spiritual elevation, piety, and a life free from the ills of the material world. To build a connection with Allah Subhanahu Wa Ta'ala and to gain from his unlimited treasures" Ilm and Dhikr "The thirst for knowledge and remembrance of Allah conducted in sessions in which every individual contributes whatever knowledge which one can regarding performing prayers, reciting the Quran and reading Hadith and to gain the remembrance of Allah in every action make Dhikr by reciting 3 Tasbihaat, Third Kalimah, Durood and Istighfaar." Ikram-i-Muslim "The treatment of fellow humans with honor and deference, to love the youngsters and respect the elders and have respect for the scholars of Islam" Ikhlas-i-Niyyat "Reforming one’s life in supplication to Allah by performing every (good) human action for the sake of Allah and toward the goal of self-transformation" Dawat-o-Tabligh "The sparing of time to live a life based on faith and learning its virtues, following in the footsteps of the Prophet, and taking His message door-to-door for the sake of faith. Since Rasoolullah Sallallahu 'Alaihi Wasallam was the last and final prophet, it is our duty to now carry on this work of the prophets, i.e. call others towards good and prevent evil" The Tablighi Jamaat also sets guidelines for local masjids (mosques) to increase the level of worship and local Muslim involvement in the masjid. These guidelines include having the local tablighi workers implement these steps: two weekly jawlas/visits to Muslims (one visit to Muslims surrounding the local masjid and another to the Muslims of a nearby masjid); two daily ta`leems/reading of pious books (one ta`leem in the masjid and another in the worker's home); going out in the path of Allah (SWT) three days a month, forty days a year, and four months once in a lifetime; a daily mashura/council to discuss how to increase tablighi activity in the area; and spending at least two and a half hours in the masjid a day.
