Diocletian
The Roman Emperor Decius.
The first documented empire-wide Christian persecution occurred under Maximinus Thrax (reigned 235-238), though only the clergy were sought out. Decius who decreed the Decian Persecution in in 250. this was the first severe persecution of all Christians. Diocletian decreed the great Persecution in 303, which was the worse persecution.
Some Roman emperors persecuted the Christians: Nero (in 64-65), Maximinus Thrax 235, Decius in 250, Valerian (253-259) and Diocletian and Galerius (303-311). There as a persecution of Christians by Persians and Jews during Byzantine-Sasanian War of 602-628 and in the in the early and Arab Caliphates.
It appears from historical evidence that the early Christians were largely ignored by the pagan Roman Empire, apart from two brief periods of official persecution after 250 CE, and in the Great Persecution early in the fourth century. When disaster struck, local Christians were sometimes accused of angering the gods, resulting in small scale mob attacks on Christian targets, but by and large it appears that Christianity prospered. Edward Gibbon (The Decline and Fall of the Roman Empire) believes the Christian tradition of widespread and savage official persecution began around the end of the fourth century, as justification for the persecution of the pagans by Christian authorities.
Actually it is St. Denis. According to Christian tradition, Saint Denis is a Christian martyr and saint. In the third century, he was Bishop of Paris. He was martyred in connection with the Decian persecution of Christians, shortly after 250 AD.
Until 250 CE, the Roman authorities treated the Christian Church with great indifference. Until Christianity's break with Judaism, late in the first century, the Romans would have tolerated Christianity as a sect of Judaism. Even for some time after that break, the Romans were probably not fully aware of its permanence, and would have continued to regard the Christians as Jews.Origen, the third-century Church Father, writing of the total number of Christian martyrs up until his own time, stated that there were not many and that it was easy to count them (Contra Celsum 3.8).While Rome may have treated the Christians with indifference, there is no doubt that some citizens would have, from time to time, blamed natural catastrophes on Christians for their failure to appease the gods.It is sometimes claimed that Nero (54-68) was the first emperor to persecute the Christians. However, it has been pointed out that the Christians themselves never made that claim until centuries later. Tacitus, writing about half a century later, said that Nero did blame the Christians for the Great Fire and convicted many of them, "not so much for the crime of arson as for their hatred of the human race." Even here, G. Walter suggests that part of the quote ascribed to Tacitus was really a later Christian interpolation.It is also said that official persecution occurred under Domitian (81-96), but any persecution seems to have been limited in scope. In any case, Origen's statement tells us that there were few real martyrs.By 250, Christians incurred the displeasure of the pagan Roman government because they did not seem entirely loyal. The government liked to express the view that, by worshipping their own God instead of the pagan gods, the Christians were flouting the hallowed traditions of Rome. But what the emperors may have really meant was that these Christians could not be relied upon to do what the government required, preferring to accept the authority of their own bishops instead, and thus fostering disunity in the empire. A brief period of persecution followed, and a somewhat more serious persecution followed at the end of the century.It has been estimated that the early Christians suffered official persecution for a total period of about twelve years.
The emperor Nero was said to have persecuted the Christans in 64. There were executions in the Decian persecution by the emperor Decius of 250 and in the persecution by the emperor Valerian from 257 to 259. The worse persecution was under the emperor Diocletian, who unleashed the Great Persecution of 305-313.
England became part of Roman territory in AD 43, and therefore Christianity in England came under the policy of the Roman Empire. Until Constantine's conversion in 312, Christianity was sometime persecuted but mostly tolerated religion. England would have shared in this varied pattern, with the policy of the local governor influencing the treatment of Christians within his territory. There were two empire-wide persecutions of Christians. The first was in AD 250, under Emperor Decius; the second was in the period 303-313 being the Great Persecution launched by Emperor Diocletian, and continued by his successors. It is quite unlikely that Christians escaped the persecution under Decius. However, it is likely that Constantius Chlorus (Constantine's father), who was under-ruler of Britain at that time appears to have deflected as much as he could the full force of Diocletian's persecution. Constantius Chlorus died in 306, and his son, Constantine, took power in Britain, and (as far as we know) Constantine avoided proscribing the Christian religion.
The emperors' policy towards Christianity varied between toleration and persecution. There were two recorded and severe persecutions (other references to persecutions are not documented and were mild) the Decian Persecution (250-260) and the Great Persecution, which was started in 303 by the emperor Diocletian. This was ended by the Edict of Toleration by (emperor) Galerius in 311 The end of the latter persecution was decreed by the Edict of Toleration by (emperor) Galerius in 311. Galerius returned to toleration of Christianity and guaranteed the Christians freedom of worship and the right to be safe in order to restore political stability in the empire. The persecution had caused great social unrest among the large Christian population round the empire which was threatening its stability. Co-emperors Constantine the Great and Licinus signed the Edict of Milan of 313. It reiterated the toleration of Christianity, extended it to all religions (even though other religions had not been persecuted) and provided for compensation by the state to those who had bought or received Christian property as a gift which had been confiscated during the persecution and returned it to the Christians. The main aim of the edict seems to have been to act as an order for the Maximinus Dia (a junior emperor who governed Syria and Egypt) to stop persecuting the Christians in his province. Maximinus Dia continued the persecution, ignoring Galerius' edict. It is sometimes said that Constantine legalised Christianity and that he ended the persecution of the Christians. Both statements are inaccurate. Christianity was never banned and was never illegal. It was a matter of toleration or persecution. The Edict of Milan was aimed at ending the remnants of the persecution in Syria. The decree that officially ended to Great Persecution was the one issued by Galerius.
Decius declared Christians to be enemies of Rome primarily because he viewed their refusal to worship the Roman gods as a threat to the empire's unity and stability. In 250 AD, he instituted an empire-wide persecution, requiring all citizens to perform a sacrifice to the Roman deities and obtain a certificate proving compliance. Christians' steadfastness in their faith and refusal to participate in these acts were seen as acts of defiance against the state, leading to their designation as subversive elements within society. This persecution was also motivated by a desire to restore traditional Roman values and loyalty amidst various social and political challenges.
There are suggestions of Christian persecutions under Nero, Domitian, Trajan, Marcus Aurelius, Septimius Severus and Maximinus the Thracian. However, they are not documented and their reliability is uncertain. It is likely that there were sporadic bouts of short-lived and unsystematic persecutions. It is also likely that on these occasions, particular provincial governors were more severe that the emperors in question. With regard to Nero's persecution in 64 AD, historians doubt that the Christians were already distinguished from the Jews so early on. The Ministry of Jesus is estimated to have started at around 27-29 AD. Maybe Nero targeted the Jews.The first documented, severe, and systematic persecution of Christians was the Decian Persecution decreed by emperor Decius reigned (249-251) in 250 and which was continued by his successors, Trebonianus Gallus (reigned 251-253 ) Aemilianus reigned (253) and Valerian (reigned 253-259). It was ended by the Edict of Toleration by (emperor) Gallienus in 260.The end of the Great Persecution of the Christians (the worse and final one) was decreed by the Edict of Toleration by(emperor) Galerius in 311. The Edict of Milan signed by co-emperors Constantine I and Licinius in 313 reiterated the toleration of Christianity, extended it to all religions, and provided for compensation by the state for those who had bought or received Christian property as a gift during the confiscations of the persecution and returned it to the Christians. This edict also acted as an order to the Governor of Syria to stop persecuting the Christians in his province. He had continued the persecution disregarding Galerius' edict.
It has been estimated that there are between 200 million and 250 million evangelical Christians in the world.