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It is the chorus leader who speaks of a sign from heaven in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, a guard gives the details of the partial burial of Polyneices' body. He has no idea who dares to comply with the divine will that Theban King Creon contradicts with his non-burial edict. The chorus leaders suggest that the attempt may be a sign from the gods about royal tampering with divine will.
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Who is Antigone's love in 'Antigone'?
Haemon is Antigone's love in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is engaged to her first cousin, Prince Haemon. She never makes any reference to him by name. In contrast, Haemon speaks constantly about his betrothed. Additionally, Princess Ismene, Antigone's sister, talks of the great love that Antigone has for Haemon and vice versa.
What does 7th heaven mean from the bible?
There is no "seventh heaven" in the bible. Paul speaks about the "third heaven" in 2 Corinth
How is the love between Antigone and Haemon in 'Antigone'?
Great is supposed to be the love between Antigone and Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.). Specifically, Theban Princess Ismene claims that her sister Antigone and Prince Haemon share a great love. Antigone and her first cousin commit to marriage through a betrothal that is in effect before the play begins. Haemon speaks volumes about Antigone, who never mentions her betrothed.
Does the lady speak from heaven?
yes the lady speaks cuz shes a muckiiiiii !!!
What languages can Louis Tomlinson speak?
He speaks French and English
How does Antigone speak the truth to power in 'Antigone'?
That it derives from the good will of the gods is the way in which Antigone speaks truth to power in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is confronted with a situation in which royal law is in conflict instead of harmony with divine law. Antigone interprets divine will as the ultimate authority source and the gods as the ultimate authority figures in the world of the here and now as well as in the Underworld of the afterlife. She considers royals as holding powers by the grace of the gods.
What are euphemisms in 'Antigone'?
It is particularly in Antigone's last scene that euphemisms are found in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, euphemisms are round about ways of discussing delicate or heart wrenching topics. For example, Theban Princess Antigone offers euphemisms for death. For example, she speaks of Hades giving sleep to mortals. She then talks of setting forth on her last trip, which is a euphemism for death.
What is the sign for heaven in American Sign Language?
The sign for heaven is a tad too complicated to explain so please check under related links for the proper way to do it.
Who refuses to bury her brother in 'Antigone'?
Ismene refuses to bury her brother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone speaks of the recent law that denies god-given burial rites to the perceived enemies of King Creon, her uncle and future father-in-law. By this law, the body of Antigone's brother Polyneices will be left above ground and exposed to the ravages of weather and wildlife. Antigone says that with her sister Ismene's help Polyneices can be buried below ground. Without that help, Antigone will have to leave him above ground but covered with a layer of dust. Ismene refuses to help.
When the devil was in heaven was he the angel of music?
When the devil(satan)(lucifer) was in heaven he was not the angel of music although he sure messes it up today. Satan was known in heaven and in his exalted position there as the Cherub that covereth which speaks of protecting something.
What sign from heaven tells Teiresias that Creon is to blame for the tragedy in 'Antigone'?
The non-expression of divine will and the spreading of a pestilence are the signs from heaven that tell Teiresias that Creon is to blame for the tragedy in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet announces that divine will is not being expressed. He cautions that the altars are polluted with foul liquids and odors as well as with the mixed animal and human body parts found inside ritually sacrificed birds. He identifies the cause as birds and dogs consuming the blood and flesh of the unburied bodies of the disloyal Theban dead.
What unusual or seemingly uncharacteristic things does Antigone say in her final scene in 'Antigone'?
That marriage and children may have influenced a different choice and that devotion to the gods is what kills her are what Antigone uncharacteristically says in her final scene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone initially only speaks of feelings for the family into which she is born. She likewise mentions the gods in terms of unquestioning respect. But just before her live burial, Antigone indicates that having a husband and children may have kept her from fighting for Polyneices' burial rights. She also declares that prioritizing divine over royal will is the cause of her death sentence.
