In the synoptic gospels, none of the disciples was present. In Mark and Matthew, the disciples seem to have fled, although the women whom Jesus knew watched from afar. Luke may have the disciples watching with the women, but certainly not at the cross: "And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things." In John's Gospel, there was one disciple at the cross - the 'disciple whom Jesus loved', whose name is not given but is traditionally assumed to be John. Notice that in all three synoptic gospels, Mary Magdalene is with the women afar off, but in John she is with Mary, mother of Jesus, at the cross.
26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! 27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
The disciple whom Jesus loved was specifically known to be John. So we can say categorically that at least that disciple was explicitly named as being present. As for who may have been included in 'all his acquaintance' though we are not specifically told the names it would not be unreasonable that the disciples who were living were there - especially when there were a number of women reported as present - the point being that for the men to not accompany them and be there as well would have been socially disgraceful to say the least. The way the details are reported in the Gospels is also strongly suggestive of eyewitnesses. Since they are different from what John records, it is unlikely he told them all the details, but that they saw it for themselves.
The gospels are in agreement that there were two others being crucified, and that there were soldiers and a mob present. Beyond that, the depends on which gospel you prefer to use.
The Gospel According to St Mark is clear in that none of the disciples was at the crucifixion. Women looked from afar off: among them, Mary. Since this was the ealiest of the gospels, and the other New Testament Gospels used it as their major sources for information on the life of Jesus, Mark ought to be the most accurate gospel.
The Gospel According to St Matthew says only that women looked from afar off: among them, Mary and Mary Magdalene.
The Gospel According to St Luke says that those of his acquaintance stood afar off with the women.
The Gospel According to St John says that the mother of Jesus, her sister (also called Mary) and Mary Magdalene stood by the cross with the disciple whom he loved. Nowhere is the disciple whom Jesus loved identified, but Christian tradition holds him to be John.
Christian traditions, mainly from the second and third centuries, say that all the disciples were executed except John and, of course, Judas Iscariot. Some of these traditions involve crucifixion and some do not. For example, one tradition is that Peter was executed in Rome around 64 CE, by being crucified upside down. however, this tradition appears to have originated with Origen in the third century. An even older tradition, begun by the second-century bishop of Rome, Anicetus, was that Peter was beheaded in Rome - and that Anicetus therefore spoke with the authority of Peter. However Clement of Rome, writing around 95 CE (1 Clement), spoke in general terms about the life and death of Peter but appears to have been unaware that he had even visited Rome or that he had been executed just a few years earlier. In other words, there is no evidence for the execution of Peter, whether by beheading or by crucifixion, just as there is no evidence for the execution of any of the other disciples.
We do not actually know how any of the disciples died.
Judas Icariot. He wa present during the Last Supper, but was not present when Jesus gave his final dissertation to the remaining disciples after the meal.
Peter was present at the time of Jesus arrest. nd heis the only man to defend Jesus.
No.
Yes, Mary was present in the Upper Room on Pentecost.
According to Acts of the Apostles, Paul spent his childhood in Jerusalem, learning under the famous Gamaliel I, so, on that evidence, he could have been at the trial of Jesus. However, scholars say that there is no evidence in any of the epistles that he was in Jerusalem during the lifetime of Jesus, in which case he could not have been present at the trial. Certainly, Paul never mentions having seen Jesus before his crucifixion. The gospels do not mention John as in attendance at the trial of Jesus. .
At the crucifixion of Jesus, Mary, the mother of Jesus, was present along with Mary Magdalene and Mary the wife of Clopas. They stood by the cross and witnessed Jesus' suffering.
The apostles received power from the Holy Ghost during Pentecost.
He hung himself
the holy spirit went upon the apostles and giving the apostles inspiration.
The whereabouts of Satan during the crucifixion is not mentioned in the Bible.
Yes there was weeping by Mary and the ladies as well as the disciples.
two robbers were crucified with Jesus, everyone watched