Jesus chose the first disciples , who were fishermen, they were brothers Peter and Andrew.
Jesus' followers were his disciples. They were people who believed who Jesus was first, and chose to be loyal to him.
Jesus was not a priest, he was a carpenter
The first priest was Melchizedek.Roman Catholic AnswerUnder the original covenant, the head of every family was a priest. Later, when things went awry with the golden calf at Sinai, another covenant was given and the priesthood was taken away from the family and given to Aaron. This is referred to as the Levitical Priesthood. The first priest that we meet in the Old Testament is, indeed, Melchizedek, a mysterious figure who offered bread and wine. He was not a Jew.Under the New Covenant (of Jesus Christ), Jesus is the First, Last, and greatest priest of the new law.
I think 'twas Jesus Read the bible
No Jesus was not a temple priest. After His death, burial, and resurrection He became the High Priest of God for mankind when they believe on Him. Jesus' priesthood is after the order of Melchizedek.
St. Peter was chosen as the leader of the apostles and first pope by Jesus.
Peter
He was the high priest called Caiaphas.
The first priest was Melchizedek.Roman Catholic AnswerUnder the original covenant, the head of every family was a priest. Later, when things went awry with the golden calf at Sinai, another covenant was given and the priesthood was taken away from the family and given to Aaron. This is referred to as the Levitical Priesthood. The first priest that we meet in the Old Testament is, indeed, Melchizedek, a mysterious figure who offered bread and wine. He was not a Jew.Under the New Covenant (of Jesus Christ), Jesus is the First, Last, and greatest priest of the new law.
No, he was made a priest after the order of Melchisedec.
Catholics believe in the doctrine of transubstantiation, which teaches that during the Eucharist, the bread and wine are transformed into the actual body and blood of Jesus Christ, while still retaining the appearance of bread and wine. This is based on the belief in the priest's power to act in persona Christi, or in the person of Christ, during the sacrament of the Eucharist.