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A:We notice that this story appears only in John's Gospel, so it is useful to look first of all at the history and interaction of the New Testament gospels. New Testament scholars have established that Mark was the first gospel to be written, around 70 CE, and that the gospels of Matthew and Luke were substantially based on Mark. John's Gospel, in turn, was loosely based on Luke. This means that where Johndiffers from the earlier gospels we should doubt the historicity of John's account unless there are good reasons to accept it as the preferred version.


A key to all four gospel accounts of the crucifixion is the position of Mary Magdalene. In Mark and Matthew, Mary Magdalene stands watching a long way off. She is not mentioned by name in Luke, with this account ambiguously saying that the women from Galilee and all his acquaintances stood afar off. Unaware of the original, the author of John's Gospel has

Mary Magdalene standing at the foot of the cross with the 'disciple whom Jesus loved', Mary his mother, her sister and another Mary. John's account directly and irreconcilably contradicts the other gospels and is unlikely to have any historical basis. Jesus did not really ask any disciple to care for his aged mother.


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Q: Why did Jesus not ask his own brother to watch Mary?
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