The Gospel of John emphasises Jesus Christs ministry in Jerusalem.
Probably the Al Aksa mosque on the Temple Mount in Jerusalem.
AnswerMatthew's Gospel and Luke's Gospel say that, in accordance with expectations for the Jewish Messiah, Jesus was born in Bethlehem, which was in Judea. Some interpret John's Gospel as ambiguously suggesting that he was actually born in Galilee,.
Because Christians took the gospel to Rome. When the first gospel message was preached in Jerusalem there were people from many regions around the Mediterranean in Jerusalem to celebrate the festival of Pentecost. Many of these people believed the gospel and took the gospel message back to their home town undoubtedly some of these people were from Rome. You can read this in the New Testament Acts chapter 2, Act 2:5 And Jews were living in Jerusalem, devout men from every nation of those under the heaven.
The gospel of Matthew has the most chapters.
Although not at first apparent, the context of Mark's Gospel was the First Jewish War and the destruction of the Temple. There had been no gospel written in the decades since the time of Jesus, but scholars say that this gospel was written within about two years either side of the year 70 CE, when the Romans entered Jerusalem. The apocalyptic material in Mark was the consequence of the civil war in Jerusalem and the terrible destruction that eventuated.
"First following the word before he taught it, / And it was from the gospel he caught it."
because there were four people
Jerusalem is the Holy City in which Jesus spent most of his life. He was born in a small town outside the city, he was executed within the city on the Via Dolorosa, and he did his teachings in both Jerusalem temples and in Gentile territory.
Jerusalem was the city of prophets, of the holy Temple, and the dynasty of King David.For the importance of Jerusalem for Judaism, see: Jerusalem in Judaism
The most common gospel chord progression used in traditional gospel music is the I-IV-V progression.
Paul went to Jerusalem to communicate to the brethren that gospel that he taught among the Gentiles, because he did not know whether the gospel he taught accorded with that of the Jerusalem church: 'And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privily to them which were of reputation, lest by any means I should run , or had run, in vain' (Galatians 2:2).Paul may have sought an exchange of beliefs, because of other missionaries who were turning up in his churches, preaching 'another Jesus' or 'another gospel' (2 Corinthians 11:4, Galatians 1:6-8) . We do know that he was concerned that other Christians, possibly members of the Jerusalem church, were undermining his mission by approaching the members of his own churches and trying to change their beliefs.