I think Paul does not teach his own beliefs.
What he teaches in the letters written by him is consistent with other books of the New Testament.
I think you have a misunderstanding here.
the apostle Paul was stoned by the people even Jesus was betrayed
The Apostle Paul supported himself through tentmaking, as he was skilled in this trade. This allowed him to provide for his own needs while also spreading the message of Christianity during his travels.
In Acts 28:30 (NIV) "For two whole years Paul stayed there in his own rented house and welcomed all who came to see him."
Some of the enemies of Apostle Paul included the Jewish religious leaders who opposed his teachings, as well as false prophets and teachers who claimed authority over the Christian community. In addition, some Roman officials saw him as a threat to the social order and accused him of inciting unrest.
In the Acts of the Apostles, Luke does not tell us the story of all the apostles. A few are mentioned here and there. Luke concentrates mainly on the Apostle Peter and the Apostle Paul. The latter part of the book is the Apostle Paul's part in spreading Christianity, and so Luke ends the book by telling us that Paul is still under the Roman hand, but is not in prison, perse, but has rented his own house, receiving all who come to him preaching the kingdom of God and teaching the things of Christ.
The father of the Apostle Paul, also known as Saul of Tarsus, is traditionally believed to have been a Pharisee, which reflects Paul's own upbringing in a devout Jewish household. Although the New Testament does not provide specific details about his father's name or life, it is mentioned that Paul was born a Roman citizen, which may indicate that his father had some status within the Roman Empire. This background likely influenced Paul's later theological development and his mission to spread Christianity.
Yes, the apostle Paul admitted to being a sinner in his writings. He mentioned struggling with his own shortcomings and faults in Romans 7:15-20, acknowledging his need for grace through Jesus Christ.
The commentary on Romans 7:15-25 provides insights into the internal struggle described by the apostle Paul. It highlights the tension between wanting to do what is right but struggling with sin. Paul's honesty about his own struggles can help readers understand the universal experience of battling with inner conflicts and the need for reliance on God's grace for strength and redemption.
The appearance of Paul before Caesar is mentioned in Acts of the Apostles, which does not provide any reliable information as to when this would have occurred. There is no confirmation of the appeal to Caesar and the journey to Rome, in Paul's own epistles, leading some scholars to challenge the historicity of Acts and dismiss this as novelistic fiction.
Yes, he did. In the Roman letter, the scribe even sends his own greeting to the recipients:Romans 16:22 - I, Tertius, who wrote this epistle, greet you in the Lord. [NKJV]
After Paul had established churches in Galatia and moved on, false teachers entered the churches and introduced wrong doctrine. They taught that salvation was by faith in Christ and keeping the law. Their message was a mixture of Christianity and Judaism, of grace and law, of Christ and Moses. They also tried to turn the Galatians away from Paul by saying he was not a genuine apostle of the Lord and, therefore, his message was not reliable. They sought to destroy confidence in the message by undermining confidence in the messenger. In his letter Paul writes the true character of salvation as being given by grace from beginning to end, not earned by law-keeping. Good works are not a condition of salvation, but a fruit of it. The Christian has died to the law; he leads a life of holiness, not by his own efforts, but by the power of the indwelling Holy Spirit of God.
Based on the epistles of Paul and his own description of his conversion, it is possible that he was a rabbi, but probably impossible to prove. Some scholars, such as Maurice Goguel (Jesus the Nazarene), are more certain and do describe Paul as a rabbi. This appears to conflict with the description of him in Acts of the Apostles as a mere tent-maker, but it is true that rabbis were encouraged to learn a trade.