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Why does the third episode of 'Antigone' begin with an appearance by King Creon?
Wiki User
∙ 14y ago
Theban King Creon appears at the beginning of the third episode, as a logical connectionbetween that episode and the second episode of 'Antigone'. The third episode deals with the King's relationship with his son Haemon. It's the logical, natural progression from the second episode's ending with Antigone, Creon, and Ismene all purporting to know Haemon's feelings. For example, Creon claims that Haemon, as his son, undoubtedly wants better than the 'evil wife' that Antigone will make if allowed to live. He therefore takes up that point, and the notion that women are replaceable in men's emotions and responsibilities, in his interactions with Haemon in the third episode.
The third episode therefore allows Haemon the opportunity to present his feelings. It gives the audience the opportunity to see whether father, fianc
Wiki User
∙ 14y ago
Wiki User
∙ 14y agoTheban King Creon appears at the beginning of the third episode, as a logical connectionbetween that episode and the second episode of 'Antigone'. The third episode deals with the King's relationship with his son Haemon. It's the logical, natural progression from the second episode's ending with Antigone, Creon, and Ismene all purporting to know Haemon's feelings. For example, Creon claims that Haemon, as his son, undoubtedly wants better than the 'evil wife' that Antigone will make if allowed to live. He therefore takes up that point, and the notion that women are replaceable in men's emotions and responsibilities, in his interactions with Haemon in the third episode.
The third episode therefore allows Haemon the opportunity to present his feelings. It gives the audience the opportunity to see whether father, fiancée, or future sister-in-law are anywhere close to knowing the real Haemon. It also is one of Creon's last chances to stop his headlong rush to judgment against Antigone and to doom for the royal house.
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How does Creon address the elders in 'Antigone'?
It is with respect that Creon addresses the elders in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon begins his public announcement of his non-burial edict with respectful acknowledgement of the presence of the chorus of Theban elders. In some English translations, he chooses to begin with a respectful "sirs." In others, it is "gentlemen."
How much is Creon to blame for the suicides of Antigone Haemon and Eurydice in 'Antigone'?
Theban King Creon is very much to blame for the suicides of Antigone, Haemon, and Theban Queen Eurydice. He issues a cruel law that contradicts the will of the gods regarding the rights of Thebans to proper funerary procedures. By that law, Antigone's brother Eteocles is buried. Also by that law, Antigone's brother Polyneices is denied burial. By that law too, Antigone is sentenced to death for going ahead and burying Polyneices.Antigone is young. She's devoted to family. She's engaged to her first cousin, Haemon, who's Creon's only surviving child. But that doesn't stop her intended father-in-law from walling her up in a remote cave away from family and friends.Haemon also is young. But he and Antigone love each other and want to marry. Creon indicates that Haemon eventually will be marrying someone who meets with royal approval.Eurydice wants Antigone and Haemon to marry. Haemon is the only one of four children to survive. All of the other three die tragically. So she doesn't want Haemon to die at an early age. She wants to see him happily married, with children.So Creon gets in the way of what's important to his niece, his son, and his wife. He refuses to listen to what they say or to care about what they want. Everything has to be his way. And his way makes life miserable for Antigone, Haemon, and Eurydice. That's why each one of them commits suicide. Each one of them prefers to begin their journey to the Underworld of the afterlife rather than to spend one minute more above ground on Creon's terms.
Is Antigone a tragic hero in 'Oedipus Rex'?
No, Antigone is not a tragic hero in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.). Specifically, the term hero describes the main character who does great deeds or holds great power. That hero does not stay at the top of his game once the unfortunate consequences of his flawed act or character begin to be felt. The two descriptions fit Theban Princess Antigone only in the sense that her life tragically takes an unfortunate turn. But Antigone is a tragic character, not the tragic hero.
How is Creon Oedipus' foil?
An individual who is the foil of another provides contrast. Such is the case between Theban Kings Creon and Oedipus. For example, Creon prefers to share his royal powers with his sister, Theban Queen Jocasta; and with his brother-in-law and nephew, Oedipus. In contrast, Oedipus prefers to rule without his brother-in-law and uncle.Also, Creon believes in the privacy of conversations. So he's reluctant to share the prophecies of the Delphic Oracle other than privately with his brother-in-law and nephew. In contrast, Oedipus believes in the public nature of affairs of state. So he wants his people to share in the breaking news items.Additionally, Creon appears bureacratic. He seems to act out of a clear sense of where his duty and his job begin and end. In contrast, Oedipus appears emotional. He seems to develop and defend strong beliefs and feelings. This leads him to accuse Creon of treasonous, ulterior motives.Oedipus jumps to conclusions, while Creon thinks before acting.
How much time is covered in 'Antigone'?
One day is the time that is covered in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the dramatist observes the three unities in ancient Greek drama. That means that the action takes place in one set location over one set time period. The events must begin and end within a day.
How does Creon address the elders in 'Antigone'?
It is with respect that Creon addresses the elders in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon begins his public announcement of his non-burial edict with respectful acknowledgement of the presence of the chorus of Theban elders. In some English translations, he chooses to begin with a respectful "sirs." In others, it is "gentlemen."
How much is Creon to blame for the suicides of Antigone Haemon and Eurydice in 'Antigone'?
Theban King Creon is very much to blame for the suicides of Antigone, Haemon, and Theban Queen Eurydice. He issues a cruel law that contradicts the will of the gods regarding the rights of Thebans to proper funerary procedures. By that law, Antigone's brother Eteocles is buried. Also by that law, Antigone's brother Polyneices is denied burial. By that law too, Antigone is sentenced to death for going ahead and burying Polyneices.Antigone is young. She's devoted to family. She's engaged to her first cousin, Haemon, who's Creon's only surviving child. But that doesn't stop her intended father-in-law from walling her up in a remote cave away from family and friends.Haemon also is young. But he and Antigone love each other and want to marry. Creon indicates that Haemon eventually will be marrying someone who meets with royal approval.Eurydice wants Antigone and Haemon to marry. Haemon is the only one of four children to survive. All of the other three die tragically. So she doesn't want Haemon to die at an early age. She wants to see him happily married, with children.So Creon gets in the way of what's important to his niece, his son, and his wife. He refuses to listen to what they say or to care about what they want. Everything has to be his way. And his way makes life miserable for Antigone, Haemon, and Eurydice. That's why each one of them commits suicide. Each one of them prefers to begin their journey to the Underworld of the afterlife rather than to spend one minute more above ground on Creon's terms.
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