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By the second century, as copies all the gospels were becoming more freely available, and the Church Fathers were able to read the gospels in parallel, they realised that there were striking similarities that could only mean that at least two of the synoptic gospels were copied from the first gospel. All the gospels had been written anonymously and the Church Fathers had attributed them to the apostles whose names they now bear, with the disciple Matthew being assigned the gospels now known as Matthew's Gospel partly because of its superficial Jewishness.

The Church Fathers assumed that Matthew's Gospel must have been the earliest gospel, and that Mark's Gospel was a summarised version that omitted less important material such as the nativity story, and that Luke's Gospel was also a copy, written from a gentile perspective. They then assumed that John's Gospel was also an eyewitness account, but written much later than the others. Whether or not the Church Fathers were already aware of the copying at the time they finally attributed authorship, this scheme fits well with the assigned authors: Matthew and John, as original disciples, were expected to have written eyewitness gospels, while Mark and Luke could be excused for using the eyewitness gospels as their real sources.

Scholars now know that Mark was really the first gospel to be written, and that Matthew and Luke were based substantially on that first gospel, with John loosely based on Luke (with some material taken direct from Mark).

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Paige Grant

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