One day, the Buddha was strolling along the brink of the lotus pond of Paradise. His eyes fell on a man named Kandata who was squirming with the other sinners in the bottom of hell. This Kandata had done so many evil things his lifeline but he had to his credit one good action. Once, while on his way through a deep forest, he had noticed a little spider creeping along beside the road. He was about to trample it to death when he suddenly changed his mind and spared the spider's life. Now, as he looked down into hell, the Buddha remembered this good deed and thought he would like to deliver Kandata out of hell. Looking around he saw a spider of Paradise spinning a beautiful silvery thread on the lotus leaves. The Buddha took up the spider's thread in his hand and let it straight down to the bottom of hell which held Kandata securely with the other sinners in the Pool of Blood on the floor of hell. On this day, Kandata lifted his head by chance and saw a silver spider's thread slipping down toward him from the high heavens. Kandata grasped the thread tightly in his two hands and began to climb up and up with all his might. After climbing for a while, he was finally exhausted and could not ascend an inch higher. He stopped to rest and looked below him. What he saw filled him with fear. For, below on the thread, countless sinners were climbing eagerly after him up and up, like a procession of ants. Kandata blinked his eyes at them with his big mouth hanging foolishly open in surprise and terror. How could that slender spider spider's thread which seemed as if it must break with him alone, ever support the weight of all those people? If it would break in mid air, even he himself would have to fall headlong back to Hell. So Kandata cried out in loud voice. "Hey, you sinners! This thread is mine. Who gave you permission to come up it? Get down! Get down!" At that moment, the spider's thread broke with a snap t the point where Kandata was hanging. Without even time to utter a cry, Kandata shot down and fell headlong into the darkness, spinning swiftly around and around like a top.
In Judaism, Sheol is the world that people go to after death. In this afterlife, people are but mere 'shades' of their former selves and is thus commonly described as a shadowy underworld like Hades.
The greatest Puritan preacher of the colonial period is often considered to be Jonathan Edwards. Known for his fire-and-brimstone sermons, particularly "Sinners in the Hands of an Angry God," Edwards emphasized the importance of personal conversion and the sovereignty of God. His eloquent and passionate preaching played a significant role in the First Great Awakening, influencing both religious thought and American culture. His theological writings and sermons continue to be studied for their depth and insight into Puritan beliefs.
The Great Awakening, a series of religious revivals in the 18th century, featured prominent leaders such as Jonathan Edwards, known for his fiery sermons like "Sinners in the Hands of an Angry God," and George Whitefield, an evangelical preacher who traveled extensively and emphasized personal piety. Other notable figures included Charles Chauncy and Gilbert Tennent, who contributed to the revivalist movement. These leaders played a crucial role in shaping the religious landscape of colonial America, emphasizing individual faith and emotional connections to religion.
Jonathan Edwards was a pivotal figure in the First Great Awakening, a religious revival that swept through the American colonies in the early 18th century. As a preacher and theologian, he is best known for his impassioned sermons, particularly "Sinners in the Hands of an Angry God," which emphasized the urgency of personal salvation and the emotional experience of faith. His emphasis on a direct, personal relationship with God helped to galvanize the revivalist movement, inspiring many to seek a deeper spiritual connection and leading to a wave of conversions across the colonies. Edwards' intellectual approach and powerful oratory significantly shaped the religious landscape of early America.
To admonish sinners means to warn or counsel people who are engaging in sinful behavior, with the intention of guiding them towards recognizing and rectifying their actions. It is a way of advising individuals to change their ways and seek forgiveness for their wrongdoing.
The noun forms for the verb admonish are admonisher, admonition, and the gerund, admonishing.
An antonym for 'Admonish' might be 'Praise'.
Admonish is to reprimand someone.
Parents should admonish their children to do good deeds. The judge will admonish the jurors before the trial starts. The mother will admonish her children to eat a lot of vegetables.
The verb form of "admonition" is "admonish." It means to admonish or reprimand someone, usually for their behavior or actions, in a strict or serious manner.
"I think you should admonish him for being rude during the meeting." "I finally had to admonish the children for running through the store and knocking things over." "Hearing the commotion, the abbot went out to admonish the monks."
The word admonish means to firmly warn or reprimand someone or to urge or advise someone earnestly. Some synonyms for the word admonish are caution, advise, warn and reprimand.
astonish
of Admonish
The word "admonish" is in the King James Version of the Bible 3 times. It is in 3 verses.
It is not possible to professionally admonish an employee who hopes to be fired.The supervisor decided to quietly admonish the new staff member in private rather than issue an official warning for arriving late on her first day.