The politics of representation refers to how anthropologists represent various groups of people, the power embedded in those representations (who gets to speak for whom, and what picture they get to paint) as well as how those representations are used, both by the group itself and by other interested parties, to serve particular agendas. Imagine, for example, an anthropologist who writes about the ritual practices of a particular indigenous group. Then imagine that the indigenous group objects to that representation, saying it's either false or that the anthropologist has no right to write about it. That's the politics of representation. Or imagine that the indigenous group likes the representation, and uses the anthropologist's writing to make a case for land rights or cultural uniqueness or to market themselves to tourists. That's also the politics of representation. Or imagine that the anthropologist's depiction is used by the government to make a case against the group represented, saying it's a savage or backward group that should be domesticated. That's the politics of representation too.
I hope that helps!
The field of anthropology is the study of people and cultures from ancient times to the present. Political science is the study of politics. If you cross the two you have today's society. Therefore anthropology is related to political science because they can both affect a society and its people.
Anthropology examines how culture and societies shape political systems and processes, while politics involves the study of power dynamics and governance. Anthropologists use their understanding of culture to analyze and address political issues, and political scientists may draw on anthropological insights to better understand the social context of politics. Both fields intersect in studying how individuals and societies navigate power and authority within their cultural contexts.
Anthropology
Tagalog of anthropology: antropolohiya
The four main branches of anthropology are cultural anthropology, archaeology, biological anthropology, and linguistic anthropology. Cultural anthropology studies different aspects of human cultures and societies. Archaeology examines past human societies through material remains. Biological anthropology focuses on human biology and evolution. Linguistic anthropology studies language and its role in culture.
history,anthropology,law and government,economics/ politics
The field of anthropology is the study of people and cultures from ancient times to the present. Political science is the study of politics. If you cross the two you have today's society. Therefore anthropology is related to political science because they can both affect a society and its people.
political Anthropology
Anthropology examines how culture and societies shape political systems and processes, while politics involves the study of power dynamics and governance. Anthropologists use their understanding of culture to analyze and address political issues, and political scientists may draw on anthropological insights to better understand the social context of politics. Both fields intersect in studying how individuals and societies navigate power and authority within their cultural contexts.
Mario D. Zamora has written: 'Perspectives on cultural change and development' -- subject(s): Politics and government, Civilization 'Fieldwork in Cultural Anthropology' 'Cultural anthropology: its dimensions, its limitations, its applications' -- subject(s): Ethnology
Alfred Denton Cridge has written: 'Proportional representation' -- subject(s): Accessible book, Politics and government, Proportional representation
Jocelyn Viterna has written: 'Development, democracy, and women's legislative representation' -- subject(s): Representative government and representation, Women in politics
F. S. C. Northrop has written: 'The logic of the sciences and the humanities' 'Philosophical anthropology and practical politics'
Joan Vincent has written: 'Because Mother Liked to Dance' 'The Education of Joanne (Candlelight Georgian #586)' 'Seeds of Revolution' 'Anthropology and politics' -- subject(s): History, Political anthropology, Political customs and rites 'Teso in transformation' -- subject(s): Colonies, Economic conditions, History, Peasantry, Social classes
Anthropology
Kenneth M. George has written: 'Picturing Islam' -- subject(s): Art and anthropology, Art and religion, Muslim artists, Islam and politics, Politics and culture, Islam and culture, Biography, Islam and art
Philippe Ramirez has written: 'De la disparition des chefs' -- subject(s): Politics and government, Ethnology, Political anthropology