Uchendu calls Okonkwo in for a meeting with him, and uses his authority to subtlely shame Okonkwo for his behaviour. Firstly, he explains the meaning of the motherland, and makes it seem as if going back to the Motherland is not a punishment as much as it is a respite from the evils that plague man. He tells Okonkwo that other men have had greater suffering and that his is not as bad as he makes it out to be. Further, he tells Okonkwo that he must survive to go home so that he does not trap his family in the mother land. He plays on Okonkwo's manly pride to ensure that Okonkwo will behave properly and with spirit.
Uchendu's greatest contribution is teaching Okonkwo to not let his despair overcome him. He shows the meaning of motherland, his own suffering, and how he has continued to prosper despite his own suffering.
Uchendu tells Okonkwo not to despair, so that he and his family will be able to return to his village in 7 years. If Okonkwo dies during exile, his family will be stuck in Mbanta. Uchendu tells Okonkwo the meaning of Mother-Supreme. He also notes that past times were harsher, and that men have been exiled permanently from their homes; Okonkwo is lucky to only be banned for 7 years.
Later, at the end of Okonkwo's exile, Uchendu's message is that he fears for the clan as the clan is not united, and does not know what it is to speak with one voice. His message is one of solidarity and unitedness in the face of things that threaten to dissolve the clans unity.
Okonkwo was punished for breaking the Week of Peace, and exiled for accidentally killing Ekeudu's son. Okonkwo was jailed for helping burn down the church. In other ways, the killing of Ekeudu's son was punishment for killing Ikemefuna. Nwoye's conversion was punishment for his inflexibility. After killing the white man's messenger, Okonkwo was forced to kill himself out of pride.
Uchendu feels that Okonkwo is ignorant about the meaning of the mother supreme. Uchendu wishes to console Okonkwo, and bring him from his despair so that his family may survive the exile. Further, he wishes Okonkwo to not see the exile to his village as such a punishment, but rather as a safe retreat from his problems. Uchendu realized that Okonkwo did not understand what Mother Supreme truly meant, and was thus still a child. If the father does not know what it means, how can he pass it to his children?
"Okonkwo was a man." "Did you see that man, Okonkwo?" "You are my son. Okonkwo, I am your father!"
The village elders told Okonkwo to take care of Ikemefuna until his fate was decided. When Ikemefuna is sentenced to die, Okonkwo is afraid of being seen as weak. When Ikemefuna cries to him, Okonkwo takes care of Ikemefuna, (kills him).
Okonkwo's best friend is Obierika.
That the Oracle said that Ikemefuna had to be killed. He also said that Okonkwo should not go with for the killing. However, he did. Okonkwo said that Ikemefuna was going back to his home tribe.
Ogbuefi Ezeudu visits Okonkwo to deliver a message from the Oracle that the village has decreed for Okonkwo to be banished from the clan for seven years as punishment for committing a crime. Ezeudu delivers the message out of respect for Okonkwo's status in the community and warns him to not take any drastic actions.
Ogbuefi Ezeudu warns Okonkwo not to take part in Ikemefuna's death, as Ikemefuna calls Okonkwo "father" and considers him a role model. Ezeudu advises Okonkwo to avoid involvement to prevent any harm to his own future. Despite the warning, Okonkwo ultimately participates in Ikemefuna's death under pressure from the village elders.
Ogbuefi Ezeugo brings the news that the Oracle has decreed that Ikemefuna must be killed. The men in the marketplace take immediate action and agree that Ikemefuna must be killed to avoid defying the Oracle and bringing misfortune upon the community.
Jerome Ogbuefi was born on 1991-08-26.
Ogbuefi Ezeudo is typically described as wise, respected, and authoritative.
Okonkwo was punished for breaking the Week of Peace, and exiled for accidentally killing Ekeudu's son. Okonkwo was jailed for helping burn down the church. In other ways, the killing of Ekeudu's son was punishment for killing Ikemefuna. Nwoye's conversion was punishment for his inflexibility. After killing the white man's messenger, Okonkwo was forced to kill himself out of pride.
Ogbuefi Ndulue was the oldest man in his village, so it is assumed he dies from natural causes.
Okonkwo doesn't think of Ndulue as a strong man because he sees him as feminine and emotional, traits that Okonkwo associates with weakness. Ndulue's musical skills and gentle demeanor contrast with Okonkwo's beliefs about masculinity, which values aggression and physical strength. This influences Okonkwo's perception of Ndulue as inferior.
Okonkwo brought home a boy named Ikemefuna from his trip to Mbaino as a peace offering after a girl from his village was killed in Mbaino. Ikemefuna was to stay with Okonkwo's family until the elders decided on his fate.
The nine villages in Things Fall Apart are Umuofia, Mbaino, Umunneora, Umuachi, Umuru, Ezido, Obodo, Abame, and Aninta. These villages are part of the Igbo society depicted in the novel by Chinua Achebe.
Ezeudu warns Okonkwo not to participate in Ikemefuna's killing because Ikemefuna calls Okonkwo "father" and has been living with them for three years. Ezeudu fears that Okonkwo's involvement in the killing will bring him harm and cause his chi to turn against him.