From a moral point of view the postmaster perhaps committed a
grievous wrong so far Ratan was concerned. It was not absolutely
improbable or impossible for him to treat her as her own sister. May
be if the postmaster had been poor and uneducated, he would have taken
the orphan girl into his fold like even the poorest of people would do
in such a circumstance. However, the postmaster reacted as any city
bred and educated man would have done and so he is not to be blamed.
Ratan reacted to the situation in a miserable manner, mistaking
despair to be hope and the inevitable (unavoidable) to be false. In
the process, her heart bled profusely, making her sorrow and agony to
be inconsolable.
The greatest justification of what both of them did is that such
brief preludes of intense hopefulness and acute agony (in case of
Ratan) are but very familiar milestones in life's journey. On the
other hand, the postmaster's mild betrayal of Ratan (mild because what
the postmaster did was commonplace) i.e. the act of forsaking a
helpless orphaned girl is not much to talk about.
The postmaster's decision to leave without Ratan can be seen as a result of practical considerations rather than blame. He needed to return to his job and could not bring Ratan with him due to her lack of family support in the city. The postmaster's departure can be understood as a difficult but necessary choice in the circumstances.
not having to take responsibility for a bad decision. you can just blame an analyst for a bad assumption
Blameless - free from blame or fault; not deserving of blame.
not having to take responsibility for a bad decision. you can just blame an analyst for a bad assumption
Yes, a no-blame culture is practical as it promotes open communication, collaboration, and learning from mistakes without fear of punishment. It encourages accountability without assigning blame, leading to a more positive and productive work environment.
The emperor made the decisions. If he did not and perhaps an adviser made a decision, it was still the emperor who either took the credit or the blame for them, because the adviser would be acting in the emperor's name.The emperor made the decisions. If he did not and perhaps an adviser made a decision, it was still the emperor who either took the credit or the blame for them, because the adviser would be acting in the emperor's name.The emperor made the decisions. If he did not and perhaps an adviser made a decision, it was still the emperor who either took the credit or the blame for them, because the adviser would be acting in the emperor's name.The emperor made the decisions. If he did not and perhaps an adviser made a decision, it was still the emperor who either took the credit or the blame for them, because the adviser would be acting in the emperor's name.The emperor made the decisions. If he did not and perhaps an adviser made a decision, it was still the emperor who either took the credit or the blame for them, because the adviser would be acting in the emperor's name.The emperor made the decisions. If he did not and perhaps an adviser made a decision, it was still the emperor who either took the credit or the blame for them, because the adviser would be acting in the emperor's name.The emperor made the decisions. If he did not and perhaps an adviser made a decision, it was still the emperor who either took the credit or the blame for them, because the adviser would be acting in the emperor's name.The emperor made the decisions. If he did not and perhaps an adviser made a decision, it was still the emperor who either took the credit or the blame for them, because the adviser would be acting in the emperor's name.The emperor made the decisions. If he did not and perhaps an adviser made a decision, it was still the emperor who either took the credit or the blame for them, because the adviser would be acting in the emperor's name.
To be reprehensible, blameless, without blame, innocent, free from accusation.
That the narrator does not respect the people he's talking about
The blame falls to the same as every other problem in society: parents, individuals, and the members of society as a whole. They way people dress is a personal decision. How that person is greeted by society is a societal decision. What that person does until he or she reaches the age of adulthood is the fault of the parent, and even afterward some of the responsibility is still that of the parent.
Without more information, it is difficult to determine who is to blame for the explosion on the Odyssey. It would be important to investigate the cause of the explosion and any actions or negligence on Jack's part that may have contributed to it before assigning blame.
blame it on the goose
Do you by any chance eat them without remembering? If it was on the moon, there'd be gravity to blame. Here you might be able to blame grease when you try to pick them up
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