Radical.
The National Assembly felt the Paris Commune was a threat to the stability and authority of the French government. It viewed the Commune as a radical uprising that undermined the principles of law and order, leading to fears of anarchy and social unrest. Consequently, the Assembly sought to suppress the Commune swiftly, viewing it as a challenge to their legitimacy and the existing political order.
Karl Marx, in his important pamphlet The Civil War in France (1871), written during the Commune, praised the Commune's achievements, and described it as the prototype for a revolutionary government of the future, "the form at last discovered" for the emancipation of the proletariat.
If you read what Marx (and Engels) wrote about the Paris Commune you'll find that they were very big fans of it. Though they had some criticisms (Engels wrote that the Communardsmade the wrong decisionwhen they decided against using violence when objective conditions deemed it necessary). It had an important affect on their thinking as can be seen from Marx's The Civil War in France for example.
they felt like it
They felt it was necessary because the third estate felt that they had no say in things. So they decided not to leave the tennis court until they were recognized as the "National Assembly".
Open your trunk. Remove the black pins in the felt liner and then you'll see the tail light assembly. You can access the bulbs without removing the assembly. Just get the felt liner out of the way.
because he felt like it because he felt like it because he felt like it
Lincoln felt that slavery was wrong, he felt that the national government overpowered the state governments.
because it felt like it
Langston Hughes disliked Paris because he felt isolated and alienated from the city's artistic and literary communities. He believed that his race played a significant role in his feelings of being excluded and marginalized in Paris.
He felt that it undermined the states rights
Jackson got rid of the national bank because he felt distrust and fear toward it's existence.