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What is my brother in ikwerre

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What is good morning in ikwerre language?

iwhuiyala


What is my love in ikwerre language?

In Ikwerre language, the term for "love" is "ifunanya." This word encompasses deep affection, care, and emotional attachment towards someone or something. It reflects a strong bond and positive feelings between individuals.


How are you doing in Ikwerre Language?

In Ikwerre, you can ask "Kedu ka ị mere?" to inquire about someone's well-being. A common response could be "A na m eme nke ọma," which means "I am doing well." The Ikwerre language is rich with expressions that convey emotions and states of being.


What is Keep well as a greeting in Ikwerre?

Bitaa nkari


How do you say cook in Luhya language?

The Enflish word 'cook' is translated into the African Luhya language as "Okhutekha".


What is my love in ikwerre?

In Ikwerre, "my love" can be expressed as "nwa m" for a child or "nwaoma m" for someone beloved. The term reflects affection and deep emotional connection. It's often used to refer to a significant other or a cherished person in one's life.


How do you say i am going to cook?

In what language?


What is he cook islanders language?

English


What language did James Cook speak?

James Cook spoke English.


What is the Igbo word for cook?

The translation for the English word cook into the Igbo language is osi nri.


What language did cook speak?

He spoke English. He was English.


Who are the ikwerre ethnic group of nigeria?

The Ikwerre are an indigenous minority who's homelands are in the Niger Delta. They have the fortune [or mis-fortune] to have had oil discovered on their tribal homeland. This small group of people are fighting for their rights of self-determination over themselves and their lands. To date 60% of their tribal land has been "acquired" for Public Development, which has resulted in the destruction of several of their villages and desecration of many of their sacred sites and burial grounds. Parts of their forest have also been destroyed. Some of the "acquired" land has been converted for private use, and influential Ikwerre people have been harrassed, spied on and in some cases assassinated. The Ikwerre people have seen no compensation for the destruction of their land, lifestyle or culture. They continue to protest and petition their government for their rights.