A Bamar is a member of the dominant ethnic group of Burma.
Bamar!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
At Myanmar(Bamar)
The main people of Myanmar are called Myanmar or Bamar. There are seven states in Myanmar and therefore there are Seven Main races of Myanmar. They are * Kachin * Kayah * Kayin * Chin * Mon * Rakhine * Shan
The Republic of the Union of Myanymar is more commonly known as Burma. The people who live in this country are from many ethnic groups, the largest being the Bamar. 89 percent of the population follow the Buddhist religion.
The upper and central plains of Myanmar are the traditional home of the Bamar(Burmese). In 1882 Augustus Henry Keane said the Mongolic type included the following races: Tibetans, Burmese, Tai, Koreans, Japanese, Lu-Chu, Finno-Tatars and Malays.The Burmese was Mongoloid race. Keane said the following peoples are mixed Mongolo-Caucasic varieties: Anatolian Turks, Uzbegs, and Tajiks of Turkestan.Keane said the Kazaks are intermediate between the Túrki and Mongolian races.Keane said the Mongolian race is best represented by the BuriatsThey are a Tibeto-Burman people who migrated from the north and China-India borderlands long before they established their greatest capital at Bagan on the banks of the Ayeyarwaddy River between 1044 and 1287 AD. Later capitals were built at Inwa, Amarapura, Sagaing, Mandalay and Taungoo. Today (Burmese) Bamars form the largest ethnic group in the country, with 50 million people - about 70 per cent of the population - speaking only their language, Bamar. The rich culture of the Bamars, who are staunch Buddhists, shows influences of Indian civilisations. These include Pali script (derived from Sanskrit), cosmology, philosophy and statecraft, art, medicine and architecture. Mon State is home to the Kyaikhtiyo Pagoda, an extraordinary golden rock perched precariously on a mountain outcrop. The Burmese language, the official language of Burma, is widely spoken by many of the ethnic minorities as well as the majority Bamar. Its core vocabulary consists of Sino-Tibetan words, but many terms associated with Buddhism, arts, sciences, and government have derived from the Indo-European languages of Pali and English. The Rakhine, although culturally distinct from the Bamar, are ethnically related to the Bamar and speak a dialect of Burmese that includes retention of the /r/ sound, which has coalesced into the /j/ sound in standard Burmese (although it is still present in orthography). Additional dialects come from coastal areas of Tanintharyi Division (including Myeik (Beik) and Dawei (Tavoyan)) as well as inland and isolated areas, like the Yaw region on the hills of Chin State and include Yaw. Other dialects are Taungyoe, Danu, and Intha in Shan State. English was introduced in the 1800s when the Bamar first came into contact with the British as a trading nation and continued to flourish under subsequent colonial rule. The Bamar(Burmese) are of East Asian descent, and speak a Sino-Tibetan language (related to Tibetan, and more distantly to Chinese). They migrated from the present day Yunnan in China into the Ayeyarwady river valley in Upper Burma about 1200-1500 years ago. Over the last millennium, they have largely replaced/absorbed the Mon and the earlier Pyu, ethnic groups that originally dominated the Ayeyarwady valley. Bamar cuisine contains many regional elements, such as stir-frying techniques and curries which can be hot but lightly spiced otherwise, almost always with fish paste as well as onions, garlic, ginger, dried chilli and turmeric. Rice is the staple, although noodles, salads , and breads are also eaten. Green tea is often the beverage of choice, but tea is also traditionally pickled and eaten as a salad called lahpet. The most well-known Bamar-originated dish is mohinga, rice noodles in a fish broth. Dishes from other ethnic minorities (Shan, Chinese, Indian) are also consumed. Traditional Bamar music consists of an orchestra mainly of percussion and wind instruments but the saung gauk, a boat-shaped harp, is often symbolic of the Bamar. Modern Bamar music is typically Westernized, with influences particularly from American country music. Rites of passage are also of cultural importance to the Bamar. These include shinbyu, a novitiation ceremony for Buddhist boys, and na htwin, an ear-piercing ceremony for girls. The Bamar of both sexes and all ages also wear thanaka, especially on their faces, although the practice is largely confined to women, children and young, unmarried men. The majority of Bamar are Buddhists of the Theravada tradition. People are expected to keep the basic five precepts and practise dana (charity), S'i-la (morality), and bavana (meditation). Most villages have a monastery and often a pagoda maintained and supported by the layfolk. Supplementary to the Buddhist worldview are belief systems involved in crisis management, prediction and divination. Spirits ("Nats") are the most important of these systems. These spirits are mainly malevolent and must be propitiated at stated times and places to avoid harm and evil. Many Buddhist pagodas are either built on old Nat shrines, or else the Nat shrines are incorporated into the Buddhist structure. Astrology is another important element in the belief system. Astrologers are consulted for any important event or crisis in one's life.
The traditional garment of the Burmese is called longyi , a sarong worn by both men and women. . The sarongs for men are called 'pasoe' and sarongs worn by women are called 'htamain'. On formal occasions, Bamar men wear a collarless jacket over a mandarin collared shirt while Bamar women wear a blouse buttoned at the front.
Myanmar, present day Burma, is a multi-religious country. There is no official state religion, but the government shows preference for Theravada Buddhism, the majority religion. It is approximated that 89% of the population, especially the Bamar, Rakhine, Shan, Mon, and Chinese, practice this religion.
Burma, also known as Myanmar, is ethnically diverse, comprising over 135 distinct ethnic groups. The majority group is the Bamar (or Burman), who make up about two-thirds of the population. Other significant ethnic groups include the Shan, Karen, Rakhine, Mon, and Kachin, among others. This diversity contributes to the country's complex cultural landscape and social dynamics.
The most dominant group are the Burmans, they came from china form the kingdom of Nanzhao. However there is a very small minority in Myanmar called Kalar and rohingya and they are from south asia.What Wikipedia says "The Bamar are of East Asian descent and speak a Sino-Tibetan language (related to Tibetan and more distantly to Chinese). They migrated from the present day Yunnan in China into the Irrawaddy River valley in Upper Burma about 1200-1500 years ago."
In the region, now part of the country- Myanmar (Burma), a group of Tibeto- Burman speaking people called 'Pyu' were the earliest people in the recorded history to settle there around 2nd BCE and built several Pyu city-states, mostly around Irrawady River.Around 9th Century, another group of Tibeto- Burman speaking people called 'Bamar' (aka. Mranma/Burman/Burmese) migrated into the region and they built the First Burmese Kingdom known as Pagan(Bagan) Kingdom which includes most areas of the country of Myanmar now, and 'Pyu' were absorbed into Burmese ethnic by 13th Century and Pyu language is no longer spoken.People from Europe had known the existence of the Asia continent through trading via 'The Silk Road' and sea routes.Niccolo de Conti was the first European who was an Italian merchant to visit to the region, now called Myanmar (Burma) around 1421.During 16th, 17th, 18th Century, Myanmar (Burma) was trading with Portuguese, Dutch, French and British.British Raj and Burmese Empire (Konbaung Dynasty) fought the First War in 1824, British taking over some of western and southern parts of Burmese Empire.The Second War between British and Burmese resulted Burmese Kingdom lost Lower Burma to British in 1852.After the Third War in 1885 between British and the struggling Burmese Kingdom, British gained the whole of Burma and started British Rule in Burma which lasted over 60 years.
The mountainous state is bordering with Bangladesh and India on the west, and Rakhine state on the south, Magwe and Sagaing divisons on the east. The whole region is made up of high hills and deep valleys, and there is hardly any plain or plateau. The average elevation varies between 1500 and 2700 meters, the highest being Nat Ma Taung or Mt. Victoria in southern Chin state at 3100 meters above sea level.Manipur river flows from India into Chin state from the northern tip, passes Ton Zang, Tiddim, Falam and then turns to the east to the low land to join Myittha river in Magwe division. Myittha river in turn flows into Chindwin river in Sagaing division. Near Falam there is a hydroelectric power station.Other important rivers are Kissipanadi or Kaladan river, and Laymyo river both of them flow southward to Rakhine state and later empty themselves into the bay of Bengal (Indian ocean). The rivers in the state are full of rapids and white waters, and thus not suitable for navigation. Only small boats and canoes can travel in certain sections, mostly downstream.Ethnic groups living in Chin state include Chin, Lai, Simbhrin, Kumi, Cho, Siyin, Matu, and Bamar. Majority of population is Christian. Major occupation is agriculture, however it is not well developed due to the scarcity of large valleys and plains. Shifting cultivation is still prevalent. Terrance cultivation is slowly being introduced along the hillsides. Due to difficult terrain human labour is the main driving force of work done. Mountain rice, wheat, maize, coffee, orange, damson and apple are grown. Chin textiles especially blankets and Yaw Longyi (circular ring of cloth worn at the waist to cover the lower part of the body) are famous. Many Chins still use the traditional method of hand weaving.Teak and other hardwoods are found at elevation below 900 meters. Above 900 meters there are oaks and pines. Teak, pines, canes, resin and turpentine are important forest products. Since electricity is not available in most villages people depend on the wood for cooking.Travel and tourismTravel to Chin state is mainly by car on poor roads cut along the mountain sides and valleys. Very rugged nature of the landscape makes travel difficult, and land slides are not un-common. In certain areas cars have to carry shovels and garden hoe to clear the land slide and stones cover. Normal Chin villagers would travel daily on foot from village to village and to and from the farms.Palatwa town in the southern Chin state could be reached from northern Rakhine state by Kissipanadi river. It is possible by only small motor boats. The road from Kyauk Taw (Rakhing state) is good only in the dry season for rough trucks. The other southern towns such as Kanpetlet (where Nat Ma Taung or Mt. Victoria national park is), Mindat, Madupi could be reached from the central plain region. The roads are not so good, however they are in so so conditions. The only north-south highway within the state connects the northern border town of Chikha (close to Indian border) to Ton Zang, Tiddin, Falam, Hakha, Aika and Madupi.From Kalay (Sagaing division) both large and small trucks carrying passengers and goods travel to Tiddin, Falam and Hakha daily in summer (February - July) and winter (October - February).Tourism is by permission. Climbing the peak of Mt. Victoria is usually done from Bagan. In Kampatlet there is (January, 2004) a lodge offering basic bungalow style accommodation. In other towns tourists have to use government guest houses since small private hotels do not have basic tourist facilities. There is a beautiful heart shape lake called "Reh" close to the Indian border, which can be reached from Falam by jeep. The border check point at Chikha is opened to local people only. .........................................................................................................................
U Wirathu is a 45-year-old Buddhist monk from Mandalay's Masoeyein Monastery who has acquired notoriety for spreading anti-Muslim sentiments under his nationalist "969" campaign. It encourages Burmese Buddhists to boycott and protect from Muslim businesses and oppressions of Islamic communities. Muslims killed and raped Myanmar people such as Kachin, Kayin, Chin, Bamar, Mon, Rakhine, Shan several times since 1942.U Wirathu was sentenced to 25 years in prison in 2003 for inciting religious conflicts, but was released in January 2012. In October, he organized protests against the international Organization of Islamic Cooperation's plan to open a Burma office."The first 9 stands for the nine special attributes of the Lord Buddha and the 6 for the six special attributes of his Dhamma, or Buddhist Teachings, and the last 9 represents the nine special attributes of Buddhist Sanga [monks]. Those special attributes are the three Gems of the Buddha. In the past, the Buddha, Sangha, Dhamma and the wheel of Dhamma were Buddhists' sign. And the same goes for 969; it is another Buddhist sign………Now people blame 969, saying it is involved in the atrocities because they cannot find the real culprits. But the 969 leaflets were not found and no one distributed it in Meikthila. When I came and made a sermon there, I shared 25 stickers and it says "Save Our Future". The 969 campaign was made the culprit, but actually it is innocent as it only represents the special attributes of the Buddha…….. I don't have any contacts in Pegu. So I have no idea. There was no problem in the place where I have formed and organized my campaign and it goes in accordance with my rules. And, I have been told about many cases, such as cases of fighting between Burmese and Muslims and rape cases of 4 and 7-grade girls. Most rape victims are students. Other cases are physically attacks and insulting to Buddhism-to tell you the truth, there was a case of verbal abuse of monks. Other cases include illegal mosques; mosques and Muslim graveyards constructed without government permission. I'm received over 50 such cases and I provided suggestions in over 100 cases. I told them to solve the cases in accordance with the law and most take my advice, even the senior monks. Everything is fine as I deal with the cases within the law. In our community, the real 969 [campaigners] do not use violence." U Wirathu said."I have been supporting Daw Aung San Suu Kyi through the years, but she was not a reliable leader during the Arakan State [sectarian] unrest. I think it is because of the people around her. And also, nearly every NLD township office is operated by Muslims. Because of them, Burmese coming there are turned back. In some towns, as the NLD offices are rented from Muslim house owners, the NLD members don't offer meals to monks on the day of General Aung San [Burma's Martyr's Day] as it is prohibited by the house owners. So I said the symbol of the NLD peacock is becoming a symbol for Muslims. I rely so much on the [88 Generation Students] group of Min Ko Naing as the second biggest opposition force and I have much hope for them in the future. But they are not very reliable in supporting the public in the case of the Arakan State riots. They don't stand on the side of the public. After helping refugees in Arakan they made a press conference on the issues. That's all. They don't issue a specific statement to say that Rohingyas [Muslims] are not a recognized national minority [in Burma] and they should condemn the killing of Arakanese [Buddhists] by Bengalis [Muslims]. So as a man who is supposed to stand for justice and against injustice, Min Ko Naing was not standing up for justice in the Arakan unrest. This is what I said in my sermon.""Yes, serious actions need to be taken. Rather than the prominent activists, it will be more effective to take actions to those who are trying to divide people with propagandas. For instance, Mawlawis (Islamic religious teachers or leaders). They are teaching children, and they instill hatred in children. The way Muslim children look at the monks is like as if we are their enemies. The way they look at Burmese (Buddhists) people is as if we are their enemies." Sayadaw U Wirathu said.==U Wirathu and self-defense duties for Buddhism==Sayadaw U Wirathu is a PATRIOT, self defender for Buddhism and nationalist monk in Burma (Myanmar). Self-defense or private defense is a countermeasure that involves defending oneself, one's property, or the well-being of another from harm. The use of the right of self-defense as a legal justification for the use of force in times of danger is available in many jurisdictions, but the interpretation varies widely.Physical self-defense is the use of physical force to counter an immediate threat of violence. Such force can be either armed or unarmed. In either case, the chances of success depend on a large number of parameters, related to the severity of the threat on one hand, but also on the mental and physical preparedness of the defender.Many styles of martial arts are practiced for self-defense or include self-defense techniques. Some styles train primarily for self-defense, while other martial or combat sports can be effectively applied for self-defense. Some martial arts train how to escape from a gun situation, or how to break away from a punch, while others train how to attack. To provide more practical self-defense, many modern day martial arts schools now use a combination of martial arts styles and techniques, and will often customize self-defense training to suit the participants' lifestyles, occupations, age groups and gender, and physical and mental capabilities.