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It is in Yorùbá philosophy the indication that all humans have Ayanmo (manifest destiny) to become one in spirit with Olódùmarè (Olòrún, the divine creator and source of all energy). Each person in Ayé (the physical realm) uses thought or action energies to impact the community of all other living things including the Earth, and so to move towards destiny. As such, one's destiny is in one's hands. To attain transcendence and destiny in Òrún-Réré (spiritual realm of those who do good and beneficial things), one's Orí-Inu (spiritual consciousness in the physical realm) must be elevated to unify with one's Iponri (Orí Òrún). Those who stop improving are destined for Òrún-Apadi (spiritual realm of the forsaken). Life and death are cycles of habitation in physical body and spiritual realms while one's spirit evolves toward transcendence. This evolution is most advanced in Irùnmolẹ (oní irun, of the unique hair that distinguishes humans from beasts; imo, enlightened of destiny, ilẹ on the land)
For most people, iwapẹlẹ (well-balanced), meditation and sincere veneration sufficiently strengthen one's Orí-Inu. Being well-balanced, it is believed, that you are in prime position to make positive use of the simplest form of connection between eniyan and Olu-Òrún in the form of adúra (petition;prayer) for divine support.
Some feel it also binding to make a petition or prayer to one's Orí Òrún as it is said to yield quick and decisive pockets of joy. Ẹlégbara (Eṣu, the divine messenger) who, without distortion or partiality for good or for bad, negotiates communication to Òrún and navigates them to Ayé; deliverer of àṣẹ. It is thought that Ifá is called upon whilst in times of major decision making; whatever the 'offering'; the line of advice is commonly used to draw conclusions that would not have been first thought. Call Orunmila,Ifa; or try vice-versa; it is said that all communication with Òrún is energized by invoking àṣẹ.
In the Yoruba Theogany, Olódùmarè has àṣẹ over all."
Source: http://en.wikipedia.org/wiki/Yoruba_religion
The Yoruba are polytheistic, and get into contact with the supernatural by means of their deities, aptly named "Orishas."
What else can I help you with?
What beliefs are reflected in the terra cotta and bronze sculptures of the Yoruba people?
their gods
Where were the Yoruba's originated?
The Yoruba people originated in present-day Nigeria and Benin in West Africa. They have a rich cultural heritage, including a unique language, art, music, and spiritual beliefs.
What is the significance of the Yoruba beads?
Yoruba beads hold cultural and symbolic significance in Yoruba society. They are often worn as a form of adornment and can represent a person's social status, wealth, or religious beliefs. Beads are also used in traditional ceremonies and rituals to connect with ancestors and deities.
What is the main idea of Yoruba?
The main idea of Yoruba culture revolves around spirituality, ancestral reverence, and the interconnectedness of humans with nature and the spirit world. Yoruba beliefs are reflected in their complex religious practices, vibrant art forms, and societal structures that emphasize community and tradition.
Blended version of African religious beliefs and Christianity?
The most common ones are Santeria, Yoruba, and Palo Mayombe.
Interaction between Christianity and Yoruba culture?
Historically, the interaction between Christianity and Yoruba culture in Nigeria has been complex. Yoruba traditional religious practices have influenced some aspects of Christianity in the region, resulting in syncretic forms of worship. However, there have also been tensions and conflicts between traditional Yoruba spirituality and Christianity, particularly in terms of beliefs, practices, and worldviews.
What are the main characters of Yoruba by Migene Gonzalez-Wippler?
The main characters in "Yoruba: African Magic in Latin America" by Migene Gonzalez-Wippler are the Orishas, which are the deities or gods in the Yoruba religion. These Orishas play a central role in the spiritual practices and beliefs of the Yoruba people in Africa and their descendants in the diaspora, particularly in Latin America. The book explores the influence and worship of the Orishas in the context of Afro-Caribbean religions like Santería, Candomblé, and Vodou.
Why is Maria one of the main character of Yoruba by Migene Gonzalez-Wippler?
Maria is one of the main characters in "Yoruba" by Migene Gonzalez-Wippler because she embodies the blending of African spirituality and Catholicism, highlighting the cultural syncretism present in the Yoruba religion. Her character serves as a bridge between the traditional Yoruba beliefs and practices and the modern world, showcasing the complexities and richness of the Afro-Caribbean religious experience.
How do you say I like Yoruba in Yoruba language?
You say "I like Yoruba" in Yoruba language of the Western African origin as "Moferan yoruba".
What are the influences of western culture on Yoruba?
Western culture has influenced Yoruba culture in various ways, such as through the introduction of Christianity and Western education, which have impacted traditional beliefs and practices. It has also influenced fashion, music, and language, resulting in a blend of traditional and modern influences in Yoruba society. Additionally, Western values like individualism and consumerism have started to shape social norms and behaviors among the Yoruba people.
How do you say My Yoruba is bad in Yoruba language?
You say "My Yoruba is bad" in Yoruba language of the Western African origin as "Ede yoruba mi da".
What are Yoruba villages like?
Yoruba villages typically consist of mud houses with thatched roofs arranged around a central meeting area. They often have a strong sense of community, with shared traditions, beliefs, and customs. Villages may have a king or chief who acts as a leader and mediator for the community. Traditional values and practices remain important in Yoruba villages.
