Haitian vodouissants believe in one God (Bondye), and that he begot the lwa - the spirits served by practicioners of the religion - in order to serve as intermediaries, or messengers, between Heaven and Earth, as well as more personally protectors, informants, guides, etc. As well, one does not simply pick and choose a lwa, just as one does not simply choose their parents. The the lwa comes to you, it is ulimately their decision who they seek responsibility over; hence, you may regularly hear the saying that vodou is not chosen, you are chosen by vodou. As with all magick, that in use by vodouissants is neutral to begin with - it is up to the practitioner whether they will use that magick for good, to be helpful, or instead bribe the spirits, thus corrupting them (yes, even the spirits have weaknesses) into doing malevolent deeds that would harm others; thus, the power of vodou is what you make of it, just as in any religion there will always be the good and the bad use of it. Finally, vodou does not discriminate against ethnicity, nationality, gender, sexual orientation, outside religious affiliation, class or disability - this dissolves the popular myth that Haitian Vodou is strictly for African-Haitians.
When speaking of principles, however, the truth is that if you ask 50 houngans (priests) or mambos (priestesses) about the principles of vodou, you can expect 50 different responses. Each lwa, and the different forms of each lwa, will maintain a variety of unique, set principles. Whereas a devotee of Obatala would tell you that justice served is of the highest importance, and that a peaceable demeanor is its own reward, a devotee of Chango would retort saying that justice must indeed be a priority, but few good things are seized without a fight. Unlike Abrahamic faiths, there are no set "pillars" of Haitian Vodou - how you practice vodou and the personal code you abide by are between you and the lwa that chooses you. I hope this helped to answer your questions!
Baron Samedi is a loa of Haitian Vodou. He is the loa (god) of the dead, sex, and resurrection.
No. In all of its forms (African Vodun, and Haitian and Louisianan Voodoo/Voduo) it incorporates deities and/or spirit-worship.
The name given to a voodoo priest is "houngan" for a male priest and "mambo" for a female priest. These titles are used in Haitian Vodou, a religion practiced in Haiti and among the Haitian diaspora.
There is Jamaican Obeah, Haitian Vodou, Cuban Santeria, Cuban Palo, Cuban La Regla de Arará, and Trinidadian Orisha
Vodou Adjae was created in 1991.
The two main types of voodoo are Haitian Vodou and Louisiana Voodoo. Haitian Vodou, originating from Haiti, combines African traditions with elements of Catholicism and focuses on ancestral spirits and deities known as lwa. Louisiana Voodoo, influenced by African, French, and Spanish cultures, emphasizes folk magic, the use of charms, and the practice of rituals, often incorporating a strong community aspect. Both forms share a deep spiritual connection and respect for ancestors but differ in practices and beliefs.
In the country of Haiti, a houngan is a male priest that is associated with Haitian Vodou. There are two ranks of them which are the houngan asowge and houngan sur pwen. The houngan asowge is the high priest and the more powerful of the two.
The cast of Clovek pod vodou - 1962 includes: Otakar Brousek as Narrator
There could never be an exact accurate estimate. Since Vodou is not considered a legal organized religion (at least not in the U.S.), there are never census member counts. However there are many thousands of practitioners of Vodou all over the world.
A combination of Christian and African spirituality
A combination of Christian and African spirtuality APEX
Priests of the Voodoo/Vodou faith are known as Houngan.