Both are spiritual healers. One does directly, the other indirectly.Both claim donations. Hindu clergyman claims with Ejjat, beggar with disrespect?
P.S. - Please also see: What is the difference between Ejjat and respect?
hindu
There is no Islamic economic system any more than there is a Hindu economic system.
Initially, India's GDP for 2009 had been estimated at 7.4%. In 2011, The Hindu published an article noting that this had actually been revised and ultimately raised to 8% for the year. Growth in manufacturing, real estate and business services are a few of the noted contributors to this growth.
Answer: All a town really needs is a name! But if you mean buildings, there are no specific "what buildings you need" but here are some that townspeople would enjoy:Town HallLibrariesParksSchoolsMallsBurlesque housesMovie theatersAirportsMonorailsTrain stationsRestaurantsHotels and motelsCenters for performing artsSpace ObservatoriesMuseumsGymsSports fields (Baseball diamonds, soccer fields, basketball courts, etc.)ChinatownSupermarketsPlaces of religious worship (Islam temples, Buddhist temples, Cathedrals, Churches, Hindu stupas, etc.)And anything else. Be creative!
The most significant aspect of the political history of India, right from the times of Mahavira (6 century B.C.) upto the present day, is that India has rarely been politically united. The periods witnessing political unity have been extremely short in the face of prolonged history of thousands of years. The second remarkable aspect of political history of India is that when politically united under one rule, our country prospered and earned a respectable place in world community. The third and the most important aspects of our history is that even though our political leaders failed us, mostly in achieving political unity, we retained our national unity mainly because of our cultural unity which our people have developed through ages by their inherent sagacity and wisdom. This cultural unity is expressed through our way of life, our spirit of tolerance and accommodation and our capacity of endurance and patience which we have been able to exhibit commonly irrespective of our castes, creed or religion. The main contributing factor to these virtues is the power of assimilation possessed by the Aryan race, settled in the country. Aryans learnt in plenty from the more civilized, original settlers of this land but they also made their own original contribution to enhance the ideas which they learnt. When Mohammedans came to India, they, unlike the previous invaders, came with their own religion and culture, with the result that they could not be assimilated in the existing Indian culture. On the contrary, they tried to impose their own by forcible conversions and political, social and economic repression. But by the passage of time even Islam was influenced by Upanisadic thoughts giving birth to Indian Sufism which attracted both Hindu and Muslim masses. Today an average Muslim's social and ethical attitude is not fundamentally different from that of an average Hindu or Jaina or Christian. One can find a difference only in degrees. But an Indian Muslim or an Indian Christian is more an Indian than his co-religionist elsewhere. Thus our culture, developed by the people of our nation through ages, has saved our national unity, inspite of our political leaders' failure and inspite of the partition of our country on the eve of our political independence. The roots of above analysis are found in the socio-political environment, prevailing during the time of Mahavira. Those were the times when there was no paramount power to control the whole or even a great bulk of the country. There were small states and republics having monarchical as well as non-monarchical forms of government each trying to dominate the other. Political leadership in both the forms of government had failed to unite the country as a one whole. Even in the regions not having monarchy, the political structure was mainly oligarchical in character, power vested in the hands of the elite. Socially, on account of the belief that gods can be pleased to make our life comfortable only by sacrifices, a priestly class with great vested interests grew up and the growth of Brahmanical scriptures, prescribing intricate and highly specialized rules for sacrifices, made the services of the priestly class inevitable even for the ruling princes and political leaders. However, the thinkers like Parsva, Kapila, Uddalaka Aruni, Yajnavalkya and many other Rsis of later Upanisadas had started making dents on stronghold of sacrificial priests and princes. These great thinkers had already started a thinking process which was given a revolutionary push by Mahavira and Buddha and which eventually proved to be a cementing force of cultural unity inspite of the internecine quarrels between the political leaders of the day. A cursory look at the political situation in the time of Mahavira will show this.
The word Fakir has two meanings. A fakir is a person who shuns the worldly wishes and leads a contented life. He is content with whatever little he has. He is a loving personality and is ready to serve humans irrespective of their religion, caste, color or any other division. This is one kind of Muslim Fakir.Another kind of Fakir is beggar. A beggar is beggar irrespective of his religion. Islam does not encourage this kind of Fakir or beggar. Islam makes it obligatory on each man to earn his living by the sweat of his brow.About Hindu fakir, a Hindu should give answer.
They both warship something. Hindu's worship Giant f***ing elephants, and christians worship a giant space man in the sky...
The Hindu clergyman sentiment is to confiscate knowledge as Sanskrit Mantras (coded message) since the Vedic times, much revealed by the ugly fact that they do not encourage Maa Saraswati (Goddess of Learning & Knowledge) temples big or small to be built in the country unlike those of Maa Durga, Maa Kali, Hanumana etc in every nook and corner built at the cost of their 'Jujman' (host on whom the 'Vermins' of the society thrive). Being a Hindu clergyman or their family member is a pride of place since birth in the Hindu social ladder (Pot said to the kettle -Get away you black face!); brandishing threads obliquely around trunk which they encircle around their ear several yards before reaching for passing urine or stool in order to demoralise Hindu clergymen devotees and to reveal their identity to the people of the same feather to stand united to be the social rulers. P.S. - Please also see: What is the significance of Hinduism? One of the pure forms of Hindu clergyman - a monk, Sai Baba passed away shortly after the previous answer including His name went blank.
Because Hindu people step on pieces of glass because its a tridition
Hinduism is a Religion to follow. Follower of Hinduism is called a Hindu.
The narrow gap between the Hindu Kush is the Bosporus Strait
they both express truth The relationship between Buddhist and Hindu beliefs lies in the fact that Buddhism was founded by Guatama Siddharta, a Hindu Prince, about 2 centuries ago.
I think the 1st hindu temple was built between 1500BC-600BC.
There is no difference between Hindu and Muslim women. The differences are based on how individuals were raised, educated etc. It has nothing to do with one's religion.
The difference between roman - numerals and hindu - arabic numerals is that the roman - numerals doesn't have zero 0
Gandhi was a Hindu but he believed in peace between Hindus and Muslims and fasted for many days so that there would be peace between them. In the end he was assassinated by a Hindu Nationalist because of his message of peace and unity.
1 is similar betweeen Roman and Hindu arabic numerals