God Almighty, in whose hand all things consist of victory is the English equivalent of 'Deus omnipotens in cuius manu omnis Victoria consistant'. In the word by word translation, the noun 'Deus' means 'God'. The adjective 'omnipotens', in the nominative singular as the subject of the sentence, means 'all-powerful, almighty'. The preposition 'in' means 'among, in'. The relative pronoun 'cuius', in the genitive singular as the object of possession, means 'whose'. The feminine gender noun 'manu', in the ablative singular of 'manus', means 'hand'. The masculine and feminine adjective 'omnis', in the nominative singular, means 'all'. The feminine gender noun 'victoria', in the ablative singular, means 'victory'. The verb 'consistant', as the third person plural of the present indicative tense of 'consistere', means '[they] agree, are formed of, come upon, halt, stand firmly'.
Whose life is without pain?
Armin Heigl has written: 'Cuius regio, eius religio?' -- subject(s): Religious life and customs, Reformation, Church history
Immortal honor through glory is owed to that one whose house is by nature different is the English equivalent of 'Immortale decus per gloriam illi debetur cuius paries ab ingenio est discolor'.In the word by word translation, the neuter adjective 'immortale', in the nominative singular as the subject of the sentence, means 'deathless, immortal'. The neuter gender noun 'decus', in the nominative singular, means 'glory, honor, something which adorns'. The preposition 'per' means 'through'. The feminine gender noun 'gloriam', in the accusative singular as the direct object of the verb, means 'glory'. The masculine demonstrative pronoun 'illi', in the dative as the indirect object of the verb, means '[to] that'. The verb 'debetur', in the third person singular of the present passive of the infinitive 'debere', means '[he/she/it] is owed'. The relative pronoun 'cuius', in the genitive singular as the object of possession, means 'whose'. The masculine gender noun 'paries', in the nominative singular, means 'wall [of a house]. The preposition 'ab' means 'away from, by, from'. The neuter gender noun 'ingenio', in the ablative singular of 'ingenium' as the object of the preposition, means 'natural disposition, natural quality, nature'. The verb 'est', in the third person singular of the present indicative of the infinitive 'esse', means '[he/she/it] is'. The masculine gender adjective 'discolor', in the nominative singular, means 'different from, of different colors'.
The Peace of Augsburg, signed in 1555, established the principle of "cuius regio, eius religio," meaning that the ruler of a region would determine the religion of that region. This agreement was aimed at resolving religious conflicts between Catholics and Protestants in the Holy Roman Empire.
Siegmund Jacob Apin has written: 'Vitae et effigies procancellariorum Academiae Altorfinae non solum de hac sed etiam de uniuersa Norimbergensium Republica, cuius consiliarii primo in ordine fuerunt, maxime meritorum'
King Charles V issued the Peace of Augsburg "cuius regio eius religio" (whose region, whose religion); however, this only applied to Catholics and Lutherans. After the Thirty Years War, Calvinism was added(Peace of Westphalia).
In the Peace of Augsburg of 1555, Charles V agreed with the German princes that the religious beliefs of each prince would determine which religion - either Catholic or Protestant - would be dominant in his country. The wording in Latin of that agreement has gone down in history as "cuius regio, eius religio".
The Peace of Augsburg, signed in 1555, established the principle of "cuius regio, eius religio" (whose realm, his religion) in the Holy Roman Empire. This allowed German princes to choose between Catholicism and Lutheranism as the official religion of their territory. The peace treaty aimed to end the religious conflicts between Catholics and Protestants in the Empire.
The Peace of Augsburg formally accepted the principle of "cuius regio, eius religio" (whose realm, his religion), allowing German princes to choose between Lutheranism and Catholicism as the official religion of their territory. It effectively ended the religious wars between Catholics and Protestants in the Holy Roman Empire for a time.
The Peace of Augsburg, signed in 1555, formally ended the religious conflicts between Catholics and Protestants in the Holy Roman Empire. It established the principle of "cuius regio, eius religio" (whose realm, his religion), allowing each prince to determine the religion of his territory, either Catholicism or Lutheranism. This agreement helped to maintain a fragile peace in the empire for several decades.
The Peace of Augsburg, signed in 1555, established the principle of "cuius regio, eius religio," allowing each ruler to determine the religion of their state, either Catholicism or Lutheranism. This agreement aimed to end religious conflict in the Holy Roman Empire by granting religious tolerance to Protestants.
The Peace of Augsburg was a treaty between Charles V and the Schmalkaldic League (a group of Lutheran princes) on 25 September 1555 in Augsburg, Germany. It was the official end of the wars between protestants and Catholics and established the "Cuius regio, eius religio, which allowed each prince in the Holy Roman Empire to choose his religion which would be for the entire state that they controlled. A period of time was allowed for non-conformists to emigrate to where their preferred religion was practiced.