Cultural competence theory in media studies refers to the ability of media professionals and organizations to effectively communicate and engage with diverse audiences by understanding their cultural backgrounds, norms, and values. It involves creating content that is respectful, inclusive, and relevant to different cultural groups to avoid stereotypes and promote meaningful representation. By being culturally competent, media practitioners can build trust, credibility, and loyalty among diverse audiences.
According to the book "Mass Communication Theory: Foundations, Ferment, and Future," the four eras of mass communication theories are the mass society theory, the limited-effects perspective, the critical-cultural theories, and the framing theory.
The hypodermic needle media theory, also known as the magic bullet or bullet theory, was developed in the 1920s and 1930s by researchers such as Harold Lasswell and Paul Lazarsfeld. The theory suggests that media messages are directly and uniformly injected into the minds of passive audiences, shaping their attitudes and behaviors.
Strengths: The theory helps understand the influence of media on individuals and society, highlighting the power dynamics at play. It emphasizes the importance of media in shaping opinions and behaviors. Weaknesses: The theory oversimplifies complex relationships between media and audiences, neglecting individual agency and other factors that influence media consumption. It can be criticized for being deterministic and not accounting for varying levels of media influence.
Albert Bandura is the proponent of the theory of social learning, and according to him people can learn by observing the behavior of others and the outcomes of those behaviors. The media should be sensible in choosing appropriate programs to their viewers specially for children.
The democratization or democratic participant theoryemphasizes and supports the following mentioned thing's importance:The media's multiplicity;Local nature of media;Usage of the media in small scale;De-institutionalizing media;Reciprocal part of recipient or communicator;Horizontal media;Involvement and interaction.Democratization / Democratic Participant Media Theory's staple principles are summarized by Mc Quail, in the year 1987. The principles are mentioned below:Minority-groups and individuals must be capable of enforcing the claims made by them for:Freedom of approaching to media;Freedom of asking for the service against the needs, demanded by them, to the media.Media's organization and message's content should be designed in such a way that it is not affected by the bureaucratic and political control.Media's existence should be proved in respect of the interests and need of the recipients & should not be justified in respect of interests and needs of media entity, professional workers of media or the advertisers.Communities, organizations and groups must own media individually.Participatory, small-scale and interactive types of the media have been considered of more profit in comparison to unidirectional and large-scale media. The later are taken into use by only professional-media-workers.Generally, needs of the society are not taken into consideration by the set media.Democratic Participant Media Theory considers communication or mass media as very important and should be managed by the professionals.Democratic-participant theory is in the support of following points:Freedom to associated local data.Freedom for answering backFreedom for using new communication means for the purpose of interactionFreedom of taking social-action in community, subculture's and interest-group's small-scale settings.There was a challenge given by the theory to the requirements for & desirability of centralized, uniform, professionalized, commercialized, state-controlled or high-cost media. Instead of these above mentioned media, encouragement should be given to small-scale, multiple, local, committed or non-institutional media, as these media link the senders with the receivers & also give favor to interaction's horizontal designs or patterns.Theory's practical aspects are varied and many, including alternative or underground press, micro-media's availability in the rural areas, community-cable TV, wall-posters and media designed for ethnic-minorities and women. Interaction and participation are the important concepts of the democratic participant media theory. This theory has been considered as reaction. It is expresses by this theory that the faith in a people has been broken by the disillusionment's sense with the established parties of politics & with the system of media. Media should not be taken in use for empowering and stimulating pluralistic-groups. Democratic participant theory, unlike the social-responsibility theory, focuses on the new small-media's development which the members of the group can control directly.
It is a vague term that denotes, ahem, the study of cultural ideologies, traditions, standards and politics based on the media of that culture. Media could mean literature, film, music, or art.
Media studies is an academic field that examines various forms of media, including television, film, advertising, and social media. It analyzes the role and impact of media in society, as well as the cultural, social, and political implications of media production and consumption. Media studies also investigates the ways in which media shapes individual and collective identities, and explores the ethical and practical issues associated with media production and consumption.
According to the cultural transmission theory, deviance is learned through interactions with others, particularly within social groups and through communication. This theory suggests that individuals acquire deviant behaviors, attitudes, and beliefs from their environment, such as family, peers, and media influences. Cultural transmission theory emphasizes the role of socialization and the transmission of norms and values in shaping deviant behavior.
SANDEEP MARWAH OF MARWAH STUDIOS WHO IS ALSO THE DIRECTOR OF ASIAN SCHOOL OF MEDIA STUDIES FILM CITY NOIDA
Dr Cynthia Carter is a Senior Lecturer in the Cardiff School of Journalism, Media and Cultural Studies, Cardiff University. She has published widely, with particular research interests in children and news, feminist media studies, journalism and safety issues, and violence and the media. Her books include Critical Readings: Violence and the Media (2006); Critical Readings: Media and Gender (Open University Press, 2004), Violence and the Media (Open University Press, 2003), Environmental Risks and the Media (Routledge, 2000) and News, Gender and Power (Routledge, 1998). She is Founding Co-Editor of the journal Feminist Media Studies and is editorial board member of Critical Studies in Media Communication, Journal of Children and Media, Communication Review, Communication, Culture & Critique, Sociology Compass and Fifth Estate.
McQuail's development media theory emphasizes communication as a tool for promoting economic, social, and cultural development in societies. It stresses the importance of media content that serves the needs and interests of diverse audiences, facilitates public awareness and participation, and fosters social change. The theory highlights the role of media in addressing issues such as poverty, education, health, and political participation to contribute to overall societal progress.
Sri Sri Centre for Media Studies was created in 2001.
East African School of Media Studies was created in 2003.
According to the book "Mass Communication Theory: Foundations, Ferment, and Future," the four eras of mass communication theories are the mass society theory, the limited-effects perspective, the critical-cultural theories, and the framing theory.
Tony Thwaites has written: 'Joycean temporalities' -- subject(s): Criticism and interpretation, Time in literature 'Introducing cultural and media studies' -- subject(s): Culture, Mass media, Semiotics, Social aspects of Mass media, Study and teaching
The term 'Media Studies' refers to classes about understanding and using 'mass media'. Classes for people interested in this type of work are available at many colleges, such as Penn State and the University of Virginia.
In an MPhil English course, consider focusing on topics such as contemporary literary theory, post-colonial literature, gender studies in literature, or the intersection of literature and digital media. You might also explore specific authors, movements, or genres, such as Victorian literature, modernist poetry, or narrative theory. Additionally, examining cultural studies or the role of literature in social change can provide rich avenues for research. Tailor your topic to align with your interests and the expertise of your faculty.