i have recently read this book in class and if i were to put an answer i would have to say that is was due to the fact that she has never heard of this particular family member and was supprised at the fact that one had died. all people would gennerally be suppriesed at the announcement of a funeral.
No, the noun 'funeral' is not a standard collective noun. Collective nouns are an informal part of language. Any noun that suits a situation can function as a collective noun, for example, a funeral of lies; a funeral of relationships, a funeral of broken dreams, etc.
The vehicle used for transporting a coffin is a "hearse".
their own funeral
Chambers Dictionary gives: "funeral n disposal of the dead ... low Latin funeralis and Latin funerarius, funereus, from Latin funus, funeris, a funeral procession." Can any Latin scholar tell us of any earlier history of the word?
Bertram Puckle is an author. His two books, Funeral Customs: Their Origins and Development and Funeral Customs are listed on Good Reads.
i have recently read this book in class and if i were to put an answer i would have to say that is was due to the fact that she has never heard of this particular family member and was supprised at the fact that one had died. all people would gennerally be suppriesed at the announcement of a funeral.
i have recently read this book in class and if i were to put an answer i would have to say that is was due to the fact that she has never heard of this particular family member and was supprised at the fact that one had died. all people would gennerally be suppriesed at the announcement of a funeral.
i have recently read this book in class and if i were to put an answer i would have to say that is was due to the fact that she has never heard of this particular family member and was supprised at the fact that one had died. all people would gennerally be suppriesed at the announcement of a funeral.
Ellen didn't smile when she looked at Annemarie during the fake funeral because she was in a different world.
In "Number the Stars" by Lois Lowry, character Annemarie does not participate in a fake funeral. Instead, the story follows Annemarie's bravery and efforts in helping her Jewish friend Ellen and her family escape from the Nazis during World War II.
Ellen didn't smile when she looked at Annemarie during the fake funeral because she was in a different world.
Annemarie is confused about the funeral because it seems to be shrouded in secrecy and fear, contrasting with the typical solemnity of such events. She notices that the atmosphere is tense, and the adults around her are acting unusually stiff and cautious, which makes her question the true nature of the gathering. Additionally, she struggles to understand why the funeral is connected to the ongoing war and the dangers posed by the Nazis, leaving her feeling unsettled and anxious about the implications.
In "Number the Stars," Ellen didn't smile at Annemarie during the fake funeral because the situation was tense and somber. They were pretending Ellen was dead to protect her from the Nazis, and the gravity of the moment overshadowed their usual camaraderie. Ellen’s expression reflected the fear and seriousness of their circumstances rather than the comfort of their friendship.
In "Number the Stars" by Lois Lowry, the people arriving for the funeral are actually Jewish family members who are being smuggled to safety in Sweden by Annemarie's family. They are pretending to attend a funeral as a cover for their escape from the Nazis in Denmark during World War II.
Yes, she requested to be late, it was her last joke. The announcement was made that she would be 15 minutes late, it was claimed that in life she was never on time and that habit would be carried on even in death. When the announcement was made at the burial site it is said that all laughed.
A knell is typically produced by ringing a bell or the sound of a bell tolling. It is often associated with a funeral or death announcement.
She was the fake great-aunt of Annemarie.