Okonkwo finds significant changes in Umuofia upon returning from exile, such as the influence of missionaries and colonial administrators, the erosion of traditional customs and values, and the weakening of the tribe's unity and strength. He also observes the conversion of some clan members to Christianity and a shift in power dynamics within the community.
father and son
Umuofia does not exist.
Okonkwo has hanged himself.
The village where Umuofia used to be is no longer there. It has been replaced with modernized society.
Umuofia demands that Mbaino recompensate them for the murder of Udo's wife by giving them a virgin woman and a young man, or Umuofia would wage war upon them.
The village of Mbaino sent Ikemefuna to Umuofia as a peace offering to avoid war between the two villages. Ikemefuna was given to Umuofia as compensation for the murder of a woman from Umuofia by a man from Mbaino.
Ogbuefi Ezeudu was the oldest man in Umuofia.
Cowrie shells are the currency in Umuofia.
The Oracle was called Agbala and spoke to Umuofia and its people only through his priestess, Chielo.
They also brought schools, and a system of courts, police, bribery and jails.
Mbaino greets Okonkwo warmly, and agrees to give him a young boy and a virgin to take back to Umuofia. It offers a boy to Umuofia to sacrifice
Mr. Brown is the first missionary who comes to Umuofia to build his church. He is later replaced by Reverend James Smith. Another answer could be Nwoye or Isaac, who comes back to Umuofia after Mr. Brown.