Storytelling was how many ibo children learned before they had a writen lenguage. Their mothers would tell them stories and the would learn from the stories. Storytelling was their education for a while.
The Ibo culture in the novel "Things Fall Apart" is significant because it serves as a backdrop for exploring themes of tradition, change, and the impact of colonization on a society. The culture's customs, beliefs, and social structure are central to the story and help to illustrate the complexities of cultural identity and the consequences of cultural clash.
European missionaries viewed Ibo culture as primitive and in need of conversion to Christianity. They often saw the Ibo people's spiritual beliefs and practices as pagan and worked to replace them with Christian teachings. The missionaries aimed to "civilize" the Ibo people by imposing European values and religious beliefs on them.
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He believed the Western ideas were like poison to the Ibo culture and felt they should be eradicated. He believed direct quick action was needed.
The Ibo culture often misunderstood European missionaries by viewing their religious fervor and insistence on conversion as an affront to their traditional beliefs and practices. The missionaries' emphasis on individual salvation and their disregard for communal rituals were seen as dismissive of the Ibo's deeply rooted spiritual and cultural identity. This clash led to tensions, as the Ibo interpreted the missionaries' actions as an attack on their way of life rather than an expression of their faith.
In Things Fall Apart by Chinua Achebe, the ibo clan believed in spirits of their ancestors that guided them. This was the case in real ibo culture not just in Things Fall Apart. It was their real beliefs.
An egwugwu is a masked ancestral spirit in Ibo culture that serves as a vehicle for communication with the spirit world. They are seen as embodiments of ancestral wisdom and authority, often appearing during important ceremonies or to settle disputes. Egwugwu also serve as symbols of traditional justice and the continuity of the community's values and customs.
Different African people view the culture of the Ibo in different ways. The ones having grown up in this culture mostly see it as a proud culture, the culture of their fathers, and their fathers. It is a just culture. Some question the reasonableness of parts of the culture, including the wisdom of killing twins, and exiling people for accidental deaths, but generally trust in the wisdom of the elders and the gods. Foreign African people might see the culture as strange or different. This really depends on the individual.
Hausa culture is predominantly found in northern Nigeria while Ibo (Igbo) culture is mainly in the southeastern region. Hausa society is traditionally organized around Islamic principles while Igbo culture is more diverse in its religious practices. Additionally, the languages, traditional attire, and food differ between the two cultures.
The white colonists are not shown to be either pure evil or pure good. Their actions unintentionally harm the way of life of the Ibo, but at the same time the white people appear to give hope to many of the Ibo who are marginalized by their culture. The priest Mr. Brown took on an accommodating role, seeming to genuinely try to serve the Ibo through 'enlightenment.' Some of the colonists (particularly the soldiers and the commissioner) are completely unsympathetic to the Ibo and consider them to be uncivilized or barbaric, which is an accurate depiction of generalized European mindsets at the time.
Abuse, humble, and others
They do not have a centralized command structure. They are an agrarian society and so suffer famines together.