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Who is teena Marie's daughter dad?
Alia Rose is the daughter of Teena Marie 9who recently passed away this December 2010) The father of Alia was not mentioned publicly. He is a Postman living in California!
What was the commercial on comedy central for small businesses?
It was when the manager walked into his office and saw his client 9who was a little girl) riding her toy horse. He says what are you doing in my office then she replies that she's bouncing. So, he says that she's fired but they have a fit who gets fired. Then the manager says, "Welcome to Small Business''.
Is ritz camera filing for bankruptcy?
You will virtually never hear of a company filing for BK before it actually happens...for many financial and legal reasons. Rumors about such are just that and probably more commonly wrong than right. No question, the Ritz chain has substantial financial issues...like who doesn't...and BK is one possible option. Actually, it did file BK back in 2001, around the time it bought Wolf Camera 9who was also in BK), but that case was basically resolved a few years later.
What is the text in matthew chapter 13 versus 1 to 9?
Mathew, Chapter 13, Verses 1 through 9 are: "...1The same day went Jesus out of the house, and sat by the sea side.2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;4And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:5Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:6And when the sun was up, they were scorched; and because they had no root, they withered away.7And some fell among thorns; and the thorns sprung up, and choked them:8But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.9Who hath ears to hear, let him hear.
Can you show you the verses of 2 timothy chapter 1?
1Paul, an apostle of Christ Jesus by the will of God, according to the promise of life that is in Christ Jesus,2To Timothy, my dear son:Grace, mercy and peace from God the Father and Christ Jesus our Lord.Encouragement to Be Faithful3I thank God, whom I serve, as my forefathers did, with a clear conscience, as night and day I constantly remember you in my prayers. 4Recalling your tears, I long to see you, so that I may be filled with joy. 5I have been reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also. 6For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 7For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.8So do not be ashamed to testify about our Lord, or ashamed of me his prisoner. But join with me in suffering for the gospel, by the power of God, 9who has saved us and called us to a holy life-not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, 10but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel. 11And of this gospel I was appointed a herald and an apostle and a teacher. 12That is why I am suffering as I am. Yet I am not ashamed, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day.13What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. 14Guard the good deposit that was entrusted to you-guard it with the help of the Holy Spirit who lives in us.15You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes.16May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. 17On the contrary, when he was in Rome, he searched hard for me until he found me. 18May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.Biblegateway.com
How do Moses parting words to Israel show that he humbly accepted the discipline from Jehovah?
The whole of Deuteronomy 33 is a record of Moses' last words to Israel. It is one of the most powerful speeches he made, and is particularly pointed in the light both of Moses' own immanent departure from the scene and in the wishes he has for the blessing of God upon his people. Moses shows no regret or displeasure at God for God's discipline upon him. He points to God as the one who will bless His people.The concluding verses, particularly 27 and 29 show His acknowledgment of the vital importance of God's blessing upon the nation of Israel:Deuteronomy 33 (King James Version)1And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.2And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.3Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.4Moses commanded us a law, even the inheritance of the congregation of Jacob.5And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.6Let Reuben live, and not die; and let not his men be few.7And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.8And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;9Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.10They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.11Bless, LORD, his substance, and accept the work of his hands; smite through the loins of them that rise against him, and of them that hate him, that they rise not again.12And of Benjamin he said, The beloved of the LORD shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders.13And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,14And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,15And for the chief things of the ancient mountains, and for the precious things of the lasting hills,16And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.17His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.18And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.19They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.20And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.21And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.22And of Dan he said, Dan is a lion's whelp: he shall leap from Bashan.23And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the LORD: possess thou the west and the south.24And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.25Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.26There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.27The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.28Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.29Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.
What was life like in a village in the roman empire?
The life of children in Rome depended on the families they were born into. Poor children struggled for survival like their families. Children of middle income families enjoyed a degree of affluence. The children of the rich lived in luxury.Roman children played with hoops with pieces of metals on them, like bells, to jingle and warn people in their way, kites and hobbyhorses. They played board games. They made tiny models of people and animals. They played tic-tac-toe, and a game called "knucklebones", which is a lot like jacks, only played with bones. Boys walked on stilts, played ball games and with bats. Girls played with rag and wax dolls.Roman children also played with pets. Dogs were common and the favourite pets. Many kinds of birds were pets including pigeons, ducks, quail, and geese. Cats started to become pets around 1 century AD. Monkeys were also pets, but they were rare.The Romans did not have state education. Teachers run classes for a fee. The children of those who could afford some education went to school until the age of 10-11 and learnt to read and write and basic maths. The children of richer people continued until the age of 14-15. They improved their writing, learnt oration, expressive poetic reading and poetic analysis. Pupils were expected to have some knowledge of spoken and written Greek and classes were run in both languages. A small number of children went on to study rhetoric.Unwanted, deformed or disabled children were exposed in the hope that someone else would take care of them. This was not peculiar to the Roman. In was practices by other ancient societies and in the Middle Ages. It stopped when orphanages were created.The paterfamilias (head of the household) had authority (patria potestas) over the assets of the household and his children for life. The eldest of the sons who lived in the father's household a the time of his death became the new pater familias, sons who had formed their own households became paterfamilias after this death. Any property the family members acquired belonged to the family estate and only the pater familias had right to its disposal. He was also liable for the debts of the household. In the aerly days he had the power to sell his children into slavery, but if a child had been sold as a slave three times, he was no longer subject to patria potestas. In the early days there was debt bondage. A debtor 9who was usually poor) pledged his person as the collateral and in case of default, his labour was bonded to the creditor as a from or repayment. In desperate cases children were sold as slaves. One the debt was cleared the child could return home. The limitation of three sale was aimed at regulating these actions. Further restrictions were added later. A pater familias also had responsibilities twoerd wife and children and family decisions were taken in a family meeting.A pater familia had the duty of marrying his daughter, which usually occurred in their teens.First marriages were usually arranged. Consensual marriage was allowed form the age of 12 for girls and 14 for boys. A maried girl came under the potestas of the husband. However, later, her legal relationship with the father contiued unchanged even if she moved to her husband's house.This crerated a degree of indepelndece for women which was not seen in other ancient societies and in the Middle Ages. Although she hjad to legally answer to her father, he did not scrutinise her and her husband no longer had legal rights over her. Women could inherit and own and dispose of property.The adoption of boys was a fairly common in the upper class. Inheritance was restricted to legitimate children by law. A man without legitimate male issue would adopt a young man to have a heir and to reinforce ties and make alliances with other high status families. Adoption of girls was much less common.
