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Erasmus' training, particularly in classical literature and humanist thought, equipped him with a profound understanding of ancient texts and the ability to analyze them critically. His exposure to the original Greek and Latin scriptures allowed him to identify discrepancies and corruptions in the church's teachings and practices. This scholarly foundation enabled him to advocate for reform by emphasizing a return to the core messages of Christianity, such as piety and moral integrity, thereby sharpening his critique of the church's corruption and dogma. Ultimately, his work laid the groundwork for the Protestant Reformation by challenging the authority of the church and promoting individual faith.

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Who was a dutch scholar who criticized the church?

Desiderius ErasmusDesiderius Erasmus known as Erasmus of Rotterdam (1466 to 1536) was critical of abuses within the Catholic Church but continued to recognize the authority of the Pope


What position did Desiderius Erasmus take on church rituals?

Desiderius Erasmus's position on church rituals was to get rid of some church rituals that he considered meaningless. Instead of rituals, he emphasized devotion to God and the teaching of Jesus. Erasmus was an early heretic, to quote from his biography: In his Treatise on Preparation For Death he made clear his position, that faith in the atonement of Christ, and not in the sacraments and rituals of the church, is the only guarantee of eternal life.


What aspects of the Church did Erasmus criticize in The Praise of Folly?

In "The Praise of Folly," Erasmus criticized various aspects of the Church, particularly its corruption and the moral failings of clergy. He highlighted the hypocrisy of religious leaders who were more concerned with wealth and power than with spiritual integrity. Erasmus also mocked the superstitions and rituals that overshadowed genuine faith, advocating for a return to a more sincere and personal relationship with God. His satirical approach aimed to encourage reform within the Church by exposing its shortcomings.


Why did Erasmus criticize the church?

Erasmus criticized the Church primarily for its corruption, hypocrisy, and the excessive emphasis on rituals over genuine faith. He believed that the clergy were often more concerned with wealth and power than with spiritual guidance, leading to a disconnect between the Church and the teachings of Christ. His work "The Praise of Folly" highlighted these issues, advocating for a return to a more personal and sincere form of Christianity based on inner faith rather than external practices. Erasmus sought reform rather than outright rebellion, emphasizing education and moral integrity within the Church.


What themes did Erasmus and More raise in their writing?

They were both Humanists as well as good friends. They both preferred reason, studying of source material and 'truth' to (church) doctrine, and were both critical of abuses within the Catholic church: Erasmus dedicated his famous book on this subject, "The praise of folly" , to Thomas More. They both nevertheless argued against a split in the Catholic church and were consequently no friends of the Protestant movement.

Related Questions

How did Erasmus' training as a priest sharpen his critique of the church?

Desiderius Erasmus was an extremely interesting character with a sharp mind, and a boundless ego. This question is a little involved for a quick answer site like Wikianswers, you can get a fuller treatment of Erasmus at the link below. Erasmus wrote several sarcastic and biting works, particularly against scholastic theology and called, in general, for a return to "primitive Christianity" as against what he saw as "hair-splitting" details of theology. Personally, I don't think it was his training as a priest so much that "sharpened his critique of the Church" as it ego. His writings were used as a basis for further development that ended up with Luther, Calvin, and others who left the Church rather than try to reform it. Erasmus saw them with disgust and turned against them later in life, saying thatHe had endeavored, so he wrote, to hold aloof from all parties; he had, indeed, attacked Luther turned against him in disgust, and Luther's hatred for him became deadly. Erasmus wrote several polemics against Luther. Luther gave up and never replied publically, although privately he expressed his disgust and hatred quite vehemently.


What erasmus advocated?

Erasmus advocated reforming the catholic church


Why would Desiderius Erasmus write In Praise of Folly?

Desiderius Erasmus wrote "In Praise of Folly" as a satirical critique of the societal norms and practices of his time, particularly the corruption and hypocrisy within the Catholic Church. Through the character of Folly, Erasmus aimed to highlight the human folly and irrationality that influenced behavior and decision-making in Renaissance Europe.


How did erams training as a priest sharpen his critique of the church?

Desiderius Erasmus was an extremely interesting character with a sharp mind, and a boundless ego. This question is a little involved for a quick answer site like Wikianswers, you can get a fuller treatment of Erasmus at the link below. Erasmus wrote several sarcastic and biting works, particularly against scholastic theology and called, in general, for a return to "primitive Christianity" as against what he saw as "hair-splitting" details of theology. Personally, I don't think it was his training as a priest so much that "sharpened his critique of the Church" as it ego. His writings were used as a basis for further development that ended up with Luther, Calvin, and others who left the Church rather than try to reform it. Erasmus saw them with disgust and turned against them later in life, saying thatHe had endeavored, so he wrote, to hold aloof from all parties; he had, indeed, attacked Luther turned against him in disgust, and Luther's hatred for him became deadly. Erasmus wrote several polemics against Luther. Luther gave up and never replied publically, although privately he expressed his disgust and hatred quite vehemently.


What consistent theme of Erasmus' works enraged the clergy?

A consistent theme in Erasmus' works that enraged the clergy was his critique of church practices and doctrines, particularly the emphasis on moral reform and the call for a return to a more authentic Christianity based on the teachings of Christ rather than on church traditions. His promotion of humanist ideals, including the use of reason and the value of individual conscience, challenged the authority of the clergy and the established church hierarchy. Erasmus' satirical works, such as "The Praise of Folly," further exposed the corruption and hypocrisy within the church, provoking significant backlash from religious authorities.


What has the author Erasmus Smit written?

Erasmus Smit has written: 'The diary of Erasmus Smit' -- subject(s): Church history, Diaries, Sources


Why was it dangerous to own a book by Erasmus?

During the Reformation, the Catholic church was suspicious of any sedition against them. Erasmus' works were subtly seditious of the Catholic church, and therefore the people were at some risk if they owned a book by Erasmus.


The Catholic Church banned the work of which humanist?

Erasmus


What were Erasmus's ideas?

Erasmus advocated reforming the catholic church


PM in Erasmus's satire on Julius II refers to?

In Erasmus's satire on Julius II, "PM" likely refers to the Pope's personal motto, "Pastor et Pontifex Maximus." This Latin phrase means "Shepherd and Supreme Pontiff" and reflects the dual role of the Pope as both a spiritual leader and the head of the Catholic Church. Erasmus used satire to critique the behavior and actions of Pope Julius II during his reign.


Who was a dutch scholar who criticized the church?

Desiderius ErasmusDesiderius Erasmus known as Erasmus of Rotterdam (1466 to 1536) was critical of abuses within the Catholic Church but continued to recognize the authority of the Pope


Who Was the Dutch scholar who criticized the church?

Desiderius ErasmusDesiderius Erasmus known as Erasmus of Rotterdam (1466 to 1536) was critical of abuses within the Catholic Church but continued to recognize the authority of the Pope