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Hayden Panettiere goes by Mushroom, and Hayd.
"Hayd"
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The things that break wudoo' are:1 - Any discharge from the front or back passage (urine, stools, wind, etc.), except for wind emitted from a woman's front passage - that does not break wudoo'.2 - Emission of urine or stools from anywhere other than the urethra or anus.3 - Losing one's mind, which may mean losing it altogether by losing one's mental faculties, which is insanity, or by losing it temporarily for a certain length of time for some reason such as sleep, unconsciousness, intoxication, etc.4 - Touching one's penis, because of the hadeeth of Basrah bint Safwaan, who heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: "Whoever touches his penis, let him do wudoo'." (narrated by Abu Dawood, al-Tahaarah, 154. al-Albaani said in Saheeh Sunan Abi Dawood, no. 166, it is saheeh).5 - Eating camel meat, because of the hadeeth of Jaabir ibn Samurah, who said that a man asked the Prophet (peace and blessings of Allaah be upon him), "Should we do wudoo' after eating camel meat?" He said, "Yes." (Narrated by Muslim, al-Hayd, 539).It should be noted that touching a woman's body does not break one's wudoo', whether that is done with feelings of desire or otherwise, unless anything is emitted as a result of that touching.
The things that break wudoo' are:1 - Any discharge from the front or back passage (urine, stools, wind, etc.), except for wind emitted from a woman's front passage - that does not break wudoo'.2 - Emission of urine or stools from anywhere other than the urethra or anus.3 - Losing one's mind, which may mean losing it altogether by losing one's mental faculties, which is insanity, or by losing it temporarily for a certain length of time for some reason such as sleep, unconsciousness, intoxication, etc.4 - Touching one's penis, because of the hadeeth of Basrah bint Safwaan, who heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: "Whoever touches his penis, let him do wudoo'." (narrated by Abu Dawood, al-Tahaarah, 154. al-Albaani said in Saheeh Sunan Abi Dawood, no. 166, it is saheeh).5 - Eating camel meat, because of the hadeeth of Jaabir ibn Samurah, who said that a man asked the Prophet (peace and blessings of Allaah be upon him), "Should we do wudoo' after eating camel meat?" He said, "Yes." (Narrated by Muslim, al-Hayd, 539).It should be noted that touching a woman's body does not break one's wudoo', whether that is done with feelings of desire or otherwise, unless anything is emitted as a result of that touching.See al-Sharh al-Mumti' by Ibn 'Uthaymeen, vol. 1, p. 219-250Fataawa al-Lajnah al-Daa'imah, vol. 5, p. 264Source: Islam Q & A (http://www.islam-qa.com/en/ref/14321/)
The things that break wudoo' are:1 - Any discharge from the front or back passage (urine, stools, wind, etc.), except for wind emitted from a woman's front passage - that does not break wudoo'.2 - Emission of urine or stools from anywhere other than the urethra or anus.3 - Losing one's mind, which may mean losing it altogether by losing one's mental faculties, which is insanity, or by losing it temporarily for a certain length of time for some reason such as sleep, unconsciousness, intoxication, etc.4 - Touching one's penis, because of the hadeeth of Basrah bint Safwaan, who heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: "Whoever touches his penis, let him do wudoo'." (narrated by Abu Dawood, al-Tahaarah, 154. al-Albaani said in Saheeh Sunan Abi Dawood, no. 166, it is saheeh).5 - Eating camel meat, because of the hadeeth of Jaabir ibn Samurah, who said that a man asked the Prophet (peace and blessings of Allaah be upon him), "Should we do wudoo' after eating camel meat?" He said, "Yes." (Narrated by Muslim, al-Hayd, 539).It should be noted that touching a woman's body does not break one's wudoo', whether that is done with feelings of desire or otherwise, unless anything is emitted as a result of that touching.See al-Sharh al-Mumti' by Ibn 'Uthaymeen, vol. 1, p. 219-250Fataawa al-Lajnah al-Daa'imah, vol. 5, p. 264
During Hajj, the main difference between Sunnis and Shiites lies in certain rituals, such as the recitation of prayers and supplications. Sunnis follow a specific set of practices during Hajj, while Shiites may have additional rituals and customs based on their beliefs. However, both Sunnis and Shiites ultimately share the same fundamental goal of seeking spiritual purification and connecting with Allah during the pilgrimage.