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Scientists have indeed tested the Shroud of Turin. ln 1969 the Archbishop of Turin appointed a secret commission to examine the shroud. That fact was leaked, then denied. The commission included internationally known forensic serologists who made heroic efforts to validate the 'blood', but all of the microscopic, chemical, biological and instrumental tests were negative. Experts discovered reddish granules that would not even dissolve in reagents that dissolve blood, and one investigator found traces of what appeared to be paint. An art expert concluded that the image had been produced by an artistic printing technique. The commission's report was withheld until 1976 and then was largely suppressed, while a rebuttal report was made freely available.

Further examinations were conducted in 1978 by the Shroud of Turin Research Project (STURP). STURP was a group of mostly religious believers whose leaders s erved on the Executive Council of the Holy Shroud guild, a Catholic organisation that advocated the cause of the supposed relic.

STURP pathologist Robert Bucklin argued for the images anatomical correctness, yet a footprint on the cloth is inconsistent with the position of the leg to which it is attached, the hair falls as for a standing rather than recumbent figure, and the physique is so unnaturally elongated (similar to figures in Gothic art) that one pro-shroud pathologist concluded that Jesus must have suffered from Marfan's syndrome.

Famed microanalyst, Walter C. McCrone, examined 32 tape-lifted samples from the shroud and identified the 'blood' as tempera paint containing red ochre and vermilion along with traces of rose madder. These were the pigments used by medieval artists to depict blood. He also discovered on the image - but not the background - significant amounts of red ochre pigment. He first thought this was applied as a dry powder but later concluded that it was a component of dilute paint applied in the medieval grisaille (monochromatic) style. McCrone was held to a secrecy agreement, while statements were made to the press that there was no evidence of artistry. He says he was "drummed out" of STURP. Joe Nickell (Science and Religion: Are They Compatible?, Science Versus Shroud Science) says that STURP representatives paid a surprise visit to McCrone's lab to confiscate his samples, then gave them to two late additions to STURP, John Heller and Alan Adler, neither of whom was a forensic serologist or pigment expert. The pair soon proclaimed they had "identified the presence of blood".

The Shroud has also been carbon dated. Three laboratories were each given two samples of cloth, one from the shroud and one control sample. The results all stated that the linen was produced around 1250-1390 CE.

The Catholic Church seems unwilling to allow further tests at this stage, and further tests will in any case be as inconclusive as some claim existing tests have been, unless independence and transparency of the process are assured.

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Q: Should scientists test the Shroud of Turin?
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When was the carbon dating test done on the shroud of turin?

The Shroud of Turin was carbon dated with a probable creation date in the 14th century CE.


How were the Shroud of Turin carbon dating test results inaccurate?

AnswerThe three laboratories that carbon dated the Shroud of Turin could only give a range from 1250 to 1390 CE for the production of the Shroud of Turin. However it is known that the Shroud already existed by 1355, when it first appeared at a little church in Liry, in north-central France. Its owner, a soldier of fortune named Geoffroy de Charney, claimed it as the authentic shroud of Christ, although he was never to explain how he acquired such a fabulous possession. That knowledge improves the carbon dating results to the range 1250 to 1355 CE. A Bishop's report, written in 1389 by Pierre D'Arcis to the Avignon pope, Clement VII, spoke of a predecessor who conducted an investigation and uncovered the forger: "Eventually, after diligent inquiry and examination, he discovered the fraud and how the said cloth had been cunningly painted, the truth being attested by the artist who had painted it, to wit that it was a work of human skill and not miraculously wrought or bestowed."So we know from D'Arcis that the Shroud was certainly produced within the range of dates given by carbon dating, but not with great accuracy.


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Yes, recent scientific studies have conclusively proved that the Shroud can be dated to the period 300 BC to 400 AD in or near the Holy Land. You may view all the evidence at the Shroud of Turin website, and read the article from USA Today at the links below. From USA Today, 30 March 2013Many experts have stood by a 1988 carbon-14 dating of scraps of the cloth carried out by labs in Oxford, Zurich and Arizona that dated it from 1260 to 1390, which, of course, would rule out its used during the time of Christ. The new test, by scientists at the University of Padua in northern Italy, used the same fibers from the 1988 tests but disputes the findings. The new examination dates the shroud to between 300 BC and 400 AD, which would put it in the era of Christ. It determined that the earlier results may have been skewed by contamination from fibers used to repair the cloth when it was damaged by fire in the Middle Ages, the British newspaper reported. The cloth has been kept at the cathedral since 1578.


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