The Bible does not provide the names of the ten lepers who were healed by Jesus in the Gospel of Luke (17:11-19). The account focuses on their condition and the healing they received, particularly highlighting the gratitude of the one Samaritan leper who returned to thank Jesus. Their anonymity emphasizes the universal nature of Jesus' compassion and healing.
Julien Lepers's birth name is Ronan Lepers.
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The name of the leper could be Simon. As the ten lepers names are not given.
Julien Lepers was born on August 12, 1949, in Paris, France.
That out of the ten lepers only one came back to thank Jesus
No, Gehazi was not one of the four lepers mentioned in the Bible. Gehazi was the servant of the prophet Elisha and is known for his greed and deceit, leading to his punishment with leprosy. The four lepers appear in 2 Kings 7:3-10 and are unnamed individuals who discover the abandoned camp of the Arameans, while Gehazi's story is found earlier in 2 Kings 4-5.
No.
They were the lepers.
Lepers, or those infected with leprosy, were outcasts partly out of fear and partly out of necessity. Although rare, leprosy can be spread from person to person. Isolating lepers would thus prevent the vulnerable members of a population (as much as 5 percent) from contracting it. The fear element comes from both the physical appearance of lepers, and the fear of contracting leprosy.
The is no collective noun for lepers. They are called patients and a Doctor Who specializes in treating Hansen's Disease might refer to them as his/her practice. Because lepers are people, any collective noun for people can be used, such a group, crowd, family, etc.
The is no collective noun for lepers. They are called patients and a doctor who specializes in treating Hansen's Disease might refer to them as his/her practice. Because lepers are people, any collective noun for people can be used, such a group, crowd, family, etc.
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