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What is the second plenary council of the Philippines?
The Second Plenary Council of the Philippines (PCP II) was held from January 20 to February 17, 1991, in Manila. It aimed to address the challenges facing the Catholic Church in the Philippines and to promote renewal and revitalization within the Church in light of the Second Vatican Council's teachings. The council produced a series of documents outlining pastoral priorities, emphasizing social justice, evangelization, and the active participation of the laity in church life. Its outcomes significantly influenced the direction of the Philippine Church in the following decades.
What is the status of Native American nations under the Commerce Clause?
The Commerce Clause grants the Congress plenary power to regulate commerce between United States and three other forms of sovereign entities: the states, foreign nations, and the Indian tribes.
What did Luther's 36th theses mean?
Luther's 36th thesis is: Any Christian whatsoever, who is truly repentant, enjoys plenary remission from penalty and guilt, and this is given him without letters of indulgence. Luther is claiming that Indulgences will not allow sins to be forgiven. The only way for sins to be forgiven it so believe in Christ and be truly repentant, or sorry, for the sins. One must ask God for forgiveness.
How much did an indulgence cost at the Catholic church?
Roman Catholic Answerfrom Enchiridion of Indulgences Norms and Grants, Authorized English Edition, translated by William T. Barry, C.SS.R., Catholic Book Publishing, Co., New York, 1969 To ask if an how much an indulgence "costs" at the Catholic Church shows that you do not understand what an indulgence is, as there is no monetary cost. An indulgence has nothing to do with forgiving sin, an indulgence is concerned with penance!To understand indulgences you must first understand sin and its consequences.Let me try to explain. When one sins, one damages the Body of Christ, as, by our Baptism, we are all members of the Body of Christ, and everything we do, for good or ill, affects everyone.Say you are in the street in your neighborhood playing softball. You hit one and it goes flying across the street and through Mrs. Neighbor's front window. You put the bat down, walk across the street, knock on the door, and apologize to Mrs. Neighbor. She forgives you, since you were nice, and owned up to your fault. Up until now we have the basic scenario of someone going into confession and confessing their sins. But wait, notice that in my example, the window is still broken. You have to go home and confess to your father and mother that you broke the window, they, in turn, take your allowance for the next several years and pay to have the window fixed. The broken window is the example of how we damage the Body of Christ. The allowance that you have to fork over for the next several years is your penance. Now, an indulgence is based on the fact that when Jesus was a man living on the earth, his mother, and the other saints down through the centuries, have done more good works than they need to do their penances (in the case of Our Blessed Lord, and His mother, they had no need of penances, so all their good works are surplus), so, the Church, through Her power of the keys, can apply the merits of those good works to your penance. So in the example above, the indulgence is your parents fixing the window for you, and you are still going to get your allowance. You might have to fork over some of it to help, but they are not going to impoverish you for the next several years.That is what an indulgence is: it is the application of the good works of the saints to make up for your penances. Please note that they are only applicable to someone in a state of grace who has already been forgiven. They have NOTHING to do with the remission of sin. Without prior remission of sin, there can be no indulgence.13 Visit to a CemeteryAn indulgence, applicable only to the Souls in Purgatory, is granted to the faithful, who devoutly visit a cemetery and pray, even if only mentally, for the departed. The indulgence is plenary each day from the 1st to the 8th of November; on other days of the year it is partial.Norms:1. An indulgence is the remission before God of the temporal punishment due for sins already forgiven as far as their guilt is concerned. This remission the faithful with the proper dispositions and under certain determined conditions acquire thorough the intervention of the Church which, as minister of the Redemption, authoritatively dispenses and applies the treasury of the satisfaction won by Christ and the Saints.2. An indulgence is partial or plenary, according as it removes either part of all of the temporal punishment due for sin.4. Partial as well as plenary indulgences can always be applied to the departed by way of suffrage.22. § 1. To be capable of gaining an indulgence for oneself, it is required that one be baptized, not excommunicated, in the state of grace at least at the completion of the prescribed works, and a subject of the one granting the indulgence.§ 2. In order that one who is capable may actually gain indulgences, one must have at least a general intention to gain them and must in accordance with the tenor of the grant perform the enjoined works at the time and in the manner prescribed.24. § 1. A plenary indulgence can be acquired once only in the course of a day.§ 2. But one can obtain the plenary indulgence for the moment of death, even if another plenary indulgence had already been acquired on the same day.26. To acquire a plenary indulgence it is necessary to perform the work to which the indulgence is attached and to fulfill the following three conditions: sacramental confession, Eucharistic Communion, and prayer for the intention of the Sovereign Pontiff. It is further required that all attachment of sin, even venial sin, be absent.If the latter disposition is in any way less than perfect or if the prescribed three conditions are not fulfilled the indulgence will be partial only, saving the provisions given below in Norm 34 and in Norm 35 concerning those who are "impeded".27. The three conditions may be fulfilled several days before or after the performance of the prescribed work; it is, however, fitting that Communion be received and the prayer for the intention of the Sovereign Pontiff be said on the same day the work is performed.28. A single sacramental confession suffices for gaining several plenary indulgences; but Communion must be received and prayer for the intentions of the Sovereign Pontiff must be recited for the gaining of each plenary indulgence.29. The condition of praying for the intention of the Sovereign Pontiff is fully satisfied by reciting one Our Father and one Hail Mary; nevertheless, each one is free to recite any other prayer according to his piety and devotion.31. An indulgence cannot be gained by a work, to which one is obliged by law or precept, unless the contrary is expressly stated in the grant; one, however, who performs a work which has been imposed as a sacramental penance and which happens to be one enriched with an indulgence, can at the same time both satisfy the penance and gain the indulgence.
What is history of basic ecclesial community?
Basic Ecclesial Communities (BECs), also called Basic Christian Communities, Small Christian Communities. Some contend that the movement has its origin and inspiration from Liberation Theology in Latin America. Many regard the emergence of the movement as part of the concrete realization of the communitarian model of the Church (as Communion and as People of God) promoted by the Second Vatican Council. The communities are considered as a new way of "being the Church"- the Church at the grassroots, in the neighborhood and villages. The earliest communities emerged in Brazil and in the Philippines in the late 1960s and later spread to Africa, Asia and in recent times in Australia and North America.During the early years of their existence, some BECs, especially in Latin America, were suspected of being influenced by Marxism due to their involvement in social and political concerns and their identification with liberation theology. However, that is not completely true. The BECs were not meant to reject or supplant the existing church structures but to make it possible for ordinary Catholics or lay-faithful to experience the Church as a community and to actively participate in the life and mission of the Church. The vision of a renewed Church that Vatican II spelt out in the conciliar documents Lumen Gentium and Gaudium et Speswas to be realized in the BECs.In the BECs, the members are called to live in communion with the Triune God, with one another, with their pastors. They actively participate in Christ's prophetic mission by listening to the Word of God, proclaiming it and giving witness to it. They are called to announce the message of total salvation, peace and justice. They are to denounce the evil and all its manifestation in society - the idolatry of wealth and power, violence, injustices, the culture of death.The ordinary faithful are enabled to exercise the common priesthood by actively participating in the liturgical celebrations. They participate in Christ's kingly mission by their loving service to others especially the poor and the needy, their work for justice and peace for social transformation. Thus, in many parts of the world, BECs are referred to as prophetic (evangelizing), priestly (worshipping) and kingly (serving) communities echoing Vatican II's vision of the Church as People of God.In his encyclical Redemptoris Missio, Pope John Paul II affirmed that "BECs are centers for Christian formation and missionary outreach. They are a sign of vitality within the Church, an instrument of formation and evangelization, a solid starting point for a new society based on a "civilization of love." BECs decentralize and organize the parish community to which they remain united. They take root among the less privileged. They become a leaven of Christian life, care for the poor,and commitment to the transformation of society... They are a means of evangelization and of initial proclamation of the Gospel - a source of new ministries. They are a true expression of communion and a means for the construction of a more profound communion. They are a cause for great hope for the life of the Church." (RM 51).The BECs through the years have been accepted in the mainstream of the Catholic Church. Besides the Conferences of Latin American Bishops (CELAM), the Federation of Asian Bishops' Conference (FABC) have endorsed the promotion of BECs all over Asia. So also have the Bishops Conferences in Africa promoted the BECs which they refer to as Small Christian Communities.In the Philippines, the formation of BECs have been adopted as the pastoral priority of the Church throughout the country. In 1991, the Second Plenary Council of the Philippines decreed: "Basic Ecclesial Communities under various names and forms - BCCs, small Christian communities, covenant communities - must be vigorously promoted for the full living of the Christian vocation in both urban and rural area" (PCP II article 110). The council directed the Catholic Bishops' Conference of the Philippines (CBCP) to "issue an official statement on BECs, on their nature and functions as recognized by the Church, making it clear that they are not simply another organization. This official statement of the CBCP shall be, among others things, for the proper orienting of priests and seminarians. Training for work with BECs shall be made part of seminary formation." In 2007, the Catholic Bishops' Conference of the Philippines (CBCP) established the Episcopal Committee on Basic Ecclesial Communities with the task of assisting the dioceses in the promotion and formation of BECs.
What is the second plenary council of the Philippines?
The Second Plenary Council of the Philippines (PCP II) was held from January 20 to February 17, 1991, in Manila. It aimed to address the challenges facing the Catholic Church in the Philippines and to promote renewal and revitalization within the Church in light of the Second Vatican Council's teachings. The council produced a series of documents outlining pastoral priorities, emphasizing social justice, evangelization, and the active participation of the laity in church life. Its outcomes significantly influenced the direction of the Philippine Church in the following decades.
What is the Mission and Vision of the Second Plenary Council of the Philippines?
1. Building a committed, active, full, and aware worshipping communities.2. Vigorously pursuing the total amd renewed evangelization of the parish.3. Establishing a holistic, social, and human ministry in union with the poor, the needy, and disadvantages.4. Creating a system of physica,l material, and technical support for the parish temporal needs.5. Promoting and supporting vocation.6. Strengthening family relationship and active parish community involvement.7. Hightening on going formation awareness and envolvement of the youth in Parish.
What does plenary mean?
it means to be full or unlimited e.g. Politicians have plenary power
How would you use plenary in a sentence?
Because of its importance, the case was presented at a plenary session.
What is plenary painting?
A Plenary painting is a painting that is totally complete. It is considered a full, complete, finished work of art.
What is a good sentence with the word plenary?
The committee held a plenary session to discuss all aspects of the proposed legislation.
How do you use plenary in a sentence?
All of the people he interviewed for the job were plenary. This sentence works because the word means unqualified or absolute.
What is plenary theory?
Plenary theory is a legal concept that refers to an unrestricted or complete power or authority held by a particular governing body or individual. It implies that the entity in consideration has the full and absolute authority to act or make decisions within its designated jurisdiction. Plenary theory is often associated with governmental bodies and regulatory agencies.
What is the main topic of discussion in the upcoming plenary talk?
The main topic of discussion in the upcoming plenary talk is the impact of climate change on global food security.
What is Full power in respect to a court authority?
Plenary
What is a seven letter word with the letters penarly?
plenary
What does plenary discussion mean?
(a.) Full; entire; complete; absolute; as, a plenary license; plenary authority.(n.) Decisive procedure.1.Full, complete.2. In the courts of admiralty, and in the English ecclesiastical courts, causes or suits in respect of the different course of proceeding in each, are termed plenary or summary. Plenary, or full and formal suits, are those in which the proceedings must be full and formal: the term summary is applied to those causes where the proceedings are more succinct and less formal. Law's Oughton, 41; 2 Chit. Pr. 481.Source: Bouvier's Law Dictionary, Revised 6th Ed (1856)
