Around circa 112 AD, Pliny wrote the Emperor Trajan how he determines whether someone is a Christian and worthy of death. In the letter, Pliny states that he gives Christians multiple chances to affirm they are innocent and if they refuse three times, they are executed.
That'd be Pliny the Younger.
Pliny the Younger treated Roman citizens accused of being Christians more leniently than non-citizens. He would provide Roman citizens with the opportunity to recant their faith and avoid punishment, while non-citizens faced harsher consequences, often including execution. This differential treatment was rooted in the legal status and rights afforded to Roman citizens, reflecting the broader societal values of the Roman Empire that prioritized citizenship and its associated privileges. Pliny's approach aimed to balance the enforcement of imperial edicts against Christianity with the legal protections granted to citizens.
Well, in medieval times, if you were left handed, they considered you a devil.
Early Christians refused to worship the Roman Gods. Virtually every other religion at the time was polytheistic (many gods), so when
Take your pick, either Nero or the Christians were blamed for the burning of Rome.Take your pick, either Nero or the Christians were blamed for the burning of Rome.Take your pick, either Nero or the Christians were blamed for the burning of Rome.Take your pick, either Nero or the Christians were blamed for the burning of Rome.Take your pick, either Nero or the Christians were blamed for the burning of Rome.Take your pick, either Nero or the Christians were blamed for the burning of Rome.Take your pick, either Nero or the Christians were blamed for the burning of Rome.Take your pick, either Nero or the Christians were blamed for the burning of Rome.Take your pick, either Nero or the Christians were blamed for the burning of Rome.
beheaded
Pliny the Younger.
Pliny was the governor of Bithynia and Pontus in Asia Minor, and his letters to the Roman Emperor Trajan indicate that he was given authority to punish Christians (with death) if they admitted to being Christian. Even though his letters give evidence of carrying out this punishment, it is clear that he was reluctant to do so, and that he did not seek out Christians for this purpose. The letters show that a Christian must first be denounced in order to merit Pliny's investigation. We don't have evidence of the overall result of this policy, but it seems unlikely many Christians were brought to trial by Pliny the Younger.
That'd be Pliny the Younger.
Pliny the Younger admitted to viewing Christians as superstitious and stubborn in their faith, leading him to execute them when they refused to denounce their beliefs. However, he also admired their steadfastness and moral conduct, which he observed even in the face of persecution.
he wrote about wanting to have a baby with the emperor
The reason for Nero's persecution of Christians may be attributed to the Great Fire of Rome in 64 AD. The city was reduced to rubble and although many thought that Nero may have been responsible for the blaze, a few sources say that Christians may have confessed to the crime, although by free will or by torture is unknown. Because of this, Nero and the community placed the blame on the Christians, and thus they suffered greatly, by being crucified, thrown to dogs, and burned.
The Roman governor who wrote seeking guidance about what to do with Christians was Pliny the Younger. He wrote to the emperor Trajan.
Pliny the Younger treated Roman citizens accused of being Christians more leniently than non-citizens. He would provide Roman citizens with the opportunity to recant their faith and avoid punishment, while non-citizens faced harsher consequences, often including execution. This differential treatment was rooted in the legal status and rights afforded to Roman citizens, reflecting the broader societal values of the Roman Empire that prioritized citizenship and its associated privileges. Pliny's approach aimed to balance the enforcement of imperial edicts against Christianity with the legal protections granted to citizens.
Christians
In Document 3, the treatment of Christians may reflect a more systematic and punitive approach, highlighting broader societal or state-sanctioned persecution. In contrast, Pliny's letters to Emperor Trajan indicate a more personal and administrative handling of Christians, focusing on individual cases and emphasizing a degree of legal caution and procedural fairness. Pliny sought to investigate and understand the situation rather than impose widespread persecution, indicating a more nuanced and less aggressive stance compared to the broader context described in Document 3.
Pliny the Younger expressed his uncertainty about how to deal with Christians in a letter to Emperor Trajan because he was unsure of the legal implications of their beliefs and practices, which he found peculiar and often misunderstood. He sought guidance on how to handle accusations against them, particularly regarding their refusal to worship Roman gods, which he deemed a potential threat to civic order. Pliny's confusion highlighted the broader societal tensions between Roman authorities and the emerging Christian community during that period.