the kshatriyas used to be the highest caste but was later overthrown by the brahmins.
yes it is. there muslim and hindy jatts. they are considered as low caste in hindus as well as in islam.
both had classesboth had a low class and a high classhad a powerful personhad obligations in the same way
It is Rajput clan. Saini's are kashatriya's (warriors) higher caste and jatts are shudra low caste.
Five hundred years ago, Guru Nanak introduced the concept of a caste-less society. The Hindus rigidly adhered to the caste system which divided the community into watertight compartments. This not only prevents social intercourse but also encourages fatalism. According to Guru Nanak, no man is born high or low. Taking the image of the potter's wheel, Guru Arjan compared the different kinds of people to vessels of many types and patterns, but all made of clay. In spite of religious and social distinctions, all mankind is of one basic material common to all. Many Indian saints and Bhagats(saints or seers) belonged to low castes, but this did not stand in the way of their spiritual attainment. They are still revered and worshipped on account of their saintliness. God's Name burns away all impurities and ennobles the individual. According to Guru Nanak, caste is humbug. He writes: "From one Light the whole world came into being; so, who is good and who is bad?" Caste is man made division for selfish ends. According to Hinduism, one belonging to the lowest caste was not even regarded as worthy of religious instruction. Moreover, birth determines status and this could not be changed. This was against the Guru's basic belief in the right of every individual, to the opportunity for both social and spiritual uplift. A man becomes high or low according to his actions. Only they are really depressed who forget the Lord. When Guru Nanak was asked about his own caste, he replied, "I belong to the lowest among the low castes." Kabir challenged the Brahmins and inquired if they were not born in the same way as men of the so-called low castes. Moreover, caste is of no consequence in the next world, or in the court of God. Any consideration of caste in matters of matrimony should be discouraged. Caste distinctions were abolished by
yes they are low caste Castes are for idiots every one is equal
according to hinduism it isa low caste between untouchables and touchables
maitra is a higher cast ,they belong to brahmin.gotra is kashyawa.
odedra surname is high or low ?
Chauhan is a warrior caste, so it would be next to brahmins in the heirarchy. But, there is no such strict caste system now and some people take up other caste names.
In Hinduism, the concept of caste is a complex social stratification system that categorizes individuals based on their birth and occupation. The term "kondal caste" does not appear to be a widely recognized or established caste within the traditional Hindu caste system. It is important to note that the caste system is a controversial and often discriminatory social structure that has been widely debated and criticized for its impact on social inequality in India.
Dhaliwal is not a caste, it's a last name in the jatt caste. And jatts are farmers and are considered a high caste.
This is due to when you classify info
Kamma, Which is a very Higher Caste in South India.
Well, honey, the Vatsa caste in Hinduism is actually considered to be a high caste. They are traditionally associated with priests and scholars. But hey, let's remember, caste systems are outdated and irrelevant in today's world, so let's focus on being kind and respectful to everyone regardless of their background.
Yes, they do belong to general category and counted amomst the upper caste marwaris.Khandelwal is a high caste.
He can not. Once they are born into a caste, they are stuck there. If some one from a higher caste chooses to marry some one from a low caste, then he moves down, instead of his spouse moving up.
no, gahlot is a high caste of rajputs (earlier known as Gohil/guhilot and Sisodia/ranawat/Shaktawat/chundawat/nadoria/nadolia ets are its branchaes.