There are bones, pieces of a cross and a feather from the Angel Gabriel. These are a few relics that i know of.
Relics in any church, of the middle ages or now, are the bones of saints placed in the altar stone. This custom originated with in the early years of the church when Mass was said on the tombs of the saints in the catacombs. Relics were, and still are, displayed also in ornate reliquaries in some churches, especially in Europe, for the faithful to venerate. Others are displayed only on the feast days of the saint. It is unfortunate that our modern 'progressive' clergy has, for the most part, abandoned this ancient practice. The veneration of relics dates back to the time of the apostles.
Medieval relics are often religious relics. Medieval relics could be an item that was thought to be an authentic physical remains of a religious figure, including saints, or an object they had contact with.
The French revolution was extremely hostile to the Catholic Church. They guillotined priests, nuns, and sisters by the hundreds, desecrated Churches, and destroyed priceless relics; leaving the common people bereft of spiritual guidance and solace.
Many were sacked and looted. Some were converted into warehouses and markets.
After her charred body was pulled from the ashes, it was burned two additional times. They then tossed the remaining ashes rather unceremoniously into the Seine river- so no relics survived.
He criticizes pilgrimages, fasts, relics, and the Church's interpretation of The Bible.
He criticizes pilgrimages, fasts, relics, and the Church's interpretation of The Bible.
Medieval pilgrims traveled to cathedrals on on pilgrimages to see relics.
To identify which saint relics are in an altar, you would typically need to refer to the documentation or inventory provided by the church or religious institution. Relics are usually authenticated and documented by the church authorities, so consulting these official records would be the most reliable way to determine which saint relics are present in the altar.
The relics of Saint Juliana of Nicomedia are believed to be in the Church of Saint George in Istanbul, Turkey. They were transferred there in the 13th century.
Although I could paraphrase what has already been written, I highly recommend you visit: http://en.wikipedia.org/wiki/Relic#Roman_Catholic_classification_and_prohibitions This will properly explain the significance of relics in the Roman Catholic Church.
The pilgrimages meant different things to different people. Some thought that if they went to a particular shrine they would secure a place in heaven. This was important because the church taught that people were born in sin. Others sought a cure from illness or as a means for personal peace/solace. Thanksgiving and atonement were also reasons or to make a special request of a certain saint. Sometimes the clergy imposed a pilgrimage to punish. Often the church sold indulgences at the sites to collect money to be used to build up the coffers of the church. The "relics" sold would be bits of bone said to be from a saint, sometimes a bit of the "true cross" were sold and other items that were suppose to be from a saints life. Today people still go on pilgrimages for the same reasons and in some of the same places.
The relics of Monica were placed in church at Rome in honor of St. Augustine, the Basilica di Sant'Agostino.
The revolutionaries of 1793 destroyed most of the relics preserved in St. Genevieve's church, and the rest were cast to the winds by the mob in 1871. Fortunately, however, a large relic had been kept at Verneuil, Oise, France, in the eighteenth century, and is still extant.
Relics can only be picked up by Heroes and Priests. Collect the relic and return it to the church/mosque.
No! Canon law explicitly forbids the sale of sacred relics. It falls into the category of simony, a serious sin. However, it is permitted to purchase relics if you are doing so to prevent them from falling into the wrong hands.
Canon Law strictly forbids the sale of sacred relics and doing so incurs excommunication. However, many Catholics and non Catholics have seen an opportunity to make huge profits by selling relics so do it anyway. Regretfully, the Church itself shares much of the blame. When a monastery, church or convent is closed, the building and its contents are frequently turned over to brokers to liquidate. Any relics from these buildings then end up on the open market. Sometimes a priest, nun or bishop dies and the same thing happens to their estate. In these cases, the leadership of the Church seems to turn a blind eye.Unfortunately, the practice of selling relics has also spawned another illegal industry - the production and sale or counterfeit relics. Many of the purported relics being sold today are fakes and criminals are becoming increasingly adept at producing realistic frauds. Caveat emptor!