Here's one , Man who have sex with woman on the ground, have piece on earth.
The rises and downfalls of Chinese dynasties, according to Confucian scholars, occurred based on whether or not the ruler followed Confucian philosophy. For a dynasty to continue its reign, its rulers must be morally cultivated and stress to his people Confucian virtues (humanity, loyalty, righteousness, and sincerity), filiality, brotherly submission, social harmony, frugality, and respect for learning, law, and tax payments. All rulers should rule with the profound sense of ren (humaneness), which lies at the heart of Confucian teachings. Confucianism was the primary means of social advancement and moral formation. Confucian scholars saw rituals and music as ideal means to control people. Sacrifices ensured peace and fertility in the realm. An ideal method in having a continuously successful dynasty reigning, rulers should know and fully understand the Confucian canon, which included the "Five Classics" and the "Four Books." The Confucian classic texts form the basis of Confucian ethics, practice, and philosophical inquiry, and as the core texts for the imperial examinations they were memorized by every aspiring scholar. The Five Classics are The Classic of Changes (metaphysics and divination), The Classic of Documents/History (government), The Classic of Poetry (understanding the people), The Record of Ritual (etiquette and ritual), and The Spring and Autumn Annals (Confucius' own judgments). The sixth classic was The Classic of Music, which was lost by the Han dynasty. The Four Books are Analects (Confucius' sayings and conversations), Mencius (works of Confucius' follower, Mencius), Great learning (cultivation of the individual), and Doctrine of the Mean (interpenetration of cosmos and human morality). By the ninth century, thirteen classics had been identified and standardized. This included the Five Classics, Four Books, the Rites of Zhou, the Book of Etiquette and Ritual, three commentaries appended to the Spring and Autumn Annals, and the Er Ya (a dictionary). Dynasties fell because their rulers did not follow Confucian teachings and values. Selfishness, lack of respect, immorality, inhumane character, and greed led to the downfall of rulers, and eventually whole dynasties.
The exam for officials created by Emperor Wu of Han, known as the civil service examination, primarily tested candidates on their knowledge of Confucian classics, history, law, and moral philosophy. It aimed to ensure that government officials were well-versed in Confucian ideals, which emphasized ethics, governance, and the importance of education. This system helped to promote a meritocratic approach to selecting officials, moving away from aristocratic privilege.
The Confucian philosophy discouraged trade as it saw it as an evil. Merchants were discouraged from trading as this was not considered to be an act of righteousness.
The great Chinese Emperor Kangxi issued the edict delineating proper Confucian behavior.
lacks of an afterlife ; relitively unconcerened with some spiritual matters ; and the third one is etiquette of daily behavior.
quling
'''The Confucian Classics''' (five books) and '''The four books''' (four books)
Zhenfu Teng has written: 'Ru xue bi ji' -- subject(s): Chinese classics, Confucian Philosophy, History and criticism, Philosophy, Confucian
0.05% of Indonesia is Confucian.
A Confucian Confusion was created in 1994.
The Chinese civil service exam was based on Confucian philosophy, emphasizing the importance of meritocracy, good governance, and ethical leadership in society. Candidates were tested on their knowledge of Confucian classics and their ability to apply moral principles in governance.
The duration of A Confucian Confusion is 2.08 hours.
A Confucian scholar criticized the emperor.( Chin )
Taiwan Confucian Temple was created in 1665.
Confucius.
The rises and downfalls of Chinese dynasties, according to Confucian scholars, occurred based on whether or not the ruler followed Confucian philosophy. For a dynasty to continue its reign, its rulers must be morally cultivated and stress to his people Confucian virtues (humanity, loyalty, righteousness, and sincerity), filiality, brotherly submission, social harmony, frugality, and respect for learning, law, and tax payments. All rulers should rule with the profound sense of ren (humaneness), which lies at the heart of Confucian teachings. Confucianism was the primary means of social advancement and moral formation. Confucian scholars saw rituals and music as ideal means to control people. Sacrifices ensured peace and fertility in the realm. An ideal method in having a continuously successful dynasty reigning, rulers should know and fully understand the Confucian canon, which included the "Five Classics" and the "Four Books." The Confucian classic texts form the basis of Confucian ethics, practice, and philosophical inquiry, and as the core texts for the imperial examinations they were memorized by every aspiring scholar. The Five Classics are The Classic of Changes (metaphysics and divination), The Classic of Documents/History (government), The Classic of Poetry (understanding the people), The Record of Ritual (etiquette and ritual), and The Spring and Autumn Annals (Confucius' own judgments). The sixth classic was The Classic of Music, which was lost by the Han dynasty. The Four Books are Analects (Confucius' sayings and conversations), Mencius (works of Confucius' follower, Mencius), Great learning (cultivation of the individual), and Doctrine of the Mean (interpenetration of cosmos and human morality). By the ninth century, thirteen classics had been identified and standardized. This included the Five Classics, Four Books, the Rites of Zhou, the Book of Etiquette and Ritual, three commentaries appended to the Spring and Autumn Annals, and the Er Ya (a dictionary). Dynasties fell because their rulers did not follow Confucian teachings and values. Selfishness, lack of respect, immorality, inhumane character, and greed led to the downfall of rulers, and eventually whole dynasties.
Confucian philosophy idealized strong ruler and consolidation of political power. In other world, Confucian philosophy supported centralized government and king.